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Robert Burton

The Anatomy of Melancholy

1651 English with a close modern English rendering

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1651 English Page · Branch 976 of 1495

Causes of Religious Melancholy. From the Devil, Through Miracles, Apparitions…

1651 English

653–654

What else do our Papists, but by keeping the people in ignorance, vent and broach all their new ceremonies and traditions, when they conceal the Scripture, read it in Latine, and to some few alone, feeding the slavish people in the mean time with tales out of Legends, and such like fabulous narrations?

Whom do they begin with but collapsed Ladies, some few tradesmen, superstitious old folkes, illiterate persons, weak women, discontent, rude, silly companions, or sooner circumvent? So do all our schismaticks and hereticks. Marcus and Valentinian hereticks in Irenæus, seduced first I know not how many women, and made them beleeve they were Prophets. Frier Cornelius of Dort seduced a company of silly women.

What are all our Anabaptists, Brownists, Barrowists, Familists, but a company of rude, illiterate, capricious base fellowes? What are most of our Papists, but stupid, ignorant and blinde bayards? how should they otherwise be, when as they are brought up and kept still in darkness?

If their Pastors (saith Lavater) had done their duties, and instructed their flockes as they ought, in the Principles of Christian Religion, or had not forbidden them the reading of Scriptures, they had not been as they are. But being so mis-led all their lives in superstition, and carried hood-winked like hawkes, how can they prove otherwise than blinde ideots, and superstitious Asses? what shall we expect else at their hands?

Neither is it sufficient to keep them blinde, and in Cymmerian darkness, but withall, as a Shoolmaster doth by his boyes, to make them follow their books, sometimes by good hope, promises and encouragements, but most of all by fear, strict discipline, severity, threats and punishment, do they collogue and sooth up their silly Auditors, and so bring them into a fools paradise.

Rex eris aiunt, si rectè facies, do well, thou shalt be crowned; but for the most part by threats, terrors and affrights, they tyrannize and terrifie their distressed souls: knowing that fear alone is the sole and onely means to keep men in obedience, according to that Hemistichium of Petronius, primus in orbe deos fecit timor, the fear of some divine and supreme powers, keeps men in obedience, makes the people do their duties: they play upon their consciences;

which was practised of old in Ægypt by their Priests; when there was an Ecclipse, they made the people beleeve God was angry, great miseries were to come; they take all opportunities of naturall causes, to delude the peoples senses, and with fearfull tales out of purgatory, fained apparitions, earth quakes in Japonia or China, tragicall examples of divels, possessions, obsessions, false miracles, counterfeit visions, &c.

653–654

The Anatomy of Melancholy: Causes of Religious Melancholy. From the Devil, Through Miracles, Apparitions…

p. 976

What else do our Papists do but put forward and spread all their new ceremonies and traditions by keeping the people ignorant? They conceal Scripture, read it in Latin and only to a few, meanwhile feeding the servile people with tales from saints’ legends and similar fabulous stories.

Whom do they begin with, or more readily ensnare, than fallen-away ladies, a few tradesmen, superstitious old people, illiterate persons, weak women, and dissatisfied, uncultivated, simple fellows? All our schismatics and heretics do the same. The heretics Marcus and Valentinus, in Irenaeus, first led astray I do not know how many women and made them believe they were prophets. Friar Cornelius of Dort led a company of simple women astray.

What are all our Anabaptists, Brownists, Barrowists and Familists but a company of uncultivated, illiterate, capricious, low fellows? What are most of our Papists but stupid, ignorant, blind horses? How could they be otherwise, when they are brought up and continually kept in darkness?

“If their pastors,” says Lavater, “had done their duty and instructed their flocks as they ought in the principles of Christian religion, or had not forbidden them to read Scripture, they would not have been as they are.” But misled throughout their lives by superstition, and carried about blindfolded like hooded hawks, how can they turn out as anything but blind fools and superstitious asses? What else should we expect from them?

Nor is it enough to keep them blind and in Cimmerian darkness. Like a schoolmaster making his boys attend to their books, sometimes through hopeful expectations, promises and encouragement, but chiefly through fear, strict discipline, severity, threats and punishment, they flatter and coax their simple listeners and so bring them into a fool’s paradise.

“You will be king, they say, if you act rightly”: do well and you shall be crowned. But chiefly, through threats, terrors and alarms, they tyrannize over and frighten people’s distressed souls, knowing that fear alone is the sole means of keeping them obedient. According to that half-line of Petronius, “Fear first created gods in the world”: fear of divine and supreme powers keeps people obedient and makes them do their duty. They play upon their consciences.

This was practised long ago by the priests in Egypt: when there was an eclipse, they made the people believe God was angry and great miseries were coming. They seize every opportunity offered by natural causes to deceive people’s senses: terrifying stories from purgatory, invented apparitions, earthquakes in Japan or China, dreadful examples of devils, possessions, demonic harassment, false miracles, counterfeit visions, and so on.

976

About This Reading Edition

Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.

Historical Text and Translation

The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.

About Diotimos Editions

Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.

Rights

Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.