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Modern English Page · Branch 278 of 1495
Subsection 13. Love of Gambling and the Like, and Excessive Pleasures, As…
1651 English
117–118Subsect. 13. Love of Gaming, &c. and pleasures immoderate; Causes.
It is a wonder to see, how many poor, distressed, miserable wretches, one shall meet almost in every path and street, begging for an almes, that have been well descended, and sometimes in flourishing estate, now ragged, tattered, and ready to be starved, lingring out a painful life, in discontent and grief of body and minde, and all through immoderate lust, gaming, pleasure and riot. ’Tis the common end of all sensual Epicures and brutish prodigals, that are stupified and carried away headlong with their severall pleasures and lusts.
Cebes in his table, S. Ambrose in his second book of Abel and Cain, and amongst the rest Lucian in his tract de Mercede conductis, hath excellent well deciphered such mens proceedings in his picture of Opulentia, whom he fains to dwell on the top of a high mount, much sought after by many suiters; at their first coming they are generally entertained by Pleasure and Dalliance, and have all the content that possibly may be given, so long as their mony lasts; but when their means fail, they are contemptibly thrust out at a back door, headlong, and there left to Shame, Reproach, Despair.
And he at first that had so many attendants, parasites, and followers, young and lusty, richly arrayd, and all the dainty fare that might be had, with all kinde of welcome and good respect, is now upon a sudden stript of all, pale, naked, old, diseased and forsaken, cursing his stars, and ready to strangle himself; having no other company but Repentance, Sorrow, Grief, Derision, Beggery, and Contempt, which are his daily attendants to his lives end. As the prodigall son had exquisite musick, merry company, dainty fare at first; but a sorrowful reckoning in the end: so have all such vain delights and their followers.
Tristes voluptatum exitus, & quisquis voluptatum suarum reminisci volet, intelliget, as bitter as gall and wormwood is their last; grief of mind, madness it self. The ordinary rocks upon which such men do impinge and precipitate themselves, are Cards, Dice, Hawkes, and Hounds, Insanum venandi studium, one cals it, insanæ substructiones: their mad structures, disports, plays, &c. when they are unseasonably used, imprudently handled, and beyond their fortunes.
Some men are consumed by mad phantastical buildings, by making Galleries, Cloisters, Tarraces, Walkes, Orchards, Gardens, Pools, Rillets, Bowers, and such like places of pleasure; Inutiles domos, Xenophon calls them, which howsoever they be delightsome things in themselves, and acceptable to all beholders, an ornament, and befitting some great men; yet unprofitable to others, and the sole overthrow of their estates. Forestus in his observations hath an example of such a one that became melancholy upon the like occasion, having consumed his substance in an unprofitable building, which would afterward yield him no advantage.
The Anatomy of Melancholy: Subsection 13. Love of Gambling and the Like, and Excessive Pleasures, As…
p. 278Subsection 13. Love of gambling and the like, and excessive pleasures, as causes.
It is astonishing how many poor, distressed, miserable wretches one meets on almost every path and street, begging for alms: people of good family, once prosperous, now ragged, tattered and near starvation, dragging out a painful life in discontent and suffering of body and mind, all through excessive lust, gambling, pleasure and riotous living. This is the usual end of sensual pleasure-seekers and brutish spendthrifts, stupefied and swept headlong away by their various pleasures and desires.
Cebes in his Tablet, Saint Ambrose in the second book of Abel and Cain, and, among others, Lucian in his treatise On Salaried Posts have portrayed such people’s course excellently. Lucian does so in his picture of Wealth, whom he imagines dwelling on a high mountain, eagerly sought by many suitors. On first arriving, they are generally welcomed by Pleasure and Dalliance and given every possible satisfaction as long as their money lasts. But when their means fail, they are contemptuously thrust headlong out of a back door and left there to Shame, Reproach and Despair.
The man who at first had so many attendants, parasites and followers, who was young and vigorous, richly dressed, with every delicacy he could obtain, every welcome and mark of respect, is now suddenly stripped of everything: pale, naked, old, diseased and abandoned, cursing his stars and ready to strangle himself. His only companions are Repentance, Sorrow, Grief, Derision, Beggary and Contempt, his daily attendants for the rest of his life. Just as the prodigal son had exquisite music, merry company and fine food at first, but a sorrowful reckoning at the end, so it is with all such empty delights and those who pursue them.
“The ends of pleasures are sorrowful, as anyone who cares to recall his own pleasures will understand.” Their end is as bitter as gall and wormwood: grief of mind, madness itself. The usual rocks against which such men dash and hurl themselves are cards, dice, hawks and hounds—“a mad passion for hunting,” as one calls it—and “mad building projects”: their extravagant structures, sports, games and the like, when pursued at the wrong time, managed imprudently, and beyond their means.
Some men are ruined by extravagant, fanciful buildings: galleries, cloisters, terraces, walks, orchards, gardens, pools, little streams, bowers and similar places of pleasure. Xenophon calls them “useless houses.” However delightful in themselves and pleasing to everyone who sees them, however ornamental and suitable for some great men, they are unprofitable to others and the sole cause of their financial ruin. In his Observations, Forestus gives an example of a man who became melancholy for this reason, having consumed his wealth on an unprofitable building that afterwards brought him no return.
Socrates
Reading The Anatomy of Melancholy · Subsection 13. Love of Gambling and the Like, and Excessive Pleasures, As…
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Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
Historical Text and Translation
The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
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Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.
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