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Robert Burton

The Anatomy of Melancholy

1651 English with a close modern English rendering

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The Anatomy of MelancholyMember 2. Subsection 2. Other Causes of Love Melancholy: Sight; Beauty of The…

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Member 2. Subsection 2. Other Causes of Love Melancholy: Sight; Beauty of The…

1651 English

466–467

Philostratus Lemnius cries out on his Mistris Basilisk eyes, ardentes faces, those two burning glasses, they had so inflamed his soul, that no water could quench it. What a tyranny, (saith he) what a penetration of bodies is this! thou drawest with violence, and swallowest me up, as Charybdis doth Saylers with thy rocky eyes; he that falls into this gulf of Love, can never get out. Let this be the Corallary then, the strongest beames of beauty, are still darted from the eyes.

Nam quis lumina tanta, tanta, Posset luminibus suis tueri, Non statim trepidansque palpitansque, Præ desiderii æstuantis aurâ? &c.For who such eyes with his can see And not forthwith enamour’d be!

And as men catch dotrels, by putting out a leg or an arm, with those mutual glances of the eyes they first inveagle one another.

Cynthia prima suis miserum me cepit ocellis.

Of all eyes (by the way) black are most amiable, enticing and, fairer, which the Poet observes in commending of his Mistriss.

Spectandum nigris oculis, nigroque capillo.

which Hesiod admires in his Alcmena,

Cujus à vertice ac nigricantibus oculis, Tale quiddam spirat ac ab aureâ Venere.From her black eyes, and from her golden face, As if from Venus came a lovely grace.

and Triton in his Milæne —— nigra oculos formosa mihi. Homer useth that Epithete of Oxe-eyed, in describing Juno, because a round black eye is the best, the Son of beauty, and farthest from black the worse:

Which Polydore Virgil taxeth in our Nation; Angli ut plurimum cæsiis oculis, we have gray eyes for the most part. Baptista Porta Physiognom. lib. 3. puts gray colour upon children, they be childish eyes, dull and heavy.

Many commend on the other side Spanish Ladies, and those Greek Dames at this day, for the blackness of their eys, as Porta doth his Neopolitan young wives. Sueton describes Julius Cæsar to have been nigris vegetisque oculis micantibus, of a black quick sparkling eye: and although Averroes in his Colliget will have such persons timerous, yet without question they are most amorous.

Now last of all, I will shew you by what means beauty doth fascinate, bewitch, as some hold, and work upon the soul of a man by the eye. For certainly I am of the Poets mind, Love doth bewitch and strangely change us.

Ludit amor sensus, oculos perstringit, & aufert Libertatem animi, mirâ nos fascinat arte. Credo aliquis dæmon subiens præcordia flammam Concitat, & raptam tollit de cardine mentem.Love mocks our senses, curbs our liberties, And doth bewitch us with his Art and rings, I think some Divel gets into our entrals, And kindles coals, and heaves our souls frm th’hinges.
466–467

The Anatomy of Melancholy: Member 2. Subsection 2. Other Causes of Love Melancholy: Sight; Beauty of The…

p. 740

Philostratus of Lemnos cries out against his mistress’s basilisk eyes, “blazing torches,” those two burning glasses. They had so inflamed his soul that no water could quench it. “What tyranny,” he says, “what penetration of bodies is this! With your rocky eyes you violently draw me in and swallow me, as Charybdis does sailors. Anyone who falls into this gulf of love can never escape.” Let this, then, be the conclusion: beauty’s strongest beams are always shot from the eyes.

For who could gaze with his own eyes Upon eyes so splendid, so splendid, Without at once trembling and throbbing In the breath of burning desire? And so on.

For who could look upon such eyes Without at once falling in love!

And just as people catch dotterels by stretching out a leg or an arm, so lovers first lure one another with those exchanged glances.

Cynthia was the first to capture wretched me with her eyes.

Of all eyes, incidentally, black eyes are the loveliest, the most alluring and beautiful, as the poet observes in praising his mistress:

A sight worth seeing, with black eyes and black hair.

This is what Hesiod admires in his Alcmene:

From her head and dark eyes Breathes something like the charm of golden Venus.

From her black eyes and her golden face Came a lovely grace, as if from Venus.

And Triton, speaking of his Milaene: “black-eyed, beautiful to me.” Homer uses the epithet “ox-eyed” to describe Juno, because a round black eye is the best, the sun of beauty, and the farther from black, the worse.

Polydore Vergil criticizes this in our nation: “The English mostly have grey eyes.” For the most part, our eyes are grey. Giambattista della Porta, in Physiognomy, book 3, assigns grey eyes to children: they are childish eyes, dull and heavy.

Many, on the other hand, praise Spanish ladies and the Greek women of today for their black eyes, as Porta praises his young Neapolitan wives. Suetonius describes Julius Caesar as having “black, lively, sparkling eyes”—black, quick, sparkling eyes. And although Averroes, in his Colliget, calls such people timid, they are unquestionably the most amorous.

Now, last of all, I shall show you how beauty fascinates—bewitches, as some maintain—and works upon a person’s soul through the eye. For I certainly agree with the poet: love bewitches and strangely changes us.

Love tricks the senses, dazzles the eyes, and steals Freedom of mind, bewitching us by wondrous art. Some demon, I think, enters the heart and kindles A flame, wrenching the captive mind off its hinges.

Love tricks our senses, curbs our freedom, And bewitches us with his magic and rings. I think some devil enters our entrails, Kindles coals, and heaves our souls off their hinges.

740

About This Reading Edition

Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.

Historical Text and Translation

The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.

About Diotimos Editions

Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.

Rights

Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.