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Modern English Page · Branch 240 of 1495
Subsection 7 Sleeping and Waking as Causes
1651 English
90–91SUBSECT. 7. Sleeping and waking, causes.
What I have formerly said of Exercise, I may now repeat of Sleep. Nothing better than moderate sleep, nothing worse than it, if it be in extreames, or unseasonably used. It is a received opinion, that a melancholy man cannot sleep overmuch; Somnus supra modum prodest, as an only Antidote, and nothing offends them more, or causeth this malady sooner, then waking, yet in some cases sleep may do more harm then good in that flegmatick, swinish, cold, and sluggish melancholy, which Melancton speaks of, that thinkes of waters, sighing most part, &c.
It duls the Spirits, if overmuch, and senses, fils the head full of gross humors, causeth distillations, rheumes, great store of excrements in the brain, and all the other parts, as Fuchsius speaks of them, that sleep like so many Dormice.
Or if it be used in the day time, upon a full stomack, the body ill composed to rest, or after hard meats, it increaseth fearful dreams, Incubus, night walking, crying out, & much unquietness; such sleep prepares the body, as one observes, to many perilous diseases.
But as I have said, waking overmuch, is both a symptome, and an ordinary cause. It causeth driness of the brain, frensie, dotage, & makes the body dry, lean, hard, and ugly to behold, as Lemnius hath it. The temperature of the Brain is corrupted by it, the humors adust, the eyes made to sink into the head, choler increased, and the whole body inflamed:
and as may be added out of Galen 3. de sanitate tuenda, Avicenna 3. 1. it overthrows the natural heat, it causeth crudities, hurts concoction, and what not? Not without good cause therefore Crato consil. 21. lib. 2. Hildesheim spicel. 2. de delir. & Mania, Iacchinus, Arculanus on Rhasis, Guianerius and Mercurialis, reckon up this over-much waking, as a principal cause.
The Anatomy of Melancholy: Subsection 7 Sleeping and Waking as Causes
p. 240Subsection 7 Sleeping and waking as causes
What I said earlier of exercise I may now repeat of sleep. Nothing is better than moderate sleep, nothing worse when taken to extremes or at the wrong time. It is an accepted opinion that a melancholy person cannot sleep too much: “Sleep beyond measure is beneficial,” as though it were the sole antidote, and nothing harms them more or causes this illness sooner than wakefulness. Yet in some cases sleep may do more harm than good: in that phlegmatic, swinish, cold and sluggish melancholy of which Melanchthon speaks, which thinks of waters and spends most of its time sighing, and so on.
Too much sleep dulls the spirits and senses, fills the head with thick humours, causes downward flows of fluid and rheums, and a great accumulation of waste matter in the brain and all other parts, as Fuchs says of those who sleep like so many dormice.
Or if sleep is taken by day, on a full stomach, when the body is poorly prepared for rest, or after foods that are hard to digest, it increases frightening dreams, nightmare oppression, sleepwalking, cries in the night and great restlessness. Such sleep, as one writer observes, predisposes the body to many dangerous diseases.
But, as I have said, excessive wakefulness is both a symptom and a common cause. It dries the brain, causes frenzy and mental derangement, and makes the body dry, thin, hard and ugly to behold, as Lemnius puts it. It corrupts the brain’s balance, burns the humours, makes the eyes sink into the head, increases choler and inflames the whole body.
And, as may be added from Galen’s On the Preservation of Health, book 3, and Avicenna, 3.1, it destroys the natural heat, produces undigested matter, impairs digestion—and what does it not do? With good reason, then, Crato, consultation 21, book 2; Hildesheim, collection 2, On Delirium and Mania; Iacchinus; Arculanus on Rhazes; Guianerius; and Mercurialis list excessive wakefulness among the principal causes.
Socrates
Reading The Anatomy of Melancholy · Subsection 7 Sleeping and Waking as Causes
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Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
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The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
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