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1651 English Page · Branch 999 of 1495
General Symptoms: Love of Their Own Sect; Hatred of All Other Religions…
1651 English
671–672Another Turke being to drink a cup of wine in his Cellar, first made a huge noise and filthy faces, to warn his soul, as he said, that it should not be guilty of that foul fact which he was to commit. With such toyes as these are men kept in awe, and so cowed, that they dare not resist, or offend the least circumstance of their Law, for conscience sake misled by superstition, which no humane edict otherwise, no force of arms could have enforced.
In the last place are Pseudo-Christians, in describing of whose superstitious symptomes, as a mixture of the rest, I may say that which S. Benedict once saw in a vision, one divel in the market place, but ten in a Monastery, because there was more work; in populous Cities, they would swear and forswear, lye, falsifie, deceive fast enough of themselves, one divel could circumvent a thousand; but in their religious houses a thousand divels could scarce tempt on silly Monk.
All the principal Divels I think busie themselves in subverting Christians; Jewes, Gentiles, and Mahometans are extra caulem, out of the fold, and need no such attendance, they make no resistance, eos enim pulsare negligit, quos quieto jure possidere se sentit, they are his own already; but Christians have that shield of faith, sword of the spirit to resist, and must have a great deal of battery before they can be overcome.
That the Divel is most busie amongst us that are of the true Church, appears by those several oppositions, heresies, schismes, which in all ages he hath raised to subvert it, and in that of Rome especially, wherein Antichrist himself now sits and playes his prize. This mystery of iniquity began to work even in the Apostles time, many Antichrists and Hereticks were abroad, many sprung up since, many now present, and will be to the worlds end, to dementate mens minds, to seduce and captivate their souls.
Their symptomes I know not how better to express, than in that twofold division, of such as lead, and are led. Such as lead are Hereticks, Schismaticks, false Prophets, impostors, and their ministers: they have some common symptomes, some peculiar. Common, as madness, folly, pride, insolency, arrogancy, singularity, peevishness, obstinacy, impudence, scorn and contempt of all other sects:
Nullius addicti jurare in verba magistri;They will approve of nought but what they first invent themselves, no interpretation good but what their infallible spirit dictates; none shall be in secundis, no not in tertiis, they are onely wise, onely learned in the truth, all damned but they and their followers, cædem scripturarum faciunt ad materiam suam, saith Tertullian, they make a slaughter of Scriptures, and turn it as a nose of wax to their own ends.
The Anatomy of Melancholy: General Symptoms: Love of Their Own Sect; Hatred of All Other Religions…
p. 999Another Turk, about to drink a cup of wine in his cellar, first made a tremendous noise and grotesque faces to warn his soul, he said, not to share the guilt of the foul deed he was about to commit. Such trifles keep people in fear and so cowed that they dare not resist or infringe the smallest detail of their law, because their conscience is misled by superstition. No human decree or force of arms could otherwise have imposed such obedience.
Last come false Christians. In describing their superstitious symptoms, a mixture of all the others, I may repeat what St Benedict once saw in a vision: one devil in the marketplace, but ten in a monastery, because there was more work there. In populous cities, people would swear, perjure themselves, lie, falsify and deceive readily enough on their own: one devil could ensnare a thousand. But in their religious houses a thousand devils could scarcely tempt one simple monk.
I think all the chief devils busy themselves undermining Christians. Jews, Gentiles and Muslims are “outside the fold,” out of the fold, and need no such attention: they offer no resistance, “for he neglects to assail those whom he feels he possesses by undisputed right”; they are his own already. But Christians have the shield of faith and sword of the Spirit with which to resist, and must endure a heavy bombardment before they can be overcome.
That the Devil is busiest among us who belong to the true Church is evident from the various forms of opposition, heresies and schisms he has raised in every age to overthrow it, especially in the Church of Rome, where Antichrist himself now sits and displays his skill. This mystery of iniquity began to work even in the apostles’ time. Many antichrists and heretics were abroad; many have arisen since, many are present now, and there will be more until the world’s end, to derange people’s minds and seduce and enslave their souls.
I know no better way to describe their symptoms than by dividing them into those who lead and those who are led. The leaders are heretics, schismatics, false prophets, impostors and their ministers. They have some symptoms in common and others peculiar to themselves. The common ones are madness, folly, pride, insolence, arrogance, affected singularity, perversity, obstinacy, shamelessness, and scorn and contempt for every other sect:
Bound to swear allegiance to no master’s words;
They approve nothing unless they first invent it themselves; no interpretation is good unless their infallible spirit dictates it. No one else may rank “second,” no, not even “third.” They alone are wise and learned in the truth; everyone is damned except themselves and their followers. “They massacre the Scriptures to fit their own subject,” says Tertullian: they slaughter Scripture and twist it like a wax nose to serve their own ends.
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Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
Historical Text and Translation
The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
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Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.
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