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1651 English Page · Branch 807 of 1495
Member 4 Subsection 1 Symptoms or Signs of Love Melancholy in Body and Mind…
1651 English
525–526Galeatus of Mantua did a little more: for when he was almost mad for love of a fair Maid in the City, she to try him belike what he would do for her sake, bad him in jest leap into the River Po if he loved her; he forthwith did leap headlong off the bridge and was drowned. Another at Ficinum in like passion, when his Mistress by chance (thinking no harm I dare swear) bad him go hang, the next night at her doors hanged himself.
Money (saith Xenophon) is a very acceptable and welcome guest, yet I had rather give it my dear Clinia, then take it of others, I had rather serve him, then command others, I had rather be his drudge, then take my ease, undergo any danger for his sake, then live in security. For I had rather see Clinia then all the world besides, and had rather want the sight of all other things, then him alone; I am angry with the night and sleep that I may not see him, and thank the light and Sun because they shew me my Clinia, I will run into the fire for his sake, and if you did but see him, I know that you likewise would run with me.
So Philostratus to his Mistress, Command me what you will, I will do it; bid me go to Sea, I am gone in an instant, take so many stripes, I am ready, run through the fire, and lay down my life and soul at thy feet, ’tis done. So did Æolus to Iuno.
—— Tuus ô regina quod optas Explorare labor, mihi jussa capescere fas est.O Queen it is thy pains to enjoyn me still, And I am bound to execute thy will.And Phædra to Hippolitus,
Me vel sororem Hippolite aut famulam voca, Famulamque potius, omne servitium feram.O call me sister, call me servant, chuse, Or rather servant, I am thine to use.Non me per altas ire si jubeas nives, Pigeat gelatis ingredi Pindi jugis, Non si per ignes ire aut infesta agmina Cuncter, paratus ensibus pectus dare, Te tunc jubere, me decet jussa exequi.It shall not grieve me to the snowy hills, Or frozen Pindus tops forthwith to climbe, Or run through fire, or through an Army, Say but the word, for I am alwaies thine.Callicratides in Lucian breaks out into this passionate speech, O God of heaven, grant me this life for ever to sit over against my Mistris, and to hear her sweet voyce, to go in and out with her, to have every other business common with her; I would labour when she labours, saile when she sailes; he that hates her should hate me; and if a tyrant kill her, he should kill me; if she should dye, I would not live, and one grave should hold us both.
Finiet illa meos moriens morientis amores.Abrocomus in Aristænetus makes the like petition for his Delphia,
—— Tecum vivere amem, tecum obeam lubens.’Tis the same strain which Theagines used to his Clariclea, so that I may but enjoy thy love, let me dye presently: Leander to his Hero, when he besought the Sea waves to let him go quietly to his Love, and kill him coming back.
The Anatomy of Melancholy: Member 4 Subsection 1 Symptoms or Signs of Love Melancholy in Body and Mind…
p. 807Galeatus of Mantua went a little further. When he was almost mad with love for a beautiful girl in the city, she told him in jest to leap into the River Po if he loved her—presumably to test what he would do for her sake. He immediately jumped headlong from the bridge and drowned. Another, at Ficinum, was similarly in love. When his mistress happened to tell him to go and hang himself—intending no harm, I dare swear—he hanged himself at her door the following night.
“Money,” says Xenophon, “is a very welcome and pleasing guest; yet I would rather give it to my dear Clinias than receive it from others. I would rather serve him than command others, be his drudge than take my ease, face any danger for his sake than live in safety. For I would rather see Clinias than all the rest of the world, and lose the sight of everything else rather than of him alone. I resent night and sleep because I cannot see him, and thank the daylight and sun because they show me my Clinias. I will run into the fire for his sake; and if you merely saw him, I know you too would run with me.”
So Philostratus writes to his mistress: “Command whatever you wish: I will do it. Tell me to go to sea: I am gone at once. To take so many lashes: I am ready. To run through fire and lay down my life and soul at your feet: it is done.” So Aeolus answered Juno:
Your task, O queen, is to determine what you wish; My duty is to carry out your commands.
O queen, your task is always to command me, And I am bound to carry out your will.
And Phaedra to Hippolytus:
Call me your sister, Hippolytus, or your servant— Your servant, rather: I will bear every kind of servitude.
Call me sister or servant, as you choose; Rather, your servant: I am yours to use.
If you command me to go through deep snow, I would not shrink from climbing the frozen ridges of Pindus, Nor hesitate to pass through fire or hostile ranks, Ready to offer my breast to their swords. It is for you then to command, and for me to obey.
I shall not mind climbing straightaway To snowy hills or frozen Pindus’s peaks, Or running through fire or through an army. Only say the word, for I am always yours.
Callicratidas in Lucian bursts into this passionate speech: “O God of heaven, grant me this life for ever: to sit opposite my mistress and hear her sweet voice, to go in and out with her, to share every other occupation with her. I would work when she works and sail when she sails. Whoever hates her should hate me. If a tyrant kills her, he should kill me. If she dies, I would not live; one grave should hold us both.”
Dying, she will end my love, as I too die.
Abrocomus in Aristaenetus makes the same petition for his Delphia:
I would love to live with you, and gladly die with you.
It is the same refrain Theagenes used to his Chariclea: “If only I may enjoy your love, let me die at once.” So too Leander, for his Hero, when he begged the sea’s waves to let him reach his beloved undisturbed and kill him on the return journey:
Socrates
Reading The Anatomy of Melancholy · Member 4 Subsection 1 Symptoms or Signs of Love Melancholy in Body and Mind…
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
Historical Text and Translation
The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
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Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.
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