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Facing Pages · Branch 384 of 1495
Subsection 3 Particular Symptoms From the Influence of Stars, Parts of The…
1651 English
193–194Marcellus Donatus l. 2. cap. 41. makes mention out of Seneca, of one Seneccio a rich man, that thought himself and every thing else he had, great: great wife, great horses, could not abide little things, but would have great pots to drink in, great hose, and great shooes bigger then his feet. Like her in Trallianus, that supposed she could shake all the world with her finger, and was afraid to clinch her hand together, lest she should crush the world like an apple in pieces:
or him in Galen, that thought he was Atlas, and sustained heaven with his shoulders. Another thinks himself so little, that he can creep into a mousehole: one fears heaven will fall on his head: a second is a cock; and such a one Guianerius saith he saw at Padua, that would clap his hands together and crow. Another thinks he is a Nightingal, and therefore sings all the night long: another he is all glass, a pitcher, and will therefore let no bodie come near him, and such a one Laurentius gives upon his credit, that he knew in France.
Christophorus à Vega cap. 3. lib. 14. Skenkius and Marcellus Donatus l. 2. cap. 1. have many such examples, and one amongst the rest of a Baker in Ferrara, that thought he was composed of butter, & durst not sit in the Sun, or come neer the fire for fear of being melted: of another that thought he was a case of leather, stuffed with winde. Some laugh, weep; some are mad, some dejected, moped, in much agony, some by fits, others continuate, &c.
Some have a corrupt ear, they think they hear musick, or some hideous noise as their phantasie conceivs, corrupt eyes, some smelling: some one sense, some another. Lewis the eleventh had a conceit every thing did stink about him, all the odoriferous perfumes they could get, would not ease him, but still he smelled a filthie stink.
A melancholy French Poet in Laurentius, being sick of a fever, and troubled with waking, by his Physicians was appointed to use unguentum populeum to anoint his temples: but he so distasted the smell of it, that for many years after, all that came near him he imagined to sent of it, and would let no man talk with him but aloof off, or wear any new cloathes, because he thought still they smelled of it; in all other things wise and discreet, he would talk sensibly, save only in this.
A Gentleman in Limosin, saith Anthony Verdeur, was perswaded he had but one legge, affrighted by a wilde boar, that by chance stroke him on the legge: he could not be satisfied his legge was sound (in all other things well) untill two Franciscans by chance coming that way, fully removed him from the conceipt. Sed abunde fabularum audivimus.
The Anatomy of Melancholy: Subsection 3 Particular Symptoms From the Influence of Stars, Parts of The…
p. 384Marcellus Donatus, book 2, chapter 41, mentions from Seneca a rich man named Seneccio who thought himself and everything he possessed great: a great wife, great horses. He could not bear little things, but wanted great drinking vessels, great hose and great shoes larger than his feet. Like the woman in Trallianus who supposed she could shake the whole world with her finger and feared to clench her fist lest she crush the world to pieces like an apple.
Or the man in Galen who thought himself Atlas, supporting heaven on his shoulders. Another thinks himself so small that he can creep into a mousehole; one fears heaven will fall on his head; a second is a cock—and Guianerius says he saw such a man at Padua, who would clap his hands together and crow. Another thinks he is a nightingale and therefore sings all night long; another that he is entirely glass, a pitcher, and so lets no one come near him. Laurentius vouches for such a man whom he knew in France.
Christophorus à Vega, chapter 3, book 14, Skenkius and Marcellus Donatus, book 2, chapter 1, give many such examples, including a baker at Ferrara who thought he was made of butter and dared not sit in the sun or come near a fire for fear of melting; and another who thought he was a leather case filled with air. Some laugh or weep; some are mad, others dejected, stupefied or in great agony; some in fits, others continuously, and so forth.
Some have disordered hearing: they think they hear music or some hideous noise, as their imagination conceives it; others have disordered sight, others smell—one sense in some people, another in others. Louis XI imagined that everything around him stank. All the fragrant perfumes they could obtain failed to relieve him; he still smelled a foul stench.
A melancholic French poet in Laurentius, ill with a fever and troubled by sleeplessness, was directed by his physicians to anoint his temples with poplar ointment. But he so disliked its smell that for many years afterwards he imagined everyone who came near him smelled of it. He would let no one speak with him except from a distance, or wear any new clothes, because he kept thinking they smelled of it. Wise and judicious in all other matters, he would speak sensibly except on this one subject.
A gentleman in Limousin, says Anthony Verdeur, was convinced that he had only one leg after being frightened by a wild boar that happened to strike him on the leg. Though well in all other respects, he could not be persuaded that his leg was sound until two Franciscans happened to pass that way and completely freed him from the idea. “But we have heard more than enough stories.”
Socrates
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Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
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