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Facing Pages · Branch 144 of 1495
Subsection 2. Divisions of the Body, Humours and Spirits.
1651 English
14–15SUBSEC. 2. Division of the Body, Humours, Spirits.
Of the parts of the Body, there be many divisions: The most approved is that of Laurentius, out of Hippocrates: which is, into parts contained, or containing. Contained, are either Humors, or Spirits.
A humor is a liquid or fluent part of the body, comprehended in it, for the preservation of it; and is either innate or borne with us, or adventitious and acquisite. The radical or innate, is daily supplied by nourishment, which some call Cambium, and make those secundary humors of Ros and Gluten to maintaine it: or acquisite, to maintain these four first primary Humors, coming and proceeding from the first concoction in the Liver, by which meanes Chylus is excluded.
Some divide them into profitable, and excrementitious. But Crato out of Hippocrates will have all four to be juyces, and not excrements, without which no living creature can be sustained: which four, though they be comprehended in the mass of Blood, yet they have their several affections, by which they are distinguished from one another, and from those adventitious, peccant, or diseased humors, as Melancthon calls them.
Bloud, is a hot, sweet, temperate, red humor, prepared in the Meseraicke veines, and made of the most temperate parts of the Chylus in the Liver, whose office is to nourish the whole body, to give it strength and colour, being dispersed by the veines, through every part of it. And from it Spirits are first begotten in the heart, which afterwards by the Arteries are communicated to the other parts.
Pituita, or Phlegme, is a cold and moist humor, begotten of the colder part of the Chylus, (or white juyce coming out of the meat digested in the stomack) in the Liver; his office is to nourish and moisten the members of the body, which as the tongue, are moved, that they be not over dry.
Choler, is hot and dry, bitter, begotten of the hotter parts of the Chylus, and gathered to the Gall: it helps the natural heat and senses, and serves to the expelling of excrements.
Melancholy, cold and dry, thick, black, and sowre, begotten of the more fæculent part of nourishment, and purged from the spleen, is a bridle to the other two hot humours, Bloud and Choler, preserving them in the Bloud, and nourishing the bones. These four humors have some analogy with the four Elements, and to the four ages in man.
To these humors you may adde Serum, which is the matter of Urine, and those excrementitious humors of the third Concoction, Sweat, and Teares.
Spirit is a most subtile vapour, which is expressed from the Bloud, & the instrument of the soule, to perform all his actions; a common tye or medium betwixt the body and the soul, as some will have it; or as Paracelsus, a fourth soul of it self. Melancthon holds the fountain of these spirits to be the Heart, begotten there; and afterward convayed to the Brain, they take another nature to them.
The Anatomy of Melancholy: Subsection 2. Divisions of the Body, Humours and Spirits.
p. 144Subsection 2. Divisions of the body, humours and spirits.
There are many ways of dividing the parts of the body. The most widely accepted is Laurentius’s, taken from Hippocrates: into what the body contains and the parts that contain it. What it contains consists of humours or spirits.
A humour is a liquid or flowing part of the body, contained within it for its preservation. It is either innate, present from birth, or acquired. The radical, or innate, humour is replenished daily by nourishment, which some call cambium; they hold that the secondary humours ros and gluten sustain it. Acquired humour sustains the four primary humours, which arise from the first digestive processing in the liver, by which chyle is separated out.
Some divide humours into useful fluids and waste products. But Crato, following Hippocrates, considers all four to be juices rather than waste, indispensable to the life of every creature. Although all four are included in the mass of blood, each has distinct properties by which it is distinguished from the others, and from the acquired, faulty or diseased humours, as Melanchthon calls them.
Blood is a hot, sweet, temperate, red humour, prepared in the mesenteric veins and made in the liver from the most temperate parts of the chyle. Its function is to nourish the whole body and give it strength and colour, being distributed through every part by the veins. From it, spirits are first generated in the heart and then conveyed through the arteries to the other parts.
Pituita, or phlegm, is a cold, moist humour generated in the liver from the colder part of the chyle—the white juice derived from food digested in the stomach. Its function is to nourish and moisten the moving parts of the body, such as the tongue, so that they do not become too dry.
Choler is hot, dry and bitter, generated from the hotter parts of the chyle and collected in the gallbladder. It assists the body’s natural heat and senses, and helps expel waste.
Melancholy is cold and dry, thick, black and sour, generated from the more sedimentary part of nourishment and purged from the spleen. It restrains the two hot humours, blood and choler, preserving them within the blood and nourishing the bones. These four humours have certain correspondences with the four elements and the four ages of human life.
To these humours you may add serum, the substance from which urine is made, and sweat and tears, the waste humours produced by the third stage of digestive processing.
Spirit is an extremely fine vapour extracted from the blood, the soul’s instrument for carrying out all its actions. Some consider it a shared link or medium between body and soul; Paracelsus considers it a fourth soul in its own right. Melanchthon holds that these spirits originate in the heart: generated there and then conveyed to the brain, they acquire a different nature.
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Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
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