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Modern English Page · Branch 544 of 1495
Member 2 Bodily Deformity, Sickness, Low Birth, and Particular Discontents
1651 English
313–314And for bodily stature which some so much admire, and goodly presence, ’tis true, to say the best of them, great men are proper, and tall, I grant, —— caput inter nubila condunt; but belli pusilli, little men are pretty;
Sed si bellus homo est Cotta, pusillus homo est.Sickness, diseases, trouble many, but without a cause; It may be ’tis for the good of their souls: Pars fati fuit, the flesh rebels against the spirit: that which hurts the one, must needs help the other. Sicknesse is the mother of modesty, putteth us in minde of our mortality; and when we are in the full career of worldly pomp and jollity, she pulleth us by the ear, and maketh us know our selves.
Pliny calls it, the sum of philosophy, If we could but perform that in our health, which we promise in our sicknesse. Quum infirmi sumus, optimi sumus; for what sick man (as Secundus expostulates with Rufus) was ever lascivious, covetous, or ambitious? he envies no man, admires no man, flatters no man, despiseth no man, listens not after lyes and tales, &c.
And were it not for such gentle remembrances, men would have no moderation of themselves, they would be worse then tigers, wolves, and lions: who should keep them in awe? princes, masters, parents, magistrates, judges, friends, enemies, fair or foul meanes cannot contain us; but a little sicknes (as Chrysostome observes) will correct and amend us. And therefore with good discretion, Jovianus Pontanus caused this short sentence to be engraven on his tombe in Naples: Labour, sorrow, grief, sicknesse, want and woe, to serve proud masters, bear that superstitious yoke, and bury your dearest friends, &c. are the sawces of our life.
If thy disease be continuate and painfull to thee, it will not surely last: and a light affliction, which is but for a moment, causeth unto us a far more excellent and eternall weight of glory, 2 Cor. 4. 17. bear it with patience: women endure much sorrow in childbed, and yet they will not contain; and those that are barren, wish for this pain: be couragious, there is as much valour to be shewed in thy bed, as in an army, or at a sea fight: aut vincetur, aut vincet, thou shalt be rid at last.
In the mean time, let it take his course, thy minde is not any way disabled. Bilihaldus Pirkimerus, Senator to Charles the fifth, ruled all Germany, lying most part of his days sick of the gout upon his bed. The more violent thy torture is, the lesse it will continue: and though it be severe and hideous for the time, comfort thy self as martyrs do, with honour and immortality.
That famous philosopher Epicurus, being in as miserable pain of stone and colick, as a man might endure, solaced himself with a conceit of immortality: the joy of his soul for his rare inventions, repelled the pain of his bodily torments.
The Anatomy of Melancholy: Member 2 Bodily Deformity, Sickness, Low Birth, and Particular Discontents
p. 544As for the stature and imposing appearance that some admire so much, it is true, to say the best of them, that large men are handsome and tall, I grant it: “they hide their heads among the clouds.” But “pretty are the little”: little men are pretty.
But if a man is pretty, Cotta, he is a little man.
Sickness and disease trouble many people, but without cause: perhaps they are for the good of their souls. “It was part of fate.” The flesh rebels against the spirit; what hurts one must help the other. Sickness is the mother of humility: it reminds us of our mortality, and when we are racing headlong through worldly pomp and merriment, it pulls us by the ear and makes us know ourselves.
Pliny calls it the sum of philosophy, if only we could do when healthy what we promise when sick. “When we are ill, we are at our best.” For what sick man, as Secundus asks Rufus, was ever lustful, greedy, or ambitious? He envies no one, admires no one, flatters no one, despises no one, and does not listen for lies and gossip, and so on.
Without such gentle reminders, people would exercise no restraint: they would be worse than tigers, wolves, and lions. Who could keep them in check? Princes, masters, parents, magistrates, judges, friends, enemies, fair means or foul cannot restrain us; but a little sickness, as Chrysostom observes, will correct and reform us. With good judgment, therefore, Giovanni Pontano had this short sentence engraved on his tomb in Naples: labour, sorrow, grief, sickness, want and woe; serving proud masters, bearing that yoke of superstition, and burying your dearest friends, and so on, are the seasonings of our life.
If your disease is prolonged and painful, it surely will not last forever. “A light affliction, which lasts only a moment, brings us a far more excellent and eternal weight of glory” (2 Corinthians 4:17). Bear it patiently. Women endure great pain in childbirth, yet will not abstain; and those unable to bear children wish for that pain. Be courageous: as much valour can be shown in your bed as in an army or a sea battle. “It will either be conquered or conquer”: you will be free of it at last.
Meanwhile, let it take its course: your mind is in no way disabled. Willibald Pirckheimer, councillor to Charles V, governed all Germany while spending most of his days in bed with gout. The more violent your torment, the shorter it will last; and though it is severe and terrible for the moment, comfort yourself as martyrs do, with honour and immortality.
The famous philosopher Epicurus, suffering as wretched a pain from stones and colic as a man could endure, comforted himself with a thought of immortality: his soul’s joy in his remarkable discoveries drove back the pain of his bodily torments.
Socrates
Reading The Anatomy of Melancholy · Member 2 Bodily Deformity, Sickness, Low Birth, and Particular Discontents
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
Historical Text and Translation
The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
About Diotimos Editions
Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.
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Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.
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- Principal historical witnessMcGill University Library — 1651 edition
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