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Modern English Page · Branch 595 of 1495
Member 7 Against Rejection, Abuse, Injuries, Contempt, Disgrace, Insults…
1651 English
354–355No man (as Plato farther addes) can so severely punish his adversary, as God will such as oppresse miserable men.
Iterum ille rem judicatam judicat, Majoreque mulctâ mulctat.If there be any religion, any God, and that God be just, it shall be so; if thou beleevest the one, beleeve the other: Erit, erit, it shall be so. Nemesis comes after, serò sed serio, stay but a little and thou shalt see Gods just judgement overtake him.
Raro antecedentem scelestum Deseruit pede pœna claudo.Thou shalt perceive that verified of Samuel to Agag, 1. Sam.15.33. thy sword hath made many women childlesse, so shall thy mother be childlesse amongst other women. It shall be done to them as they have done to others. Conradinus that brave Suevian Prince, came with a well prepared army into the Kingdom of Naples, was taken prisoner by King Charles, and put to death in the flower of his youth; a little after (ultionem Conradini mortis, Pandulphus Collinutius Hist. Neap. lib.5. calls it,) King Charles his own sonne, with 200. Nobles was so taken prisoner, and beheaded in like sort.
Not in this only, but in all other offences, quo quisque peccat in eo punietur, they shall be punished in the same kinde, in the same part, like nature, eye with or in the eye, head with or in the head, persecution with persecution, lust with effects of lust; let them march on with ensignes displayed, let drums beat on, trumpets sound Taratantarra, let them sack cities, take the spoil of countries, murder infants, deflour Virgins, destroy, burn, persecute, and tyrannize, they shall be fully rewarded at last in the same measure, they and theirs, and that to their desert.
Ad generum Cereris sine cæde & sanguine pauci Descendunt reges & siccâ morte tyranni,Few Tyrants in their beds do die, But stab’d or maim’d to hell they hie.Oftentimes too a base contemptible fellow is the instrument of Gods justice to punish, to torture and vex them, as an Ichneumon doth a Crocodile. They shall be recompenced according to the works of their hands, as Haman was hanged on the gallowes he provided for Mordochy; They shall have sorrow of heart, and be destroyed from under the heaven, Thre. 3.64.65,66. Only be thou patient: vincit qui patitur: and in the end thou shalt be crowned.
Yea but ’tis a hard matter to do this, flesh and blood may not abide it; ’Tis grave, grave! no (Chrysostome replies) non est grave ô homo, ’tis not so grievous, neither had God commanded it, if it had been so difficult. But how shall it be done? Easily, as he followes it, if thou shalt look to heaven, behold the beauty of it, and what God hath promised to such as put up injuries.
The Anatomy of Melancholy: Member 7 Against Rejection, Abuse, Injuries, Contempt, Disgrace, Insults…
p. 595No man, Plato further adds, can punish his adversary as severely as God will punish those who oppress the wretched.
He judges again the case already judged, And imposes a heavier penalty.
If there is any religion, any God, and that God is just, it shall be so. If you believe the one, believe the other: “It will, it will”—it shall be so. Nemesis follows, “late, but in earnest.” Wait a little, and you will see God’s just judgement overtake him.
Rarely has Punishment, though lame of foot, Abandoned the criminal who goes ahead.
You will see Samuel’s words to Agag fulfilled: “Your sword has made many women childless; so shall your mother be childless among other women”: 1 Samuel 15:33. They will be treated as they have treated others. Conradin, that gallant Swabian prince, entered the kingdom of Naples with a well-prepared army, was captured by King Charles and put to death in the flower of his youth. A little later—“vengeance for Conradin’s death,” as Pandolfo Collenuccio calls it in book 5 of his History of Naples—King Charles’s own son, with two hundred nobles, was likewise captured and beheaded.
Not only in this, but in every other offence, “each will be punished through that in which he sins.” They shall suffer punishment of the same kind, in the same part, of a like nature: eye for eye or in the eye, head for head or in the head, persecution for persecution, lust through the consequences of lust. Let them march with standards flying, drums beating and trumpets sounding “taratantara”; let them sack cities, plunder countries, murder infants, violate virgins, destroy, burn, persecute and tyrannize. They and theirs shall finally be repaid in full, in the same measure, according to their deserts.
Few kings descend to Ceres’ son-in-law without slaughter and blood; Few tyrants die a bloodless death.
Few tyrants die in their beds; Stabbed or maimed, they hasten to hell.
Often, too, a low, contemptible fellow becomes the instrument of God’s justice to punish, torment and trouble them, as an ichneumon does a crocodile. They will be repaid according to the work of their hands, as Haman was hanged on the gallows he had prepared for Mordecai. They will suffer sorrow of heart and be destroyed from under heaven: Lamentations 3:64–66. Only be patient: “He conquers who endures”; in the end you will be crowned.
“Yes, but this is hard to do: flesh and blood cannot bear it. It is hard, hard!” “No,” Chrysostom replies, “it is not hard, my friend”; it is not so grievous, nor would God have commanded it had it been so difficult. But how can it be done? Easily, he continues, if you look towards heaven, contemplate its beauty, and consider what God has promised those who endure injuries.
Socrates
Reading The Anatomy of Melancholy · Member 7 Against Rejection, Abuse, Injuries, Contempt, Disgrace, Insults…
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
Historical Text and Translation
The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
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Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.
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Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.
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