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Robert Burton

The Anatomy of Melancholy

1651 English with a close modern English rendering

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The Anatomy of MelancholyIts Object, God; What His Beauty Is; How It Attracts. the Parts and People…

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1651 English Page · Branch 958 of 1495

Its Object, God; What His Beauty Is; How It Attracts. the Parts and People…

1651 English

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A lamentable thing it is to consider, how many myriads of men this idolatrie and superstition (for that comprehends all) hath infatuated in all ages, besotted by this blind zeal, which is Religions Ape, Religions bastard, Religions shadow, false glass. For where God hath a Temple, the Divell will have a chappel: where God hath sacrifices, the Divell will have his oblations; where God hath ceremonies, the Divell will have his traditions; where there is any religion, the Divell will plant superstition; and ’tis a pitifull sight to behold and read, what tortures, miseries it hath procured, what slaughter of soules it hath made, how it rageth amongst those old Persians, Syrians, Ægyptians, Greeks, Romans, Tuscans, Gaules, Germanes, Britaines, &c.

Britannia jam hodie celebrat tam attonitè, saith Pliny, tantis ceremoniis (speaking of superstition) ut dedisse Persis videri possit. The Britaines are so stupendly superstitious in their ceremonies, that they go beyond those Persians.

He that shall but read in Pausanias alone, those gods, temples, altars, Idols, statues, so curiously made with such infinite cost and charge, amongst those old Greeks, such multitudes of them and frequent varieties, as Gerbelius truely observes, may stand amazed, and never enough wonder at it; and thank God withall, that by the light of the Gospel, we are so happily freed from that slavish Idolatrie in these our dayes. But heretofore almost in all countries, in all places, superstition hath blinded the hearts of men: in all ages what a small portion hath the true Church ever been!

Divisum imperium cum Jove Dæmon habet.

The Patriarchs and their families, the Israelites a handfull in respect, Christ and his Apostles, and not all of them neither. Into what straights hath it been compinged, a little flock! how hath superstition on the other side dilated her self, errour, ignorance, barbarisme, folly, madness, deceived, triumphed, and insulted over the most wise, discreet and understanding men, Philosophers, Dynastes, Monarches, all were involved and over-shadowed in this mist, in more than Cymmerian darkness. Adeo ignara superstitio mentes hominum depravat, & nonnunquam sapientum animos transversos agit.

At this present, quota pars! How small a part is truely religious! How little in respect! Divide the World into six parts, and one or not so much is Christians; Idolaters and Mahometans possesse almost Asia, Africk, America, Magellanica. The Kings of China, great Cham, Siam, and Bornaye, Pegu, Decan, Narsinga, Japan, &c. are Gentiles, Idolaters, and many other pettie Princes in Asia, Monomotopa, Congo, and I know not how many Negro Princes in Africk, all Terra Australis incognita most of America Pagans, differing all in their severall superstitions; and yet all Idolaters.

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The Anatomy of Melancholy: Its Object, God; What His Beauty Is; How It Attracts. the Parts and People…

p. 958

It is lamentable to consider how many myriads of people this idolatry and superstition—for that includes them all—has made fools of in every age, stupefying them with this blind zeal, religion’s ape, religion’s bastard, religion’s shadow and distorting mirror. For where God has a temple, the Devil will have a chapel; where God has sacrifices, the Devil will have his offerings; where God has ceremonies, the Devil will have his traditions; wherever there is religion, the Devil will plant superstition. It is pitiful to see and read of the tortures and miseries it has caused, the slaughter of souls it has committed, and how it rages among those ancient Persians, Syrians, Egyptians, Greeks, Romans, Etruscans, Gauls, Germans, Britons and so on.

Britain even today practises it with such awe, says Pliny, with such elaborate ceremonies—speaking of superstition—that she might seem to have taught it to the Persians. The Britons are so astonishingly superstitious in their ceremonies that they surpass the Persians.

Anyone who merely reads Pausanias’s account of the gods, temples, altars, idols and statues among the ancient Greeks, made with such exquisite workmanship and boundless expense, in such multitudes and so many varieties—as Gerbelius rightly observes—may stand amazed and never cease to wonder. At the same time, he may thank God that the light of the Gospel has so happily freed us in our own days from that enslaving idolatry. But formerly, in almost every country and place, superstition blinded people’s hearts. In every age, how small a portion the true Church has been!

The Devil shares dominion with Jove.

The patriarchs and their families; the Israelites, a mere handful by comparison; Christ and his apostles—and not even all of them. Into what narrow bounds it has been confined: a little flock! Meanwhile, how superstition has spread; how error, ignorance, barbarism, folly and madness have deceived, triumphed over and mocked the wisest, most prudent and most discerning people! Philosophers, rulers and monarchs were all enveloped and overshadowed by this mist, in darkness deeper than that of the Cimmerians. So greatly does ignorant superstition corrupt human minds and sometimes lead even the wise astray.

At the present time, what a fraction! How small a part is truly religious, how little by comparison! Divide the world into six parts, and one part, or less, is Christian. Idolaters and Muslims possess almost all of Asia, Africa, America and Magellanica. The kings of China, the Great Khan, Siam, Borneo, Pegu, the Deccan, Narsinga, Japan and so on are pagans and idolaters; so are many other minor princes in Asia, those of Monomotapa and Congo, and I know not how many Black princes in Africa. All the Unknown Southern Land and most of America are pagan, differing in their various superstitions, yet all idolaters.

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About This Reading Edition

Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.

Historical Text and Translation

The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.

About Diotimos Editions

Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.

Rights

Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.