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1651 English Page · Branch 897 of 1495
Jealousy: Its Different Meanings, Name, Definition, Extent and Various Kinds…
1651 English
592–593–593For what slave, what hangman (as Bodine well expresseth this passion, l. 2. c. 5. de rep.) can so cruelly torture a condemned person, as this fear and suspition? Fear of death, infamy, torments, are those furies and vultures that vex and disquiet tyrants, and torture them day and night, with perpetual terrors and affrights, envy, suspition, fear, desire of revenge, and a thousand such disagreeing perturbations, turn and affright the soul out of the hinges of health, and more grievously wound and pierce, than those cruel masters can exasperate and vex their Prentises or servants, with clubbes, whippes, chaines and tortures.
Many terrible examples we have in this kinde, amongst the Turks especially, many jealous outrages; Selimus killed Cornutus his youngest brother, five of his Nephews, Mustapha Bassa, and divers others. Bajazet the second Turk, jealous of the valour and greatness of Acmet Bassa, caused him to be slain. Solyman the magnificent, murdered his own Son Mustapha;
and ’tis an ordinary thing amongst them, to make away their brothers, or any competitors, at the first comming to the Crown: ’tis all the solemnity they use at their fathers funerals.
What mad pranks in his jealous fury did Herod of old commit in Jury, when he massacred all the children of a year old? Valens the Emperour in Constantinople, when as he left no man alive of quality in his kingdome that had his name begun with Theo. Theodoti, Theognosti, Theodosii, Theoduli, &c. They went all to their long home, because a wizard told him that name should succeed in his Empire.
And what furious designs hath Io. Basilius, that Muscovian tyrant, practised of late? It is a wonder to read that strange suspicion, which Suetonius reports of Claudius Cæsar, and of Domitian, they were afraid of every man they saw:
And which Herodian of Antoninus and Geta, those two jealous brothers, the one could not endure so much as the others servants, but made away him, his chiefest followers, and all that belonged to him, or were his well-wishers.
Maximinus perceiving himself to be odious to most men, because he was come to that height of honour out of base beginnings, and suspecting his mean parentage would be objected to him, caused all the Senators that were nobly descended, to be slain in a jealous humour, turned all the servants of Alexander his predecessor out of doores, and slew many of them, because they lamented their masters death, suspecting them to be traitors, for the love they bare to him.
When Alexander in his fury had made Clitus his dear friend to be put to death, and saw now (saith Curtius) an alienation in his subjects hearts, none durst talk with him, he began to be Jealous of himself, lest they should attempt as much on him, and said they lived like so many wild beasts in a wilderness, one afraid of another.
The Anatomy of Melancholy: Jealousy: Its Different Meanings, Name, Definition, Extent and Various Kinds…
p. 897For “what slave, what executioner”—as Bodin aptly describes this passion in On the Commonwealth, book 2, chapter 5—“can torture a condemned person as cruelly as this fear and suspicion? Fear of death, disgrace and torment are the furies and vultures that vex and disturb tyrants, torturing them day and night with perpetual terror and alarm. Envy, suspicion, fear, desire for revenge, and a thousand such conflicting disturbances wrench and frighten the soul out of the hinges of health. They wound and pierce it more grievously than cruel masters can torment their apprentices or servants with clubs, whips, chains and torture.”
We have many terrible examples of this kind, especially among the Turks: many jealous outrages. Selim killed Cornutus, his youngest brother, five of his nephews, Mustafa Pasha and various others. Bayezid, the second of that name among the Turkish rulers, jealous of Ahmed Pasha’s courage and greatness, had him killed. Suleiman the Magnificent murdered his own son Mustafa.
And it is common among them to kill their brothers, or any rivals, upon first coming to the throne: this is all the ceremony they observe at their fathers’ funerals.
What mad acts did Herod commit long ago in Judaea in his jealous fury, when he massacred all the one-year-old children? Or the emperor Valens in Constantinople, when he left no man of standing alive in his kingdom whose name began with Theo—Theodotus, Theognostus, Theodosius, Theodulus and so on? They all went to their eternal home because a diviner told him that a man of that name would succeed him in the empire.
And what furious schemes has Ivan Vasilievich, that Muscovite tyrant, carried out lately? It is astonishing to read of the extraordinary suspicion Suetonius reports in Claudius Caesar and Domitian: they feared every man they saw.
And Herodian reports the same of Antoninus and Geta, those two jealous brothers: one could not endure even the other’s servants, but killed him, his chief followers, and everyone attached to him or wishing him well.
Maximinus, perceiving that most men hated him because he had risen to such high honour from lowly beginnings, and suspecting that his humble parentage would be used against him, had all the nobly born senators killed in a fit of jealousy. He dismissed all the servants of Alexander, his predecessor, and killed many because they mourned their master’s death, suspecting them of treason because of their love for him.
When Alexander in his rage had caused his dear friend Cleitus to be killed, and now saw his subjects’ hearts estranged, says Curtius—no one dared speak to him—he began to fear for himself, lest they should attempt the same against him, “and said that they lived like so many wild beasts in a wilderness, afraid of one another.”
Socrates
Reading The Anatomy of Melancholy · Jealousy: Its Different Meanings, Name, Definition, Extent and Various Kinds…
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Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
Historical Text and Translation
The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
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