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Robert Burton

The Anatomy of Melancholy

1651 English with a close modern English rendering

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The Anatomy of MelancholySubsection 2 a Digression on the Nature of Spirits Evil Angels or Devils And…

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Modern English Page · Branch 188 of 1495

Subsection 2 a Digression on the Nature of Spirits Evil Angels or Devils And…

1651 English

47–47–48

For the Gentiles gods were Devils (as Trismegistus confesseth in his Asclepius) and he himself could make them come to their Images by Magick spels: and are now as much respected by our Papists, (saith Pictorius) under the name of Saints.

These are they which Cardan thinks, desire so much carnal copulation with Witches, (Incubi and Succubi) transform bodies, and are so very cold, if they be touched; and that serve Magicians. His father had one of them (as he is not ashamed to relate) an aerial devil bound to him for twenty and eight years.

As Agrippa’s dog had a devil tyed to his coller; some think that Paracelsus (or else Erastus belies him) had one confined to his sword pummel; others wear them in Rings, &c.

Jannes and Jambres did many things of old by their help; Simon Magus, Cinops, Apollonius Tianeus, Jamblicus, and Tritemius of late, that shewed Maximilian the Emperor his wife, after she was dead: Et verrucam in collo ejus (saith Godolman) so much as the Wart in her neck. Delrio lib. 2. hath divers examples of their feats: Cicogna lib. 3. cap. 3. and Wierus in his book de præstig. dæmonum. Boissardus de magis & veneficis.

Water-devils are those Naiades or water Nymphs which have been heretofore conversant about waters and rivers. The water (as Paracelsus thinks) is their Chaos, wherein they live; some call them Fairies, and say that Habundia is their Queen;

these cause Inundations, many times shipwracks, and deceive men divers wayes, as Succuba, or otherwise, appearing most part (saith Tritemius) in womens shapes. Paracelsus hath several stories of them that have lived and been married to mortal men, and so continued for certain years with them, and after upon some dislike, have forsaken them.

Such a one as Ægeria, with whom Numa was so familiar, Diana, Ceres, &c. Olaus Magnus hath a long narration of one Hotherus a King of Sweden, that having lost his company, as he was hunting one day, met with these water Nymphs or Fairies, and was feasted by them;

and Hector Boethius, or Mackbeth, and Banco, two Scottish Lords, that as they were wandring in the Woods, had their Fortunes told them by three strange women. To these heretofore they did use to Sacrifice, by that ὑδρομαντεία, or divination by waters.

Terrestrial devils, are those Lares, Genii, Faunes, Satyrs, Wood-nymphs, Foliots, Fairies, Robin Goodfellowes, Trulli, &c. which as they are most conversant with men, so they do them most harme.

Some think it was they alone that kept the Heathen people in awe of old, and had so many Idols and Temples erected to them. Of this range was Dagon amongst the Philistines, Bell amongst the Babylonians, Astartes amongst the Sydonians, Baal amongst the Samaritans, Isis and Osyres amongst the Ægyptians, &c.

some put our Fairies into this rank, which have been in former times adored with much superstition, with sweeping their houses, and setting of a pail of cleane water, good victuals, and the like, and then they should not be pinched, but finde money in their shoos, and be fortunate in their enterprizes.

47–47–48

The Anatomy of Melancholy: Subsection 2 a Digression on the Nature of Spirits Evil Angels or Devils And…

p. 188

For the gods of the pagans were devils—as Trismegistus admits in his Asclepius—and he himself could summon them into their images with magic spells. “And now,” says Pictorius, “they are just as highly honoured by our papists under the name of saints.”

These are the beings that Cardan believes so greatly desire sexual intercourse with witches—the incubi and succubi—that transform bodies, feel so very cold to the touch, and serve magicians. His father had one of them, a devil of the air, bound to him for twenty-eight years, as Cardan is not ashamed to relate.

Just as Agrippa’s dog had a devil tied to its collar, some believe that Paracelsus had one shut inside the pommel of his sword—unless Erastus is slandering him. Others wear them in rings, and so on.

Long ago Jannes and Jambres accomplished much with their help; so did Simon Magus, Cinops, Apollonius of Tyana and Iamblichus. More recently, Trithemius showed Emperor Maximilian his wife after her death, “even the wart on her neck,” says Godelmann. Delrio, book 2, gives various examples of their feats, as do Cicogna, book 3, chapter 3; Weyer in On the Deceptions of Demons; and Boissard in On Magicians and Poisoners.

Water devils are those Naiads or water nymphs that in former times frequented waters and rivers. Water, Paracelsus thinks, is their Chaos—the realm in which they live. Some call them fairies and say that Habundia is their queen.

They cause floods and often shipwrecks, and deceive men in various ways, as succubi or otherwise, appearing chiefly in women’s shapes, says Trithemius. Paracelsus has several stories of them living with mortal men as their wives for a number of years, then abandoning them after some displeasure.

Such beings were Egeria, with whom Numa was so intimate, Diana, Ceres, and others. Olaus Magnus gives a long account of a certain Hotherus, a king of Sweden, who lost his companions while hunting one day, met these water nymphs or fairies, and was entertained at a feast by them.

And Hector Boece tells of Macbeth and Banquo, two Scottish lords, who had their fortunes told by three strange women as they wandered in the woods. People formerly used to sacrifice to these beings in the practice of hydromancy, or divination by water.

Earthly devils are the Lares, genii, fauns, satyrs, wood nymphs, foliots, fairies, Robin Goodfellows, trulli, and so on. As they associate most closely with human beings, so they do them the most harm.

Some think that these alone held the heathen peoples in awe in ancient times, and had so many idols and temples erected in their honour. To this class belonged Dagon among the Philistines, Bel among the Babylonians, Astarte among the Sidonians, Baal among the Samaritans, and Isis and Osiris among the Egyptians, and others.

Some put our fairies in this class. In former times people worshipped them with great superstition, sweeping their houses and setting out a pail of clean water, good food, and the like. Then, they believed, they would escape being pinched, find money in their shoes, and enjoy good fortune in their undertakings.

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About This Reading Edition

Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.

Historical Text and Translation

The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.

About Diotimos Editions

Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.

Rights

Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.