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The part affected in the mean, time as Arnoldus supposeth, is the former part of the head for want of moisture, which his Commentator rejects.
Langius med. epist. lib. 1. cap. 24. will have this passion sited in the liver, and to keep residence in the heart, to proceed first from the eyes so carried by our spirits, and kindled with imagination in the liver and heart; cogit amare jecur, as the saying is. Medium ferit per epar, as Cupid in Anacreon.
For some such cause belike Homer fains Titius liver (who was enamored on Latona) to be still gnawed by two Vultures day and night in hell, for that young mens bowels thus enamored, are so continually tormented by love.
Gordonius cap. 2. part. 2. will have the testicles an immediate subject or cause, the liver an Antecedent.
Fracastorius agrees in this with Gordonius, inde primitus imaginatio venerea, erectio, &c. titillatissimam partem vocat, ita ut nisi extruso semine gestiens voluptas non cessat, nec assidua veneris recordatio, addit Gnastivinus Comment. 4. Sect. prob. 27. Arist.
But properly it is a passion of the brain, as all other melancholy, by reason of corrupt imagination, and so doth Jason Pratensis c. 19. de morb. cerebri, (who writes copiously of this Eroticall love) place and reckon it amongst the affections of the brain.
Melancton de animâ confutes those that make the liver a part affected, and Guianerius Tract. 15. cap. 13. & 17. though many put all the affections in the heart, refers it to the brain. Ficinus cap. 7. in Convivium Platonis, will have the blood to be the part affected. Io. Frietagius cap. 14. noct. med. supposeth all four affected, heart, liver, brain, blood; but the major part concur upon the brain,
’tis imaginatio læsa; and both imagination and reason are misaffected; because of his corrupt judgement, and continuall meditation of that which he desires, he may truly be said to be melancholy.
If it be violent, or his disease inveterate, as I have determined in the precedent partitions, both imagination and reason are misaffected, first one, and then the other.
ideoq; recte melancholicus appellatur. Concupiscentia vehemens ex corrupto judicio æstimativæ virtutis.