DiotimosReading Desk

Diotimos Library · Journals, Notebooks & Fragments Collection · Parallel Edition

Robert Burton

The Anatomy of Melancholy

1651 English with a close modern English rendering

Explore the Lexicon
The Anatomy of MelancholyMember 4 Exercise of Body and Mind Regulated

Swipe or use the arrow keys.

1651 English Page · Branch 498 of 1495

Member 4 Exercise of Body and Mind Regulated

1651 English

277–278

of which as there be divers sorts, and peculiar to severall callings, ages, sexes, conditions, so there be proper for severall seasons, and those of distinct natures, to fit that variety of humors which is amongst them, that if one will not, another may: some in Summer, some in Winter, some gentle, some more violent, some for the mind alone, some for the body and mind:

(as to some it is both business, and a pleasant recreation to oversee workmen of all sorts, Husbandry, Catle, Horse, &c. To build, plot, project, to make models, cast up accompts, &c.) some without, some within doors: new, old, &c. as the season serveth, and as men are inclined.

It is reported of Philippus Bonus, that good Duke of Burgundy (by Lodovicus Vives, in Epist. and Pont. Heuter in his history) that the said Duke, at the marriage of Elionara, sister to the king of Portugal at Burges in Flanders, which was solemnized in the deep of winter, when as by reason of unseasonable weather he could neither hawk nor hunt, and was now tyred with cards, dice, &c. and such other domesticall sports, or to see Ladies dance, with some of his courtiers, he would in the evening walk disguised all about the Town.

It so fortuned, as he was walking late one night, he found a country-fellow dead drunk, snoring on a Bulk; he caused his followers to bring him to his Palace, and there stripping him of his old cloaths, and attiring him after the Court fashion, when he waked, he and they were all ready to attend upon his excellency, perswading him he was some great Duke.

The poor fellow admiring how he came there, was served in state all the day long, after supper he saw them dance, heard musick, and the rest of those Court-like pleasures: but late at night, when he was well tipled, and again fast asleep, they put on his old robes, and so conveighed him to the place where they first found him.

Now the fellow had not made them so good sport the day before, as he did when he returned to himself; all the jest was, to see how he looked upon it. In conclusion, after some little admiration, the poor man told his friends he had seen a vision, constantly believed it, would not otherwise be perswaded, and so the jest ended.

Antiochus Epiphanes would often disguise himself, steal from his Court, and go into Merchants, Goldsmiths, and other tradesmens shops, sit and talk with them, and sometimes ride, or walk alone, and fall aboord with any Tinker, Clowne, Serving man, Carrier, or whomsoever he met first. Sometimes he did ex insperato give a poor fellow money, to see how he would look, or on set purpose, lose his purse as he went, to watch who found it, and withall how he would be affected, and with such objects he was much delighted.

Many such tricks are ordinarily put in practice by great men, to exhilarate themselves and others, all which are harmless jests, and have their good uses.

But amongst those exercises, or recreations of the minde within doors, there is none so generall, so aptly to be applyed to all sorts of men, so fit and proper to expell Idleness and Melancholy, as that of Study: Studia senectutem oblectant, adolescentiam alunt, secundas res ornant, adversis perfugium & solatium præbent, domi delectant, &c. finde the rest in Tully pro Archia Poëta.

277–278

The Anatomy of Melancholy: Member 4 Exercise of Body and Mind Regulated

p. 498

Just as there are different sorts suited to different occupations, ages, sexes, and conditions, so there are recreations appropriate to different seasons and of different kinds, to suit the variety of temperaments among people: if one will not serve, another may. Some are for summer, some for winter; some gentle, some more vigorous; some for the mind alone, others for both body and mind.

For some people, supervising workmen of all kinds, farming, cattle, horses, and so forth is both business and pleasant recreation; so too are building, planning, devising projects, making models, adding up accounts, and the like. Some pastimes are outdoors, some indoors; some new, some old, according to the season and people’s inclinations.

It is related of Philip the Good, that good duke of Burgundy—by Juan Luis Vives in a letter, and by Pontus Heuterus in his history—that at the marriage of Elionara, sister of the king of Portugal, at Bruges in Flanders, celebrated in the depth of winter, the duke could neither hawk nor hunt because of the unsuitable weather. Tired by then of cards, dice, other indoor pastimes, and watching ladies dance, he would walk disguised through the town in the evenings with some of his courtiers.

One night, while walking late, he happened upon a countryman dead drunk, snoring on a bench. He had his followers carry the man to his palace, strip off his old clothes, and dress him in court fashion. When he awoke, the duke and his companions stood ready to wait upon “his excellency,” persuading him that he was a great duke.

The poor fellow, wondering how he had come there, was waited on in state all day. After supper he watched dancing, heard music, and enjoyed the other pleasures of court. Late at night, however, once he was thoroughly drunk and fast asleep again, they dressed him in his old clothes and carried him back to the place where they had found him.

The fellow had not amused them so much the day before as he did when he came to himself. The whole joke was to see how he would take it. After some initial amazement, the poor man told his friends that he had seen a vision. He firmly believed it and would not be persuaded otherwise; and so the joke ended.

Antiochus Epiphanes would often disguise himself, slip away from court, and enter the shops of merchants, goldsmiths, and other tradesmen, sitting and talking with them. Sometimes he rode or walked alone and struck up a conversation with any tinker, countryman, servant, carrier, or whoever he happened to meet first. Sometimes he gave a poor fellow money “unexpectedly,” to see his reaction, or deliberately dropped his purse as he went, watching to see who found it and how the finder responded. Such sights greatly delighted him.

Great men commonly practise many such tricks to cheer themselves and others; all of them are harmless jokes and have their good uses.

But among indoor exercises or recreations of the mind, none is so universal, so well suited to every kind of person, so fit and proper to drive away idleness and melancholy, as study. “Studies delight old age, nourish youth, adorn prosperity, offer refuge and consolation in adversity, and give pleasure at home,” and so forth: find the rest in Cicero’s speech For the Poet Archias.

498

About This Reading Edition

Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.

Historical Text and Translation

The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.

About Diotimos Editions

Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.

Rights

Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.