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Robert Burton

The Anatomy of Melancholy

1651 English with a close modern English rendering

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The Anatomy of MelancholyGeneral Symptoms: Love of Their Own Sect; Hatred of All Other Religions…

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Modern English Page · Branch 1002 of 1495

General Symptoms: Love of Their Own Sect; Hatred of All Other Religions…

1651 English

674–675

and how many thousands come yearly to offer to them, with what cost, trouble, anxiety, superstition, (for forty several Masses are daily said in some of their Churches, and they rise at all houres of the night to Mass, come bare-foot, &c.) how they spend themselves, times, goods, lives, fortunes, in such ridiculous observations; their tales and figments, false miracles, buying and selling of pardons, indulgences for 40000. years to come,

their processions on set dayes, their strict fastings, Monks, Anchorites, Frier Mendicants, Franciscans, Carthusians, &c. Their Vigils and fasts, their ceremonies at Christmas, Shrovetide, Candlemas, Palme-sunday, Blase, S. Martin, S. Nicholas day; their adorations, exorcismes, &c. will think all those Grecian, Pagan, Mahometan superstitions, gods, idols, and ceremonies, the name, time and place, habit onely altered, to have degenerated into Christians.

Whilst they prefer traditions before Scriptures, those Evangelical Councels, poverty, obedience, vowes, almes, fasting, supererogations, before Gods Commandments; their own ordinances in stead of his precepts, and keep them in ignorance, blindness,

they have brought the common people into such a case by their cunning conveiances, strict discipline and servile education, that upon pain of damnation they dare not break the least ceremony, tradition, edict: hold it a greater sin to eat a bit of meat in Lent, than kill a man: their consciences are so terrified, that they are ready to despair if a small ceremony be omitted;

and will accuse their own father, mother, brother, sister, nearest and dearest friends of heresie, if they do not as they do, will be their chief executioners, and help first to bring a fagot to burn them.

What mulct, what penance soever is enjoyned, they dare not but do it, tumble with S. Francis in the mire amongst hogs, if they be appointed, go woolward, whip themselves, build Hospitals, Abbies, &c. go to the East or West Indies, kill a King, or run upon a swords point: they performe all, without any muttering or hesitation, believe all.

Ut pueri infantes credunt signa omnia ahena Vivere, & esse homines; & sic isti omnia ficta Vera putant, credunt signis cor inesse ahenis.As children think their babies live to be, Do they these brazen Images they see.

And whilst the ruder sort are so carried headlong with blind zeal, are so gulled and tortured by their superstitions, their own too credulous simplicity and ignorance, their Epicurean Popes, and Hypocritical Cardinals laugh in their sleeves, and are merry in their chambers with their Punkes, they do indulgere genio, and make much of themselves.

674–675

The Anatomy of Melancholy: General Symptoms: Love of Their Own Sect; Hatred of All Other Religions…

p. 1002

and how many thousands come each year to make offerings, at such expense, trouble, anxiety and superstition—for forty separate Masses are said daily in some of their churches, and they rise at every hour of the night for Mass and come barefoot; how they exhaust themselves, their time, possessions, lives and fortunes in such ridiculous observances; their tales and inventions, false miracles, buying and selling of pardons, and indulgences for forty thousand years to come;

their processions on appointed days, their strict fasts, monks, anchorites, mendicant friars, Franciscans, Carthusians and the rest; their vigils and fasts, their ceremonies at Christmas, Shrovetide, Candlemas, Palm Sunday, St Blaise’s, St Martin’s and St Nicholas’s days; their adorations and exorcisms—will think that all those Greek, pagan and Muslim superstitions, gods, idols and ceremonies have passed in a debased form into Christianity, with only the name, time, place and outward appearance changed.

By preferring traditions to Scripture, those evangelical counsels—poverty, obedience, vows, alms, fasting and works beyond strict obligation—to God’s commandments, putting their own ordinances in place of his precepts, and keeping people in ignorance and blindness,

they have, through their cunning manoeuvres, strict discipline and servile upbringing, reduced ordinary people to such a state that, on pain of damnation, they dare not break the slightest ceremony, tradition or decree. They consider it a greater sin to eat a morsel of meat in Lent than to kill a person. Their consciences are so terrified that they are ready to despair if a minor ceremony is omitted.

They will accuse their own father, mother, brother, sister and closest and dearest friends of heresy if they do not act as they do. They will be foremost among their executioners, the first to help bring a bundle of firewood to burn them.

Whatever fine or penance is imposed, they dare do nothing but obey: roll with St Francis in the mud among pigs if ordered, wear wool next to the skin, whip themselves, build hospitals and abbeys, go to the East or West Indies, kill a king or run onto a sword’s point. They do everything without a murmur or hesitation, and believe everything.

As little children believe that every bronze statue Lives and is human, so these people think every fiction True, and believe that bronze statues have a heart.

As children think their dolls are living things, So they believe the bronze images they see.

And while the less educated are swept headlong by blind zeal, cheated and tormented by their superstitions, their own over-credulous simplicity and ignorance, their Epicurean popes and hypocritical cardinals laugh secretly and make merry in their rooms with their prostitutes. They indulge their appetites and pamper themselves.

1002

About This Reading Edition

Robert Burton’s Anatomy ranges across medicine, philosophy, poetry, religion, and everyday life in its inquiry into melancholy. This complete parallel edition pairs the 1651 English text with a close modern English rendering, preserving the three Partitions, Democritus Junior’s address to the reader, verse, and the historical index.

Historical Text and Translation

The historical text follows the sixth edition, printed at Oxford for Henry Cripps in 1651, using the McGill University Library copy. The supplied edition documents missing printed pages 98–99 supplied from another 1651 copy at the Bavarian State Library. Historical folio labels and their irregularities remain visible; web reader numbers identify reflowed passages and do not claim to reproduce PDF pagination.

About Diotimos Editions

Diotimos Editions prepared the close modern English rendering and editorial matter. All 8,755 original and modern passage pairs remain aligned, with verse breaks, italics, continuations, and linked annotations preserved. Burton’s 6,781 historical notes retain their attribution; 6,895 editorial notes remain distinct. The introduction, Note on the Text, contextual lexicon, indexes, source documentation, and bibliography are included. The engraved frontispiece remains available in the original downloads.

Rights

Burton’s historical text is in the public domain. The modern English rendering, introduction, notes, and editorial matter are © 2026 Diotimos Editions and appear with the site owner’s permission. The complete supplied PDF, EPUB, Word, and Markdown files remain available unchanged. The PDF and Word edition preserve the original parallel page layout.