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Facing Pages · Branch 366 of 1495
Section 3. Member 1. Subsection 1. Symptoms or Signs of Melancholy in the Body.
1651 English
179–180These same Symptomes are repeated by Melanelius in his booke of Melancholy collected out of Galen, Ruffus, Aëtius, by Rhasis, Gordonius, & all the Juniors, continuall, sharp, & stinking belchings, as if their meat in their stomack were putrefied, or that they had eaten fish, dry bellies, absurd & interrupt dreames, & many phantasticall visions about their eys, vertiginous, apt to tremble, & prone to Venery.
Some adde palpitation of the heart, cold sweat, as usuall Symptomes, and a leaping in many parts of the body, saltum in multis corporis partibus, a kinde of itching, saith Laurentius, on the superficies of the skin, like a flea-biting sometimes.
Montaltus cap. 21. puts fixed eyes and much twinkling of their eyes for a sign, and so doth Avicenna, oculos habentes palpitantes, trauli, vehementer rubicundi, &c. lib. 3. Fen. 1. Tract. 4. cap. 18. They stut most part, which he took out of Hippocrates Aphorisms.
Rhasis makes head-ach and a binding heavinesse for a principall token, much leaping of winde about the skinne, as well as stutting, or tripping in speech, &c. hollow eys, grosse veines, & broad lips. To some too, if they be far gone mimicall gestures are too familiar, laughing, grinning, fleering, murmuring, talking to themselves, with strange mouthes & faces, inarticulate voices, exclamations, &c.
And although they be commonly leane, hirsute, unchearfull in countenance, withered, and not so pleasant to behold, by reason of those continuall fears, griefs, and vexations, dull, heavie, lazie, restlesse, unapt to go about any businesse; yet their memories are most part good, they have happy wits, and excellent apprehensions.
Their hot and dry brains make them they cannot sleep, Ingentes habent & crebras vigilias (Areteus) Mighty and often watchings, sometimes waking for a month, a year together. Hercules de Saxoniâ faithfully averreth, that he hath heard his mother swear, she slept not for seven moneths together: Trincavelius Tom. 2. cons. 16. speaks of one that waked 50. dayes, and Skenkius hath examples of two years, and all without offence.
In naturall actions their appetite is greater then their concoction, multa appetunt, pauca digerunt, as Rhasis hath it, they covet to eat, but cannot digest. And although they do eat much, yet they are lean, ill liking, saith Areteus, withered and hard, much troubled with costivenesse, crudities, oppilations, spitting, belching, &c.
Their pulse is rare & slow, except it be of the Carotides which is very strong; but that varies according to their intended passions or perturbations, as Struthius hath proved at large, Spigmaticæ artis l. 4. c. 13.
To say truth, in such Chronick diseases the pulse is not much to be respected, there being so much superstition in it, as Crato notes, and so many differences in Galen, that he dares say they may not be observed, or understood of any man.
The Anatomy of Melancholy: Section 3. Member 1. Subsection 1. Symptoms or Signs of Melancholy in the Body.
p. 366These same symptoms are repeated by Melanelius in his book on melancholy, compiled from Galen, Rufus and Aëtius; by Rhazes, Gordonius and all the later writers: continual sour and foul-smelling belching, as though the food in their stomachs had putrefied or they had eaten fish; dry bowels, absurd and interrupted dreams, and many imaginary visions before their eyes; dizziness, a tendency to tremble, and an inclination to sexual activity.
Some add palpitations of the heart and cold sweat as usual symptoms, and a jumping in many parts of the body—“a twitching in many parts of the body”—a kind of itching, says Laurentius, on the surface of the skin, sometimes like a flea-bite.
Montaltus, chapter 21, lists staring eyes and much blinking as signs, as does Avicenna: “with fluttering eyes, stammering, intensely red,” and so on, book 3, fen 1, treatise 4, chapter 18. They mostly stammer, a point he took from Hippocrates’ Aphorisms.
Rhazes makes headache and a constricting heaviness a principal sign, with much movement of wind under the skin, as well as stammering or stumbling in speech, and so on; hollow eyes, swollen veins and broad lips. Some, too, if their condition is far advanced, are all too prone to theatrical gestures: laughing, grinning, smirking, muttering, talking to themselves, making strange movements of the mouth and face, uttering inarticulate sounds and exclamations, and so on.
And although they are commonly lean, hairy, cheerless in expression, withered and not very pleasant to look at because of those continual fears, griefs and troubles—dull, heavy, sluggish, restless and unable to set about any business—yet their memories are mostly good; they have gifted minds and excellent powers of understanding.
Their hot and dry brains prevent them from sleeping: “They suffer great and frequent bouts of sleeplessness” (Aretaeus)—long and frequent periods of wakefulness, sometimes staying awake for a month or a year at a time. Hercules de Saxonia solemnly affirms that he heard his mother swear she had not slept for seven months together. Trincavelius, volume 2, consultation 16, speaks of someone who stayed awake for fifty days, and Schenck gives examples of two years, all without harm.
In their nutritive functions, their appetite exceeds their digestion: “They crave much but digest little,” as Rhazes puts it—they long to eat but cannot digest. And although they eat much, they are nevertheless lean and in poor bodily condition, says Aretaeus, withered and hard, much troubled with constipation, undigested matter, obstructions, spitting, belching, and so on.
Their pulse is infrequent and slow, except in the carotid arteries, where it is very strong; but this varies with the intensity of their passions or emotional disturbances, as Struthius has demonstrated at length in his Art of the Pulse, book 4, chapter 13.
To tell the truth, in such chronic diseases the pulse deserves little attention, since there is so much superstition about it, as Crato notes, and Galen makes so many distinctions that he ventures to say no one can observe or understand them.
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Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
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