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Robert Burton

The Anatomy of Melancholy

1651 English with a close modern English rendering

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The Anatomy of MelancholyMember 7 Against Rejection, Abuse, Injuries, Contempt, Disgrace, Insults…

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Modern English Page · Branch 598 of 1495

Member 7 Against Rejection, Abuse, Injuries, Contempt, Disgrace, Insults…

1651 English

356–357

for honesty is a sufficient reward, probitas sibi præmium; and in our times the sole recompence to do well, is, to do well: but naughtiness will punish it self at last, Improbis ipsa nequitia supplicium, As the diverbe is,

Qui benè fecerunt, illi sua facta sequentur; Qui male fecerunt, facta sequentur eos:They that do well, shall have reward at last; But they that ill, shall suffer for that’s past.

Yea but I am ashamed, disgraced, dishonoured, degraded, exploded: my notoriour crimes and villanies, are come to light, (deprendi miserum est) my filthy lust, abominable oppression and avarice lies open, my good name’s lost, my fortune’s gone, I have been stigmatized, whipt at post, arraigned and condemned, I am a common obloquy, I have lost my ears, odious, execrable, abhorred of God and men.

Be content, ’tis but a nine dayes wonder, and as one sorrow drives out another, one passion another, one cloud another, one rumor is expelled by another; every day almost, come new newes unto our ears, as how the Sun was eclipsed, meteors seen i’th aire, monsters born, prodigies, how the Turks were overthrown in Persia, an Earth-quake in Helvetia, Calabria, Japan, or China, an inundation in Holland, a great plague in Constantinople, a fire at Prage, a dearth in Germany, such a man is made a Lord, a Bishop, another hanged, deposed, prest to death, for some murder, treason, rape, theft, oppression,

all which we do hear at first with a kind of admiration, detestation, consternation, but by and by they are buried in silence: thy father’s dead, thy brother rob’d, wife runs mad, neighbour hath killed himselfe; ’tis heavy, gastly, fearfull newes at first, in every mans mouth, table talk; but after a while who speaks or thinks of it?

It will be so with thee and thine offence, it will be forgotten in an instant, be it theft, rape, sodomy, murder, incest, treason, &c. thou art not the first offender, nor shalt not be the last, ’tis no wonder, every houre such malefactors are called in question, nothing so common,

Quocunque in populo, quocunque sub axe:

Comfort thy self, thou art not the sole man. If he that were guiltless himself should fling the first stone at thee, and he alone should accuse thee that were faultless, how many executioners, how many accusers wouldst thou have? If every mans sinnes were written in his fore-head, and secret faults known, how many thousands would parallel, if not exceed thine offence?

It may be the Judge that gave sentence, the Jury that condemned thee, the spectators that gazed on thee, deserved much more, and were farre more guilty then thou thy self. But it is thine infelicity to be taken, to be made a publike example of justice, to be a terror to the rest; yet should every man have his desert, thou wouldest peradventure be a Saint in comparison; vexat censura columbas, poor souls are punished; the great ones do twenty thousand times worse, and are not so much as spoken of.

Non rete accipitri tenditur neque milvio, Qui male faciunt nobis; illis qui nil faciunt tenditur.The net’s not laid for kites or birds of prey, But for the harmless still our gins we lay.
356–357

The Anatomy of Melancholy: Member 7 Against Rejection, Abuse, Injuries, Contempt, Disgrace, Insults…

p. 598

For uprightness is reward enough: “goodness is its own reward.” In our times the only recompense for doing well is doing well; but wickedness will eventually punish itself: “For the wicked, wickedness itself is punishment.” As the saying goes,

Those who have done well will follow their deeds; The deeds of those who have done ill will follow them.

Those who do well will have reward at last; Those who do ill will suffer for their past.

“Yes, but I am ashamed, disgraced, dishonoured, degraded and publicly hissed down. My notorious crimes and villainies have come to light—‘it is miserable to be caught.’ My filthy lust, abominable oppression and greed lie exposed; my good name is lost, my fortune gone. I have been branded, whipped at the post, tried and condemned; I am an object of public abuse. My ears have been cut off. I am hateful, accursed, abhorred by God and men.”

Be at peace: it is only a nine days’ wonder. As one sorrow drives out another, one passion another, one cloud another, so one rumour displaces another. Almost every day fresh news reaches our ears: the sun was eclipsed; meteors were seen in the sky; monstrous births and prodigies occurred; the Turks were defeated in Persia; there was an earthquake in Switzerland, Calabria, Japan or China, a flood in Holland, a great plague in Constantinople, a fire in Prague, a famine in Germany. One man is made a lord or bishop; another is hanged, deposed or pressed to death for murder, treason, rape, theft or oppression.

At first we hear all this with a kind of wonder, horror or dismay, but soon it is buried in silence. Your father has died; your brother has been robbed; your wife has gone mad; your neighbour has killed himself. At first it is grievous, ghastly, frightening news, on everyone’s lips and discussed at every table; but after a while, who speaks or thinks of it?

So it will be with you and your offence: it will be forgotten in a moment, whether theft, rape, sodomy, murder, incest, treason or anything else. You are not the first offender, and will not be the last. It is no marvel: every hour such offenders are brought to account. Nothing is more common,

Among whatever people, under whatever sky.

Take comfort: you are not the only one. If only someone guiltless himself could throw the first stone at you, and only someone faultless could accuse you, how many executioners or accusers would you have? If everyone’s sins were written on his forehead and his secret faults made known, how many thousands would equal, if not exceed, your offence?

Perhaps the judge who passed sentence, the jury that condemned you and the spectators who stared at you deserved much worse and were far guiltier than you. It is your misfortune to have been caught, made a public example of justice and a warning to the rest. Yet if everyone received his deserts, you might be a saint by comparison. “Censure persecutes the doves”: poor souls are punished, while the great do twenty thousand times worse and are not even mentioned.

The net is not spread for the hawk or the kite, Which harm us; it is spread for birds that do no harm.

We lay no net for kites or birds of prey; For harmless birds we always set our snares.

598

About This Reading Edition

Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.

Historical Text and Translation

The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.

About Diotimos Editions

Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.

Rights

Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.