Scan 806; printed 694; sequence 706; image block163-source-806.png. All body and seven marginal entries. The Paterculus story remains as Burton tells it, with differences from the ancient text noted. Zanchi, Musculus, hope and temporary despair distinguished. Abernethy margin belongs with the final passage continuing onto 807.

Scan 807; printed 695; sequence 707; image block163-source-807.png. Only the opening conclusion through the minde eclypsed with black fumes arising from those perpetual terrours. Excludes the complete Subsection 3 heading, its body and all marginal entries; these belong to 164.

Opening words: To these professed Atheists we may well add

Closing words: the minde eclypsed with black fumes arising from those perpetual terrours.

Passages DJR-164-01 to DJR-164-56

Source page labels: 695–700 (sequence 707–712). Scan pages: 807, 808, 809, 810, 811, 812.

Scan 807; printed 695; sequence 707; image block164-source-807.png. Begins with complete Subsection 3 heading, Causes of despair. Includes remaining body and all six marginal entries. The opening conclusion of Subsection 2 belongs to 163. The two unmarked Vers. references are retained with editorial explanation.

Scan 808; printed 696; sequence 708; image block164-source-808.png. All body and nine marginal entries. Distinguishes melancholy from despair and reports medical cases. The two first-person statements belong to the cited physician, not Burton. Altered Democritus story and incorrect Gellius locator retained and explained.

Scan 809; printed 697; sequence 709; image block164-source-809.png. All body and three marginal entries. Continues the physician case, then discusses excessive meditation on judgement and eternity. Both six-line columns of the verse are preserved sequentially. Jerome attribution and printed In 17. Johannis marginal locator remain unresolved.

Scan 810; printed 698; sequence 710; image block164-source-810.png. All body and five marginal entries. Scriptural misreading and harsh preaching, including criticism of Catholic and Protestant pastors. Erasmus body and margin variants retained. Begins conscience paragraph continued on 811.

Scan 811; printed 699; sequence 711; image block164-source-811.png. All body and eleven marginal entries. Includes two-line Orestes exchange and one-line Juvenal verse. Conscience becomes ledger, mill, witness and court. All Latin and separate English restatements retained. Final sentence continues onto 812.

Scan 812; printed 700; sequence 712; image block164-source-812.png. Only the first line, concluding to torment their souls for their sins past. Excludes all following body and all marginal entries, which belong to 165.

Opening words: SUBSECT. 3. Causes of despair, the Divel, melancholy, meditation, Distrust, weakness of faith, rigid Ministers, misunderstanding Scriptures, guilty consciences, &c.

Closing words: to torment their souls for their sins past.

Passages DJR-165-01 to DJR-165-46

Source page labels: 700–704 (sequence 712–716). Scan pages: 812, 813, 814, 815, 816.

Scan 812; printed 700; sequence 712; image block165-source-812.png. Begins with Tragical examples in this kinde are too familiar and common. Includes all subsequent body and all seven marginal entries, a, b, p, q, r, s, t. The first line ending sins past belongs to 164. The faint pœnis reading in the Buchanan margin is explicitly provisional; translation tentatively follows intended plenis.

Scan 813; printed 701; sequence 713; image block165-source-813.png. All body and the single marginal entry u. Completes the retribution legends, then Burton’s anti-Catholic polemic concerning indulgences and confessors. The accusations are retained and identified as polemic.

Scan 814; printed 702; sequence 714; image block165-source-814.png. All body, both Subsection 4 headings and all seven marginal entries, dagger, x, y, z, a, b, c. Two Latin lines combine Juvenal and Lucan; the separate English couplet remains. The Philostratus margin lacks a matching body marker and is anchored with the troubled-sleep passage, with editorial explanation.

Scan 815; printed 703; sequence 715; image block165-source-815.png. All body and both marginal entries, dagger and d. Includes biblical quotations, Mersenne’s reported cases and Platter’s account of involuntary thoughts. Printed locators and separate English restatements remain.

Scan 816; printed 704; sequence 716; image block165-source-816.png. Opening continuation through the end of Subsection 4, some reject all, and will not be eased. Includes four marginal entries e, f, g, h. Excludes the complete Subsection 5 heading, subsequent body and marginal entries i, k, l, m, reserved for 166.

Opening words: Tragical examples in this kinde are too familiar and common

Closing words: some reject all, and will not be eased.

Passages DJR-166-01 to DJR-166-52

Source page labels: 704–709 (sequence 716–721). Scan pages: 816, 817, 818, 819, 820, 821.

Scan 816; printed 704; sequence 716; image block166-source-816.png. Begins with the complete Subsection 5 heading, Prognostiques of Despair, Atheism, Blasphemy, violent death, &c. All subsequent body and marginal entries i, k, l, m included. Preceding body and margins e–h belong to 165. Printed Partritus retained; precise identification remains unresolved.

Scan 817; printed 705; sequence 717; image block166-source-817.png. All body, both Subsection 6 heading units and all four marginal entries n, o, p, dagger. Includes the distinction between willing action and the force of illness, the cooperation of medicine and counsel, the displayed Horace line and the George Burton–James Whitehall margin.

Scan 818; printed 706; sequence 718; image block166-source-818.png. All body and four marginal entries a, b, c, d. Preserves Navarrus’s announcement of ten remedies followed by five explicit items, Greenham’s six means and Culmannus’s seven rules. Printed 2 Corinthians 11:9 retained and explained as a mistaken locator for 12:9. Matthew 11.28 repeated across the page boundary appears once, explicitly recorded.

Scan 819; printed 707; sequence 719; image block166-source-819.png. All body and six marginal entries e, f, g, h, i, k. Includes the mercy comparisons and the objection concerning repeated sin. Latin and Burton’s separate English restatements preserved. Related Chrysostom parallel distinguished from exact verification of Burton’s cited homily.

Scan 820; printed 708; sequence 720; image block166-source-820.png. All body and seven marginal entries dagger, l, m, n, o, p, q. Preserves seventy-seven, the Anselm prayer, golden-chain retelling, medical analogies and repentance images. The Latin clean-from-unclean phrase and Burton’s different creation-from-nothing paraphrase both remain.

Scan 821; printed 709; sequence 721; image block166-source-821.png. Opening body through the displayed Seneca line Quem pœnitet peccasse pene est innocens. Includes five marginal entries r, s, t, u, dagger. Excludes subsequent body beginning ’Tis true indeed and all sufficient this, they do confess, if they could repent and entries x, y, z, reserved for 167.

Opening words: SUBSECT. 5. Prognostiques of Despair, Atheism, Blasphemy, violent death, &c.

Closing words: Quem pœnitet peccasse pene est innocens.

Passages DJR-167-01 to DJR-167-55

Source page labels: 709–715 (sequence 721–727). Scan pages: 821, 822, 823, 824, 825, 826, 827.

Scan 821; printed 709; sequence 721; image block167-source-821.png. Begins with ’Tis true indeed and all sufficient this, they do confess, if they could repent. All following body and marginal entries x, y, z included. Earlier body and margins belong to 166. Printed heaven retained, with the margin’s harbour image explained.

Scan 822; printed 710; sequence 722; image block167-source-822.png. All body and four marginal entries a, b, c, d. Preserves the Latin promises and separate English restatements, qualifications about desire and repentance, and the Careless–Bradford exchange. Printed Matthew 6:23 retained and explained as a mistaken locator for Mark 9:24; the contrite-heart wording compared with Psalm 34:18 and Luke 4:18.

Scan 823; printed 711; sequence 723; image block167-source-823.png. All body and five marginal entries e, f, and three daggers. Includes the objections concerning religion and providence, three displayed verse units and the Campanella and Lucan margins. Printed Pomponius retained against the Pompeius parallel. Campanella’s unclear colum and tentative sense recorded without a silent emendation.

Scan 824; printed 712; sequence 724; image block167-source-824.png. All body and one marginal entry a. Preserves the historical causal account of unwanted thoughts, the Latin devil’s-bath phrase and English restatement, and distinctions between involuntary occurrence, resistance and consent.