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1651 English Page · Branch 768 of 1495
Persistence and Opportunity of Time and Place; Meetings, Conversation…
1651 English
490–491They will deny and take, stiffly refuse, and yet earnestly seek the same, repel to make them come with more eagerness, fly from if you follow, but if averse, as a shadow they will follow you again, fugientem sequitur, sequentem fugit; with a regaining retrait, a gentle reluctancy, a smiling threat, a pretty pleasant peevishness, they will put you off, and have a thousand such several enticements. For as he saith,
Non est forma satis, nec quæ vult bella videri, Debet vulgari more placere suis. Dicta, sales, lusus, sermones, gratia, risus, Vincunt naturæ candidioris opus.’Tis not enough though she be fair of shew, For her to use this vulgar complement: But pretty toys and jests, and sawes and smiles, As far beyond what beauty can attempt.For this cause belike Philostratus in his Images, makes divers Loves, some yong, some of one age, some of another, some winged, some of one sex, some of another, some with torches, some with golden apples, some with darts, gins, snares, and other engines in their hands, as Propertius hath prettily painted them out, lib. 2. & 29. and which some interpret, divers enticements, or divers affections of Lovers, which if not alone, yet joyntly may batter and overcome the strongest constitutions.
It is reported of Decius, and Valerianus, those two notorious persecutors of the Church, that when they could enforce a yong Christian by no means (as Hierome records) to sacrifice to their Idols, by no torments or promises, they took another course to tempt him: they put him into a fair Garden, and set a yong Curtesan to dally with him, she took him about the neck and kissed him, and that which is not to be named, manibusque attrectare, &c. and all those enticements which might be used, that whom torments could not, Love might batter and beleaguer. But such was his constancy, she could not overcome, and when this last engine would take no place, they left him to his own ways.
At Barclye in Glocester-shire, there was in times past a Nunnery (saith Gualterus Mapes, an old Historiographer, that lived 400 years since) of which there was a noble and a fair Lady Abbess: Godwin, that subtile Earl of Kent travelling that way, (seeking not her but hers) leaves a Nephew of his, a proper young Gallant (as if he had been sick) with her, till he came back again, and gives the young man charge so long to counterfeit, till he had deflowred the Abbess, and as many besides of the Nuns as he could, and leaves him withall rings, jewels, girdles, and such toyes to give them still, when they came to visit him.
The young man willing to undergo such a business, plaid his part so well, that in short space he got up most of their bellies, and when he had done, told his Lord how he had sped; His Lord makes instantly to the Court, tells the King how such a Nunnery was become a bawdy house, procures a visitation, gets them to be turned out, and begs the lands to his own use.
The Anatomy of Melancholy: Persistence and Opportunity of Time and Place; Meetings, Conversation…
p. 768They will deny and accept, firmly refuse what they nevertheless eagerly seek, and repel a suitor to make him return more eagerly. Pursue them and they flee; turn away and they follow you again like a shadow: “it follows the one who flees and flees the one who follows.” With a retreat that wins you back, a gentle reluctance, a smiling threat or a charming little fit of petulance, they will put you off. They have a thousand such different enticements. For, as the poet says,
Beauty is not enough; she who wishes to seem lovely Must not please her admirers in the common way. Sayings, wit, playfulness, conversation, charm and laughter Surpass the work of nature at its fairest.
It is not enough, though she looks fair, For her to offer ordinary courtesies; But pretty trifles, jokes, sayings and smiles Go far beyond what beauty can achieve.
Perhaps for this reason Philostratus, in his Images, represents various Loves: some young, some of one age and some of another; some winged; some of one sex and some of the other; some with torches, golden apples, darts, traps, snares and other devices in their hands, as Propertius has neatly depicted them in book 2, poem 29. Some interpret these figures as the different enticements or affections of lovers, which, if they cannot do so singly, may together batter down and overcome the strongest constitutions.
It is told of Decius and Valerian, those two notorious persecutors of the Church, that, when neither tortures nor promises could force a young Christian to sacrifice to their idols, as Jerome records, they tried another means of tempting him. They placed him in a beautiful garden and sent a young courtesan to caress him. She put her arms about his neck and kissed him, and did what must not be named, “handling him with her hands,” and so on, employing every possible enticement so that love might batter and besiege the man whom torture could not subdue. But his constancy was such that she could not overcome him; and when this last device failed, they left him to his own ways.
At Berkeley in Gloucestershire there was once a nunnery, says Walter Map, an old historian who lived four hundred years ago, “whose abbess was a beautiful lady of noble birth. Godwin, that crafty Earl of Kent, was travelling that way. Seeking not her but her possessions, he left a nephew of his, a handsome young gallant pretending to be ill, in her care until his return. He instructed the young man to keep up the pretence until he had deflowered the abbess and as many other nuns as he could. He also left him rings, jewels, girdles and similar trifles to give them whenever they visited him.”
“The young man willingly undertook the business and played his part so well that he soon made most of them pregnant. When he had finished, he told his lord how he had fared. His lord immediately went to court, told the king that this nunnery had become a brothel, secured an investigation, had the women expelled, and asked for the lands for himself.”
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Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
Historical Text and Translation
The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
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