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The Cure of Love Melancholy by Work, Diet, Medicine, Fasting and Other Means
1651 English
544–545Cure of Love-Melancholy, by Labour, Dyet, Physick, Fasting, &c.
Although it be controverted by some, whether Love Melancholy may be cured, because it is so irresistible and violent a passion, for as you know,
—— facilis descensus Averni; Sed revocare gradum, superasque evadere ad auras; Hic labor, hoc opus est. ——It is an easie passage down to hell, But to come back once there you cannot well.Yet without question, if it be taken in time, it may be helped, and by many good remedies amended. Avicenna lib. 3. Fen. cap. 23. & 24. sets down seven compendious ways how this malady may be eased, altered and expelled. Savanarola 9. principal observations, Iason Pratensis prescribes eight rules besides Physick, how this passion may be tamed, Laurentius 2. main precepts, Arnoldus, Valleriola, Montaltus, Hildesheim, Langius, and others enform us otherwaies, and yet all tending to the same purpose.
The sum of which I will briefly Epitomize, (for I light my Candle from their Torches,) and enlarge again upon occasion, as shall seem best to me, and that after mine own method. The first rule to be observed in this stubborn and unbridled passion, is exercise and diet. It is an old and well known sentence, Sine Cerere & Baccho friget Venus; As an idle sedentary life, liberall feeding, are great causes of it, so the opposite, labour, slender and sparing diet, with continual business, are the best and most ordinary means to prevent it.
Otia si tollas, periêre Cupidinis artes, Contemptæque jacent, & sine luce faces.Take idleness away, and put to flight Are Cupids Arts, his Torches give no light.Minerva, Diana, Vesta, and the nine Muses were not enamoured at all, because they never were idle.
Frustra blanditiæ appulistis ad has, Frustra nequitiæ venistis ad has, Frustra delitiæ obsidebitis has, Frustra has illecebræ, & procacitates, Et suspiria, & oscula, & susurri, Et quisquis male sana corda amantum Blandis ebria fascinat venenis.In vain are all your flatteries, In vain are all your knaveries, Delights, deceipts, procacities, Sighs, kisses, and conspiracies, And what e’re is done by Art, To bewitch a Lovers heart.’Tis in vain to set upon those that are busie. ’Tis Savanarola’s third rule, Occupari in multis & magnis negotiis, and Avicenna’s precept, cap. 24.
Cedit amor rebus: res age tutus eris.To be busie still, and as Guianerius injoyns, about matters of great moment, if it may be. Magninus adds, Never to be idle, but at the hours of sleep.
—— & ni Poscas ante diem librum cum lumine, si non Intendas animum studiis, & rebus honestis, Invidia vel amore miser torquebere. ——For if thou dost not ply thy book, By candle-light to study bent, Imploy’d about some honest thing, Envy or Love shall thee torment.No better Physick then to be alwaies occupied, seriously intent.
The Anatomy of Melancholy: The Cure of Love Melancholy by Work, Diet, Medicine, Fasting and Other Means
p. 831The cure of love melancholy by work, diet, medicine, fasting and other means
Although some dispute whether love melancholy can be cured, because it is such an irresistible and violent passion—for, as you know,
Easy is the descent to Avernus; But to turn back and escape to the air above— That is the labour, that is the task.
The passage down to hell is easy; But once you are there, returning is no easy matter.
yet unquestionably, if treated in time, it can be relieved and improved by many good remedies. Avicenna, book 3, fen, chapters 23 and 24, sets out seven concise methods by which this malady may be eased, altered and expelled. Savonarola gives nine principal observations; Jason Pratensis prescribes eight rules, besides medicines, for taming this passion; Laurentius gives two main precepts. Arnoldus, Valleriola, Montaltus, Hildesheim, Langius and others offer different instructions, yet all tend towards the same purpose.
I shall briefly summarize their substance—for I light my candle from their torches—and expand upon it as occasion offers and seems best to me, following my own method. The first rule for this stubborn, unbridled passion concerns exercise and diet. There is an old and familiar saying: “Without Ceres and Bacchus, Venus grows cold.” Just as an idle, sedentary life and abundant food are major causes, so their opposites—work, a light and sparing diet, and constant occupation—are the best and most usual means of prevention.
Take away idleness, and Cupid’s arts are ruined; His torches lie despised and without light.
Take idleness away, and Cupid’s arts Are put to flight; his torches give no light.
Minerva, Diana, Vesta and the nine Muses never fell in love, because they were never idle.
In vain, flatteries, have you approached them; In vain, wanton tricks, have you come to them; In vain, pleasures, will you besiege them; In vain, temptations and shameless advances, Sighs and kisses and whispers, And whoever bewitches lovers’ disordered hearts, Drunk with seductive poisons.
In vain are all your flatteries, In vain are all your knaveries, Delights, deceits and shameless tricks, Sighs, kisses and conspiracies, And every art employed To bewitch a lover’s heart.
It is useless to assail those who are busy. Savonarola’s third rule is “to be occupied in many important affairs,” and this is also Avicenna’s precept in chapter 24:
Love yields to business: keep busy, and you will be safe.
Be continually occupied and, as Guianerius directs, with matters of great importance if possible. Magninus adds: “Never be idle except during the hours of sleep.”
And unless you call for a book and a light before dawn, Unless you direct your mind to study And honourable pursuits, you will be wretchedly Tormented by envy or love.
For if you do not apply yourself to books, Intent on study by candlelight, Occupied with some honourable pursuit, Envy or love will torment you.
There is no better medicine than to be always occupied and earnestly absorbed.
Socrates
Reading The Anatomy of Melancholy · The Cure of Love Melancholy by Work, Diet, Medicine, Fasting and Other Means
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Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
Historical Text and Translation
The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
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Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.
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Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.
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