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Facing Pages · Branch 42 of 1495
Democritus Junior to the Reader
1651 English
19–20Tis an ordinary thing with us, to account honest, devout, orthodox, divine, religious, plain-dealing men, idiots, asses, that cannot, or will not ly and dissemble, shift, flatter, accommodare se ad eum locum ubi nati sunt, make good bargains, supplant, thrive, patronis inservire; solennes ascendendi modos apprehendere, leges, mores, consuetudines recte observare, candide laudare, fortiter defendere, sententias amplecti, dubitare de nullis, credere omnia, accipere omnia, nihil reprehendere, cæteraque quæ promotionem ferunt & securitatem, quæ sine ambage fœlicem reddunt hominem, & vere sapientem apud nos; That cannot temporize as other men do, hand and take bribes, &c. but fear God, and make a conscience of their doings.
But the holy Ghost that knowes better how to judge, he cals them fools. The fool hath said in his heart, Psal. 53. 1. And their wayes utter their folly, Psal. 49. 14. For what can be more mad, than for a litle worldly pleasure to procure unto themselves eternall punishment? As Gregorie and others inculcate unto us.
Yea even all those great Philosophers, the world hath ever had in admiration, whose works we do so much esteem, that gave precepts of wisdom to others, inventers of Arts and Sciences, Socrates the wisest man of his time by the Oracle of Apollo, whom his two Scholars Plato and Xenophon so much extol and magnifie with those honourable titles best and wisest of all mortal men, the happiest, and most just; and as Alcibiades incomparably commends him; Achilles was a worthy man, but Brasides and others were as worthy as himself; Antenor and Nestor were as good as Pericles, and so of the rest, but none present, before, or after Socrates, nemo veterum neque eorum qui nunc sunt, were ever such, will match, or come neer him.
Those seven wise men of Greece, those Britain Druides, Indian Brachmanni, Æthiopian Gymnosophists, Magi of the Persians, Apollonius, of whom Philostratus, Non doctus sed natus sapiens, wise from his cradle, Epicurus so much admired by his Scholar Lucretius; Qui genus humanum ingenio superavit, & omnes Perstrinxit Stellas exortus ut ætherius Sol. Whose wit excel’d the wits of men as far, As the Sun rising doth obsure a Star. Or that so much renowned Empedocles, Ut vix humana videatur stirpe creatus.
The Anatomy of Melancholy: Democritus Junior to the Reader
p. 42We commonly count honest, devout, orthodox, godly, religious, plain-dealing people as idiots and asses if they cannot or will not lie, dissemble, scheme, flatter, “adapt themselves to the place where they were born,” strike good bargains, push others aside, prosper, “serve patrons, learn the customary ways of rising, duly observe laws, manners, and customs, praise wholeheartedly, defend stoutly, embrace opinions, doubt nothing, believe everything, accept everything, criticize nothing, and do all the other things that bring advancement and security, that unfailingly make a person fortunate and truly wise in our estimation.” They cannot trim their conduct to circumstances as others do, give and take bribes, and so on, but fear God and act conscientiously.
But the Holy Spirit, who knows better how to judge, calls those worldly people fools. “The fool has said in his heart,” Psalm 53:1; “And their ways reveal their folly,” Psalm 49:14. For what could be madder than to bring eternal punishment upon themselves for a little worldly pleasure? As Gregory and others repeatedly teach us.
Yes, even all those great philosophers whom the world has always admired, whose works we value so highly, who gave others rules of wisdom and invented arts and sciences: Socrates, judged by Apollo’s oracle the wisest man of his time, whom his two pupils Plato and Xenophon so greatly praise and exalt with such honourable titles as best and wisest of all mortals, happiest and most just; whom Alcibiades praises as beyond comparison. Achilles was a worthy man, but Brasidas and others were just as worthy; Antenor and Nestor were as good as Pericles, and so with the rest. But no one now, before, or after Socrates—“no one among the ancients or those now living”—ever was, will be, or comes close to his equal.
Those Seven Sages of Greece, those British Druids, Indian Brahmans, Ethiopian naked philosophers, Persian Magi; Apollonius, of whom Philostratus says, “Not taught to be wise, but born wise”—wise from his cradle; Epicurus, so admired by his disciple Lucretius: Who surpassed humankind in intellect, and dazzled all the stars like the rising heavenly sun. Whose wit surpassed the wits of men as far as the rising sun obscures a star. Or that celebrated Empedocles: So that he scarcely seems born of human stock.
Socrates
Reading The Anatomy of Melancholy · Democritus Junior to the Reader
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Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
Historical Text and Translation
The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
About Diotimos Editions
Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.
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Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.
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