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1651 English Page · Branch 523 of 1495
Subsection 2 Help From Friends Through Counsel and Comfort Gentle and Harsh…
1651 English
297–298By all means therefore, fair promises, good words, gentle perswasions are to be used, not to be too rigorous at first, or to insult over them, not to deride, neglect or contemn, but rather, as Lemnius exhorteth, to pity, and by all plausible means to seek to reduce them:
but if satisfaction may not be had, mild courses, promises, comfortable speeches, and good counsel will not take place; then as Christopherus à Vega determines, lib. 3. cap. 14. de Mel. to handle them more roughly, to threaten and chide, saith Altomarus, terrifie sometimes, or as Salvianus will have them, to be lashed and whipped, as we do by a starting horse, that is affrighted without a cause, or as Rhasis adviseth, one while to speak fair and flatter, another while to terrifie and chide, as they shall see cause.
When none of these precedent remedies will avail, it will not be amiss, which Savanarola and Ælian Montaltus so much commend, clavum clavo pellere, to drive out one passion with another, or by some contrary passion, as they do bleeding at nose by letting blood in the arm, to expel one fear with another, one grief with another. Christopherus à Vega accounts it rational Physick, non alienum à ratione:
and Lemnius much approves it, to use an hard wedge to an hard knot, to drive out one disease with another, to pull out a tooth, or wound him, to geld him saith Platerus, as they did Epileptical Patients of old, because it quite alters the temperature, that the pain of the one may mitigate the grief of the other; and I knew one that was so cured of a quartan ague, by the sudden comming of his enemies upon him.
If we may believe Pliny, whom Scaliger cals mendaciorum patrem, the father of lies, Q. Fabius Maximus that renowned Consul of Rome, in a battle fought with the King of the Allobroges, at the river Isaurus was so rid of a quartan ague. Valesius in his controversies, holds this an excellent remedy, and if it be discreetly used in this malady, better then any Physick.
Sometimes again by some fained lye, strange newes, witty device, artificial invention, it is not amiss to deceive them. As they hate those, saith Alexander, that neglect or deride, so they will give ear to such as will sooth them up. If they say they have swallowed frogs, or a snake, by all means grant it, and tell them you can easily cure it: ’tis an ordinary thing.
Philodotus the Physician cured a melancholy King, that thought his head was off, by putting a leaden cap thereon: the waight made him perceive it, and freed him of his fond imagination. A woman in the said Alexander, swallowed a Serpent as she thought; he gave her a vomit, and conveyed a Serpent, such as she conceived, into the bason; upon the sight of it she was amended.
The Anatomy of Melancholy: Subsection 2 Help From Friends Through Counsel and Comfort Gentle and Harsh…
p. 523Therefore, encouraging promises, kind words, and gentle persuasion must be used by every means. Do not be too severe at first, or browbeat them, mock them, neglect them, or treat them with contempt; instead, as Lemnius urges, pity them and try by every agreeable means to bring them back to health.
But if reassurance cannot be achieved, and mild methods, promises, comforting words, and good counsel have no effect, then, as Cristóbal de Vega determines in book 3, chapter 14, on melancholy, treat them more roughly. Threaten and scold them, says Altomari; sometimes frighten them. Or, as Salviani would have it, lash and whip them, as we do a shying horse frightened without a cause. Or follow Rhazes’ advice: at one time speak gently and flatter them, at another frighten and scold them, as circumstances seem to require.
When none of these preceding remedies works, it will be worth doing what Savonarola and Eliano Montalto so highly recommend: “drive out one nail with another”—drive out one passion by another, or by its opposite, as they treat a nosebleed by drawing blood from the arm. Expel one fear with another, one grief with another. Cristóbal de Vega considers this rational medicine, “not contrary to reason.”
Lemnius strongly approves of “using a hard wedge for a hard knot”: driving out one disease with another, pulling out a tooth, wounding the patient, or castrating him, as Platter says was done to people with epilepsy in ancient times, because it completely alters the bodily constitution. Thus the pain of one may lessen the suffering caused by the other. “And I knew someone whose quartan fever was cured in this way, when his enemies suddenly came upon him.”
If we may believe Pliny, whom Scaliger calls “the father of falsehoods,” the father of lies, Quintus Fabius Maximus, that renowned Roman consul, was freed from a quartan fever in this way during a battle with the king of the Allobroges at the river Isaurus. Valesius, in his Controversies, considers this an excellent remedy and, if judiciously used for this illness, better than any medicine.
At other times it is worth deceiving them with a fabricated story, startling news, an ingenious device, or a contrivance. As they hate those who neglect or mock them, says Alexander, so they will listen to those who agree with them. If they say they have swallowed frogs or a snake, by all means agree, and tell them that you can easily cure it: it is an ordinary occurrence.
The physician Philodotus cured a melancholy king who thought his head had been cut off by putting a lead cap on it: the weight made him feel his head and freed him from his foolish imagining. A woman described by the same Alexander thought she had swallowed a serpent. He gave her an emetic and secretly placed a serpent of the kind she imagined in the basin; on seeing it, she recovered.
Socrates
Reading The Anatomy of Melancholy · Subsection 2 Help From Friends Through Counsel and Comfort Gentle and Harsh…
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Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
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The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
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