DiotimosReading Desk

Diotimos Library · Journals, Notebooks & Fragments Collection · Parallel Edition

Robert Burton

The Anatomy of Melancholy

1651 English with a close modern English rendering

Explore the Lexicon
The Anatomy of MelancholySubsection 6. Parents as a Cause Through Inheritance.

Swipe or use the arrow keys.

1651 English Page · Branch 208 of 1495

Subsection 6. Parents as a Cause Through Inheritance.

1651 English

63

or if a drunken man get a childe, it will never likely have a good brain, as Gellius argues, lib. 12. cap. 1. Ebrii gignunt Ebrios, one drunkard begets another, saith Plutarch, symp. lib. 1. quest. 5. whose sentence Lemnius approves, l. 1. c. 4. Alsarius Crutius Gen. de qui sit med. cent. 3. fol. 182. Macrobius lib. 1. Avicenna lib. 3. Fen. 21. Tract. 1. cap. 8 and Aristotle himself sect. 2. prob. 4.

foolish, drunken, or hair-brain women, most part bring forth children like unto themselves, morosos & languidos, and so likewise he that lies with a menstruous woman.

Intemperantia veneris, quam in nautis præsertim insectatur Lemnius, qui uxores ineunt, nulla menstrui decursus ratione habita, nec observato interlunio, præcipua causa est, noxia, pernitiosa, concubitum hunc exitialem ideò, & pestiferum vocat. Rodoricus à Castro Lusitanus, detestantur ad unum omnes medici,

tum & quartâ lunâ concepti, infelices plerunque & amentes, deliri, stolidi, morbosi, impuri, invalidi, tetrâ lue sordidi, minimè vitales, omnibus bonis corporis atque animi destituti: ad laborem nati, si seniores, inquit Eustathius, ut Hercules, & alii.

Judæi maximè insectantur fœdum hunc & immundum apud Christianos Concubitum, ut illicitum abhorrent, & apud suos prohibent; & quod Christiani toties leprosi, amentes, tot morbidi, impetigines, alphi, psoræ, cutis & faciei decolorationes, tam multi morbi Epidemici, acerbi, & venenosi sint, in hunc immundum concubitum rejiciunt, & crudeles in pignora vocant, qui quartâ lunâ profluente hac mensium illuvie concubitum hunc non perhorrescunt.

Damnavit olim divina Lex, & morte mulctavit hujusmodi homines, Lev. 18. 20. & inde nati, siqui deformes aut mutili, pater dilapidatus, quod non contineret ab immunda muliere.

Gregorius Magnus, petenti Augustino nunquid apud Britannos hujusmodi concubitum toleraret, severe prohibuit viris suis tum misceri fæminas in consuetis suis menstruis, &c. I spare to English this which I have said.

Another cause some give, inordinate Diet, as if a man eat Garlick, Onyons, fast overmuch, study too hard, be over-sorrowful, dull, heavy, dejected in minde, perplexed in his thoughts, fearful, &c. their children (saith Cardan subtil. lib. 18.) will be much subject to madness and melancholy:

for if the spirits of the brain be fusted, or mis-affected by such meanes, at such a time, their children will be fusted in the brain; they will be dull, heavy, timerous, discontented all their lives.

63

The Anatomy of Melancholy: Subsection 6. Parents as a Cause Through Inheritance.

p. 208

Or if a drunken man fathers a child, the child is unlikely ever to have a sound brain, as Gellius argues in book 12, chapter 1. “Drunkards beget drunkards”: one drunkard fathers another, says Plutarch, Table Talk, book 1, question 5. Lemnius endorses this judgement in book 1, chapter 4; so do Alsarius Crutius, Gen. de qui sit med., century 3, folio 182; Macrobius, book 1; Avicenna, book 3, fen 21, tract 1, chapter 8; and Aristotle himself, section 2, problem 4.

Foolish, drunken or flighty women generally bear children like themselves, “ill-tempered and feeble”; and the same applies to a man who sleeps with a menstruating woman.

Sexual intemperance is a principal cause—harmful and destructive—which Lemnius attacks especially in sailors who have intercourse with their wives without taking account of the menstrual flow or observing the time of the new moon. The Portuguese Roderigo de Castro therefore calls such intercourse deadly and pestilential; all physicians, without exception, condemn it.

Moreover, those conceived on the fourth day of the moon are generally unfortunate and mad, delirious, stupid, sickly, unclean, weak, tainted with a foul disease, scarcely capable of surviving, and deprived of every good quality of body and mind. If they live to grow older, says Eustathius, they are born to toil, like Hercules and others.

The Jews particularly attack this foul and unclean intercourse among Christians: they abhor it as unlawful and forbid it among themselves. They blame this unclean intercourse for Christians’ frequent leprosy and madness, their many sick people, skin eruptions, white patches, scabs, discolorations of skin and face, and so many widespread, painful and poisonous diseases. They call those men cruel to their offspring who do not recoil from such intercourse on the fourth day of the moon, while this menstrual filth is flowing.

The divine Law formerly condemned such men and punished them with death—Leviticus 18 and 20. If any children born from such intercourse were deformed or maimed, the father was stoned because he had not kept away from an unclean woman.

When Augustine asked Gregory the Great whether he should tolerate such intercourse among the Britons, Gregory strictly forbade women to have intercourse with their husbands during their customary monthly periods, and so on. I refrain from putting what I have said into English.

Some give another cause: an unregulated diet. If a man eats garlic or onions, fasts too much, studies too hard, is excessively sorrowful, dull, heavy, depressed in spirit, troubled in his thoughts, fearful, and so on, his children, says Cardan in On Subtlety, book 18, will be very prone to madness and melancholy.

For if the spirits of the brain are tainted or disordered by such means at the time of conception, their children’s brains will be tainted too: they will be dull, heavy, timid and discontented all their lives.

208

About This Reading Edition

Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.

Historical Text and Translation

The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.

About Diotimos Editions

Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.

Rights

Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.