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Facing Pages · Branch 231 of 1495
Subsection 5 Bad Air as a Cause of Melancholy
1651 English
82–83At Braga in Portugal; Burgos in Castile; Messina in Sicily, all over Spain and Italy, their streets are most part narrow, to avoid the Sun beams. The Turks wear great Turbants ad fugandos solis radios, to refract the Sun beams; and much inconvenience, that hot air of Bantam in Java, yields to our men, that sojourn there for traffick; where it is so hot, that they that are sick of the Pox, lie commonly bleaching in the Sun, to dry up their sores.
Such a complaint I read of those Isles of Cape Verdo, fourteen degrees from the Æquator, they do malè audire: One calls them the unhealthiest clime of the World, for fluxes, feavers, frenzies, calentures, which commonly seize on Sea-faring men that touch at them, and all by reason of a hot distemperature of the air. The hardiest men are offended with this heat, and stiffest clowns cannot resist it, as Constantine affirms, Agricult. l. 2. c. 45.
They that are naturally born in such air, may not endure it, as Niger records of some part of Mesopotamia, now called Diarbecha: Quibusdam in locis sævienti æstui adeo subjecta est, ut pleræque animalia fervore solis & cœli extinguantur, ’tis so hot there in some places, that men of the Country and Cattle are killed with it: And Adricomius of Arabia felix, by reason of myrrhe, frankincense, and hot spices there growing, the air is so obnoxious to their brains, that the very inhabitants at some times cannot abide it, much less weaklings and strangers.
Amatus Lusitanus, cent. 1. curat. 45. reports of a young maid, that was one Vincent a Curriers daughter, some thirteen yeers of age, that would wash her hair in the heat of the day (in July) and so let it dry in the Sun, to make it yellow, but by that means tarrying too long in the heat, she inflamed her head, and made her self mad.
Cold air in the other extream, is almost as bad as hot, and so doth Montaltus esteem of it, c. 11. if it be dry withal. In those Northern Countries, the people are therefore generally dull, heavy, and many witches, which (as I have before quoted) Saxo Grammaticus, Olaus, Baptista Porta ascribe to melancholy. But these cold climes are more subject to natural melancholy (not this artificial) which is cold and dry: For which cause Mercurius Britannicus belike, puts melancholy men to inhabit just under the Pole.
The worst of the three is a thick, cloudy, misty, foggy air, or such as come from Fens, Moorish grounds, Lakes, Muckhils, Draughts, Sinks, where any carkasses, or carrion lies, or from whence any stinking fulsom smell comes: Galen, Avicenna, Mercurialis, new and old Physicians, hold that such air is unwholsom, and ingenders melancholy, plagues, and what not?
Alexandreta an haven town in the Mediterranean Sea, Saint John de Ullua, an haven in Nova-hispania, are much condemned for a bad air, so as Durazzo in Albania, Lituania, Ditmarsh, Pomptinæ paludes in Italy, the territories about Pisa, Ferrara, &c. Rumny Marsh with us; the Hundreds in Essex, the Fens in Lincolnshire.
The Anatomy of Melancholy: Subsection 5 Bad Air as a Cause of Melancholy
p. 231At Braga in Portugal, Burgos in Castile and Messina in Sicily, and throughout Spain and Italy, streets are mostly narrow to keep out the sun’s rays. The Turks wear large turbans “to ward off the sun’s rays”—to deflect the sunlight. The hot air of Bantam in Java causes our men staying there to trade great discomfort. It is so hot that people suffering from the pox commonly lie bleaching in the sun to dry their sores.
I read a similar complaint about the Cape Verde islands, fourteen degrees from the equator: “they have a bad reputation.” One writer calls them the world’s unhealthiest climate because of the diarrhoea, fevers, frenzies and burning fevers that commonly attack sailors who call there, all attributed to the air’s excessive heat. This heat harms even the hardiest men, and the toughest labourers cannot withstand it, as Constantine affirms, Agriculture, book 2, chapter 45.
Even those born in such a climate may be unable to bear it, as Niger records of a part of Mesopotamia now called Diarbecha: “In some places it is so exposed to raging heat that most living creatures are killed by the burning sun and sky.” It is so hot in some places that local people and cattle die of it. Adricomius says of Arabia Felix that, because of the myrrh, frankincense and hot spices growing there, the air is so harmful to the brain that at times even the inhabitants cannot endure it, much less the weak and strangers.
Amatus Lusitanus, first hundred case histories, case 45, tells of a girl of about thirteen, the daughter of a leather dresser named Vincent, who would wash her hair in the heat of the day in July, then let it dry in the sun to turn it golden. But by staying in the heat too long she inflamed her head and drove herself mad.
At the other extreme, cold air is almost as bad as hot, and Montaltus judges it so in chapter 11, if it is dry as well. In those northern countries the people are therefore generally dull and sluggish, and many are witches—a condition that Saxo Grammaticus, Olaus and Giambattista della Porta attribute to melancholy, as I have already quoted. But these cold climates are more subject to natural melancholy, which is cold and dry, than to this artificial kind. That is presumably why Mercurius Britannicus places melancholy people immediately beneath the Pole.
The worst of the three is thick, cloudy, misty, foggy air, or air that comes from fens, marshy ground, lakes, dunghills, privies and drains, wherever carcasses or carrion lie, or from any source of a foul, disgusting smell. Galen, Avicenna and Mercurialis, physicians ancient and modern, hold that such air is unhealthy and breeds melancholy, plagues and what not?
Alexandretta, a port on the Mediterranean, and San Juan de Ulúa, a harbour in New Spain, are much condemned for their bad air, as are Durrës in Albania, Lithuania, Dithmarschen, the Pontine Marshes in Italy, the areas around Pisa and Ferrara, and so on; and here, Romney Marsh, the Essex Hundreds and the Lincolnshire Fens.
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Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
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