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1651 English Page · Branch 138 of 1495
Subsection 4. Mental Impairment, Frenzy, Madness, Hydrophobia, Lycanthropy, St…
1651 English
10–11And which is more wonderful; though they be very dry, (as in this malady they are) they will rather die then drink: Cælius Aurelianus, an ancient writer, makes a doubt whether this Hydrophobia be a passion of the body or the minde. The part affected is the Brain: the cause, poyson that comes from the mad dog, which is so hot & dry, that it consumes all the moisture in the body. Hildesheim relates of some that die so mad; and being cut up, had no water, scarce bloud, or any moisture left in them.
To such as are so affected, the fear of water begins at 14. dayes after they are bitten, to some again not till 40. or 60. dayes after: commonly saith Heurnius, they begin to rave, flye water, and glasses, to look red, and swell in the face, about 20. dayes after (if some remedy be not taken in the meane time) to lye awake, to be pensive, sad, to see strange visions, to bark and howl, to fall into a swoun, and oftentimes fits of the falling sickness. Some say, little things like whelps will be seen in their urines. If any of these signes appear, they are past recovery.
Many times these symptoms will not appear till six or seven months after, saith Codronchus; and some times not till 7. or 8. years, as Guianerius; 12. as Albertus 6. or 8. months after, as Galen holds. Baldus the great lawyer died of it: an Augustin Frier, and a woman in Delph, that were Forrestus patients, were miserably consumed with it.
The common cure in the country (for such at least as dwell neer the sea side) is to duck them over head and eares in sea water; some use charmes; every good wife can prescribe medicines. But the best cure to be had in such cases, is from the most approved Physicians; they that will read of them, may consult with Dioscorides lib. 6. c. 37. Heurnius, Hildesheim, Capivaccius, Forrestus, Sckenkius, and before all others Codronchus an Italian, who hath lately written two exquisite books of this subject.
Chorus sancti Viti, or S. Vitus dance; the lascivious dance, Paracelsus cals it, because they that are taken from it, can do nothing but dance till they be dead, or cured. It is so called, for that the parties so troubled were wont to go to S. Vitus for help, & after they had danced there a while, they were certainly freed.
Tis strange to hear how long they will dance, & in what manner, over stooles, formes, tables, even great bellied women sometimes (and yet never hurt their children) will dance so long that they can stir neither hand nor foot, but seem to be quite dead. One in red clothes they cannot abide. Musick above all things they love, & therefore Magistrates in Germany will hire Musicians to play to them, & some lusty sturdy companions to dance with them.
This disease hath been very common in Germany, as appears by those relations of Sckenkius, & Paracelsus is his book of Madness, who brags how many several persons he hath cured of it. Fælix Platerus de mentis alienat. cap. 3. reports of a woman in Basil whom he saw, that danced a whole month together. The Arabians call it a kinde of Palsie. Bodine in his 5. Book de Repub. cap. 1. speakes of this infirmity; Monavius in his last Epistle to Scoltizius, and in another to Dudithus, where you may read more of it.
The Anatomy of Melancholy: Subsection 4. Mental Impairment, Frenzy, Madness, Hydrophobia, Lycanthropy, St…
p. 138More remarkably, although they are very thirsty, as sufferers from this disease are, they would rather die than drink. The ancient writer Caelius Aurelianus questions whether hydrophobia is a disorder of the body or of the mind. The affected part is the brain; the cause is poison from the mad dog, so hot and dry that it consumes all the body’s moisture. Hildesheim tells of people who died in this madness and, when dissected, had no water, scarcely any blood, or any moisture left in them.
In those affected, the fear of water begins fourteen days after the bite, though in some it does not begin until forty or sixty days later. Usually, Heurnius says, about twenty days after the bite—unless some remedy has been taken meanwhile—they begin to rave, avoid water and mirrors, grow red and swollen in the face, lie awake, become troubled and sad, see strange visions, bark and howl, faint, and often have fits of the falling sickness. Some say little things resembling puppies can be seen in their urine. If any of these signs appear, they are beyond recovery.
Often these symptoms do not appear until six or seven months afterwards, Codronchus says; sometimes not for seven or eight years, according to Guianerius; twelve years, according to Albertus; or six or eight months, as Galen holds. Baldus, the great jurist, died of it. An Augustinian friar and a woman in Delft, both patients of Forestus, were miserably destroyed by it.
The usual country cure, at least for people living near the coast, is to immerse them completely in seawater. Some use charms; every housewife can prescribe medicines. But the best treatment for such cases comes from the most reputable physicians. Readers who want to learn about these treatments may consult Dioscorides, book 6, chapter 37; Heurnius, Hildesheim, Capivaccius, Forestus and Schenck; and above all the Italian Codronchus, who has recently written two excellent books on the subject.
Chorus sancti Viti, or St Vitus’s dance—Paracelsus calls it the lascivious dance—is so named because those seized by it can do nothing but dance until they die or are cured. The name comes from the sufferers’ former custom of going to St Vitus for help; after dancing there for a while, they were certainly relieved.
It is astonishing to hear how long they dance, and in what manner: over stools, benches and tables. Even heavily pregnant women will sometimes dance so long—yet without ever harming their children—that they can move neither hand nor foot and seem quite dead. They cannot bear someone dressed in red. Above all, they love music, so magistrates in Germany hire musicians to play for them and strong, vigorous companions to dance with them.
This disease has been very common in Germany, as the accounts of Schenck and of Paracelsus in his book on madness show; Paracelsus boasts of the many people he has cured. Felix Plater, in chapter 3 of his work on mental derangement, reports seeing a woman in Basel who danced for a whole month. The Arabian physicians call it a kind of palsy. Bodin discusses the disorder in book 5, chapter 1 of his Republic, as does Monavius in his last letter to Scoltizius and in another to Dudithus, where you may read more about it.
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Socrates will begin with this book and its sources.About This Reading Edition
Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.
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The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.
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