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Modern English Page · Branch 654 of 1495
Subsection 6 Remedies for Accompanying Symptoms: To Bring Sleep, and Against…
1651 English
396–397–397Skenkius observ. med. lib. 1. speaks of a waiting Gentlewoman in the Duke of Savoyes Court, that was so much offended with it, that she kneeled down to him, and offered Biarus a Physician, all that she had to be cured of it.
And ’tis most true, that Antony Lodovicus saith in his book de Pudore, Bashfulness either hurts or helps; such men I am sure it hurts. If it proceed from suspicion or fear, Felix Plater prescribes no other remedy but to reject and contemn it: Id populus curat scilicet; as a worthy Physician in our town said to a friend of mine in like case, complaining without cause, suppose one look red, what matter is it, make light of it, who observes it?
If it trouble at, or after meals, (as Iobertus observes med. pract. l. 1. c. 7.) after a little exercise or stirring, for many are then hot and red in the face, or if they do nothing at all, especially women; he would have them let blood in both arms, first one, then another, two or three daies between, if blood abound, to use frictions of the other parts, feet especially, and washing of them, because of that consent which is betwixt the head and the feet.
And withall to refrigerate the face, by washing it often with Rose, Violet, Nenuphar, Lettuce, Lovage waters, and the like: but the best of all is that lac virginale, or strained liquor of Litary: It is diversly prepared; by Iobertus thus;
℞. lithar. argent. unc. j. cerussæ candidissimæ. ʒ iij. caphuræ. ℈ ij. dissolvantur aquarum solani, lactucæ, & nenupharis ana unc. iij. aceti vini albi. unc. ij. aliquot horas resideat, deinde transmittatur per philt. aqua servetur in vase vitreo, ac ea bis terve facies quotidie irroretur.
Quercetan spagir. phar. cap. 6. commends the water of frogs spawn for ruddiness in the face. Crato consil. 283. Scoltzii would fain have them use all summer, the condite flowers of Succory, Strawbury water, Roses (cupping-glasses are good for the time) consil. 285. & 286. and to defecate impure blood with the infusion of Sene, Savory, Bawm water. Hollerius knew one cured alone with the use of Succory boyled, and drunk for five months, every morning in the summer.
It is good overnight to annoint the face with Hares blood, and in the morning to wash it with strawbury and cowslip water, the juyce of distil’d Lemmons, juyce of cowcumbers, or to use the seeds of Melons, or kernels of Peaches beaten small, or the roots of Aron, and mixt with wheat bran to bake it in an oven, and to crumble it in strawbury water, or to put fresh cheese curds to a red face.
If it trouble them at meal times that flushing, as oft it doth, with sweating or the like, they must avoid all violent passions and actions, as laughing, &c. strong drink, and drink very little, one draught saith Crato, and that about the midst of their meal; avoid at all times indurate salt, and especially spice and windy meat.
The Anatomy of Melancholy: Subsection 6 Remedies for Accompanying Symptoms: To Bring Sleep, and Against…
p. 654Schenck, Medical Observations, book 1, speaks of a lady-in-waiting at the Duke of Savoy’s court who was so distressed by it that she knelt down to him and offered Biarus, a physician, everything she possessed to be cured of it.
And what Antony Lodovicus says in his book On Bashfulness is perfectly true: “Bashfulness either harms or helps.” Such people, I am sure, it harms. If it arises from suspicion or fear, Felix Plater prescribes no other remedy than to dismiss it and think nothing of it: “Of course, that is what everyone cares about!” As a worthy physician in our town said to a friend of mine in the same situation, complaining without cause: suppose someone looks red—what does it matter? Make light of it; who notices?
If it troubles them at or after meals, as Joubert observes in Medical Practice, book 1, chapter 7, or after a little exercise or movement—for many people then become hot and red in the face, or even when they do nothing at all, especially women—he would have them bled in both arms if they have an excess of blood: first one, then the other, two or three days apart. He advises rubbing other parts, especially the feet, and washing them, because of the sympathetic connection between the head and the feet.
At the same time, the face should be cooled by frequent washing with rose, violet, water-lily, lettuce or lovage waters, and the like. But best of all is the preparation called “virgin’s milk,” or strained liquor of litharge. It is prepared in various ways; Joubert makes it as follows.
Take one ounce of silver litharge, three drams of the whitest ceruse and two scruples of camphor. Dissolve them in three ounces each of nightshade, lettuce and water-lily waters, and two ounces of white-wine vinegar. Let it settle for several hours, then pass it through a filter. Keep the liquid in a glass vessel, and sprinkle the face with it twice or three times daily.
Quercetan, Spagyric Pharmacy, chapter 6, recommends frogspawn water for redness of the face. Crato, consultation 283 in Scoltzius’ collection, would have them use preserved chicory flowers, strawberry water and roses throughout the summer—cupping glasses are good for the time being—as in consultations 285 and 286, and purify impure blood with an infusion of senna, savory and balm water. Hollerius knew someone cured solely by drinking boiled chicory every morning for five months during the summer.
It is good to anoint the face with hare’s blood at night, and wash it in the morning with strawberry and cowslip water, distilled lemon juice or cucumber juice; or to use melon seeds, finely crushed peach kernels or arum roots, mixed with wheat bran, baked in an oven and crumbled into strawberry water; or to apply fresh cheese curds to a red face.
If this flushing troubles them at mealtimes, as it often does, with sweating or the like, they must avoid all violent emotions and actions, such as laughter, and strong drink, and drink very little—one draught, says Crato, about the middle of the meal. They must always avoid hard salt, and especially spices and food that produces wind.
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Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
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The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
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