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1651 English Page · Branch 812 of 1495
Member 4 Subsection 1 Symptoms or Signs of Love Melancholy in Body and Mind…
1651 English
530–531Such a nights lodging is worth Jupiters Scepter,
Qualis nox erit illa, dii, deæque, Quam mollis thorus?O What a blissful night would it be, how soft, how sweet a bed? She will adventure all her estate for such a night, for a Nectarean, a balsome kiss alone.
Qui te videt beatus est, Beatior qui te audiet, Qui te potitur est Deus.The Sultan of Sana’s wife in Arabia, when she had seen Vertomannus that comely traveller, lamented to herself in this manner, O God, thou hast made this man whiter then the Sun, but me, mine husband, and all my children black: I would to God he were my husband, or that I had such a son, she fell a weeping, and so impatient for love at last, that (as Potiphars wife did by Joseph) she would have had him gone in with her, she sent away Gazella, Tegeia, Galzerana her waiting maids, loaded him with fair promises and gifts, and wooed him with all the Rhetorick she could,
—— extremum hoc miseræ da munus amanti.But when he gave not consent, she would have gone with him, and left all, to be his page, his servant, or his Lackey, Certa sequi charum corpus ut umbra solet, so that she might enjoy him, threatning moreover, to kill her self, &c. Men will do as much and more for women, spend goods, lands, lives, fortunes; Kings will leave their Crowns, as King John for Matilda the Nun at Dunmow.
But Kings in this get privileg’d may be, Ile be a Monk so I may live with thee.The very Gods will endure any shame (atque aliquis de diis non tristibus inquit, &c.) be a spectacle as Mars and Venus were to all the rest; so did Lucians Mercury wish, and peradventure so dost thou. They will adventure their lives with alacrity.
——pro quâ non metuam mori——nay more, pro quâ non metuam bis mori, I will dye twice, nay twenty times for her. If she die, theres no remedy, they must die with her, they cannot help it. A Lover in Calcagninus, wrote this on his darlings Tomb,
Quincia obiit, sed non Quincia sola obiit, Quincia obiit, sed cum Quincia & ipse obii; Risus obit, obit gratia, lusus obit, Nec mea nunc anima in pectore, at in tumulo est.Quincia my dear is dead, but not alone, For I am dead, and with her I am gone: Sweet smiles, mirth, graces, all with her do rest, And my soul too, for ’tis not in my brest.How many doting Lovers upon the like occasion might say the same? But these are toys in respect; they will hazard their very souls for their mistress sake.
Atque aliquis inter juvenes miratus est, & verbum dixit, Non ego in cælo cuperem Deus esse, Nostram uxorem habens domi Hero.The Anatomy of Melancholy: Member 4 Subsection 1 Symptoms or Signs of Love Melancholy in Body and Mind…
p. 812One night is worth Jupiter’s sceptre.
Such a night’s lodging is worth Jupiter’s sceptre:
What a night that will be, gods and goddesses! How soft the bed!
“Oh, what a blissful night it would be! How soft, how sweet a bed!” She will risk her whole fortune for such a night, for a single nectar-sweet, balmy kiss.
Happy is he who sees you; Happier he who will hear you; He who possesses you is a god.
The wife of the Sultan of Sana in Arabia, after seeing that handsome traveller Varthema, lamented to herself in this way: “O God, you have made this man whiter than the sun, but me, my husband and all my children black. Would to God he were my husband, or that I had such a son!” She began to weep and at last grew so impatient with love that, like Potiphar’s wife with Joseph, she wanted him to go in with her. She sent away her waiting-maids Gazella, Tegeia and Galzerana, loaded him with fine promises and gifts, and wooed him with all the eloquence she could muster:
Grant this last favour to your wretched lover.
But when he would not consent, she was ready to go with him and leave everything to become his page, servant or lackey, “resolved to follow his dear body as a shadow does,” if only she could possess him. She also threatened to kill herself, and so forth. Men will do as much and more for women: spend their goods, lands, lives and fortunes. Kings will leave their crowns, as King John would for Matilda, the nun at Dunmow.
But kings may be granted a privilege in this: I’ll be a monk, if I can live with you.
The very gods will endure any shame—“and one of the less solemn gods says,” and so forth—and become a spectacle to all the rest, as Mars and Venus did. So Lucian’s Mercury wished; and perhaps you do too. They will gladly risk their lives:
For her I would not fear to die.
Indeed, more: “For her I would not fear to die twice.” I will die twice—twenty times—for her. If she dies, there is no remedy: they must die with her; they cannot help it. A lover in Calcagnini wrote this on his darling’s tomb:
Quincia has died, but Quincia did not die alone; Quincia has died, and with Quincia I too have died. Laughter dies, grace dies, playfulness dies; My soul is now not in my breast, but in the tomb.
Quincia, my dear, is dead, but not alone, For I am dead, and with her I have gone; Sweet smiles, mirth, graces—all lie with her, And my soul too, for it is not in my breast.
How many lovesick lovers in such circumstances might say the same? Yet these are trifles by comparison: they will risk their very souls for their mistress’s sake.
And one among the young men marvelled and said: “I would not wish to be a god in heaven If I had Hero at home as my wife.”
Socrates
Reading The Anatomy of Melancholy · Member 4 Subsection 1 Symptoms or Signs of Love Melancholy in Body and Mind…
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
Historical Text and Translation
The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
About Diotimos Editions
Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.
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Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.
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