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1651 English Page · Branch 321 of 1495
Subsection 3 Terrors and Frights as Causes of Melancholy
1651 English
146–147as children in the dark conceive Hobgoblins, and are sore afraid, they are the worse for it all their lives. Some by sudden fires, earthquakes, inundations, or any such dismal objects: Themison the Physician fell into an Hydrophobia, by seeing one sick of that disease: (Dioscorides l. 6. c. 33.) or by the sight of a monster, a carcase, they are disquieted many months following, & cannot endure the room where a coarse hath been, for a world would not be alone with a dead man, or lye in that bed many years after in which a man hath died.
At Basil a many little children in the spring time, went to gather flowers in a meddow at the towns end, where a malefactor hung in gibbets; all gazing at it, one by chance flung a stone, and made it stir, by which accident, the children affrighted ran away; one slower then the rest, looking back, and seeing the stirred carcase wag towards her, cried out it came after, & was so terribly affrighted, that for many dayes she could not rest, eat or sleep, she could not be pacified, but melancholy, died.
In the same town another childe beyond the Rhine, saw a grave opened, & upon the sight of a carcase, was so troubled in minde, that she could not be comforted, but a little after departed, and was buried by it. Platerus observat. l. 1.
A Gentlewoman of the same city saw a fat hog cut up, when the intrals were opened, and a noysome savour offended her nose, she much misliked, and would not longer abide: a Physician in presence, told her, as that hog, so was she, ful of filthy excrements, and aggravated the matter by some other loathsome instances, in so much, this nice Gentlewoman apprehended it so deeply, that she fell forthwith a vomiting, was so mightily distempered in minde and boby, that with all his art and perswasions, for some months after, he could not restore her to her self again, she could not forget it, or remove the object out of her sight. Idem.
Many cannot endure to see a wound opened, but they are offended; a man executed, or labor of any fearful disease, as possession, Appolexies, one bewitched: or if they read by chance of some terrible thing, the symptomes alone of such a disease, or that which they dislike, they are instantly troubled in minde, agast, ready to apply it to themselves; they are as much disquieted, as if they had seen it: or were so affected themselves. Hecatas sibi videntur somniare, they dream & continually think of it.
As lamentable effects are caused by such terrible objects heard, read, or seen, auditus maximos motus in corpore facit, as Plutarch holds, no sense makes greater alteration of body and minde: sudden speech sometimes, unexpected news, be they good or bad, prævisa minus oratio, will move as much, animum obruere, & de sede suâ dejicere, as a Philosopher observes, will take away our sleep, and appetite, disturbe and quite overturn us.
Let them bear witnesse that have heard those Tragical alarums, outcryes, hideous noises, which are many times suddenly heard in the dead of the night by irruption of enemies and accidental fires, &c. those panick fears, which often drive men out of their wits, bereave them of sense, understanding and all, some for a time, some for their whole lives, they never recover it.
The Anatomy of Melancholy: Subsection 3 Terrors and Frights as Causes of Melancholy
p. 321as children in the dark imagine hobgoblins and are terribly afraid—they remain the worse for it all their lives. Some are affected by sudden fires, earthquakes, floods or other dreadful sights. Themison the physician fell into hydrophobia through seeing someone ill with that disease (Dioscorides, book 6, chapter 33). Or the sight of a monster or a corpse disturbs them for many months afterwards: they cannot bear the room where a corpse has lain, would not be alone with a dead man for anything in the world, or sleep, even many years later, in a bed in which someone has died.
At Basel, a number of little children went in spring to gather flowers in a meadow at the edge of town, where an executed criminal hung on a gibbet. As they all stared at it, one happened to throw a stone and made it move. Frightened by this, the children ran away. One girl, slower than the others, looked back, saw the disturbed corpse swing towards her, and cried out that it was coming after her. She was so terribly frightened that for many days she could neither rest, eat nor sleep; she could not be comforted, and died in melancholy.
In the same town, across the Rhine, another child saw a grave opened. The sight of the corpse so disturbed her mind that she could not be comforted; she died shortly afterwards and was buried beside it. Plater, Observations, book 1.
A gentlewoman of the same city saw a fat pig cut open. When its entrails were exposed and an offensive smell reached her nose, she was disgusted and would stay no longer. A physician who was present told her that, like the pig, she too was full of filthy excrement, and made matters worse with other loathsome examples. This delicate gentlewoman took it so deeply to heart that she immediately began to vomit. Her mind and body were so badly disturbed that, for months afterwards, all his skill and persuasion could not restore her to herself. She could not forget it or get the sight out of her mind. The same author.
Many cannot bear to see a wound opened without distress, or to see a man executed, suffering from some dreadful disease, possessed, struck by apoplexy or bewitched. If they happen to read of something terrible, even just the symptoms of such a disease, or anything they find repellent, their minds are instantly troubled. They are aghast, ready to apply it to themselves, and as disturbed as if they had seen it or were themselves afflicted. “They seem to themselves to dream of Hecates”: they dream about it and think of it continually.
Equally lamentable effects come from dreadful things heard, read or seen. “Hearing produces the greatest movements in the body,” as Plutarch holds: no sense causes greater changes in body and mind. Sudden words or unexpected news, whether good or bad—“speech less foreseen”—can move us just as much, “overwhelm the mind and cast it out of its place,” as a philosopher observes. They deprive us of sleep and appetite, disturb us and quite overthrow us.
Let those bear witness who have heard the tragic alarms, outcries and hideous noises that so often break out suddenly in the dead of night, when enemies burst in, fires accidentally start, and so on. Such panics often drive people out of their minds, depriving them of their senses, understanding and everything: some for a time, others for the rest of their lives, never to recover.
Socrates
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Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
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The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
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