When Hyppocrates heard these words so readily uttered, without premeditation, to declare the worlds vanity, full of ridiculous contrariety, he made answer, That necessity compelled men to many such actions, & divers wils ensuing from divine permission, that we might not be idle, being nothing is so odious to them as sloth and negligence. Besides, men cannot foresee future events, in this uncertainty of humane affairs; they would not so marry, if they could foretell the causes of their dislike and separation; or parents, if they knew the hour of their childrens death, so tenderly provide for them; or an husbandman sowe, if he thought there would be no increase; or a merchant adventure to sea, if he foresaw shipwrack; or be a Magistrate, if presently to be deposed. Alas, worthy Democritus, every man hopes the best, and to that end he doth it, and therefore no such cause, or ridiculous occasion of laughter.

Democritus hearing this poor excuse, laughed again aloud, perceiving he wholly mistook him, and did not well understand what he had said concerning perturbations, and tranquility of the minde. Insomuch, that if men would govern their actions by discretion and providence, they would not declare themselves fools, as now they do, and he should have no cause of laughter; but (quoth he) they swell in this life, as if they were immortal, and demi-gods, for want of understanding. It were enough to make them wise, if they would but consider the mutability of this world, and how it wheels about, nothing being firm and sure. He that is now above, to morrow is beneath; he that sate on this side to day, to morrow is hurled on the other: and not considering these matters, they fall into many inconveniences and troubles, coveting things of no profit, and thirsting after them, tumbling headlong into many calamities.

So that if men would attempt no more then what they can bear, they should lead contented lives, and learning to know themselves, would limit their ambition, they would perceive then that Nature hath enough without seeking such superfluities, & unprofitable things, which bring nothing with them but grief and molestation. As a fat body is more subject to diseases, so are rich men to absurdities and fooleries, to many casualties and crosse inconveniences. There are many that take no heed what happeneth to others by bad conversation, and therefore overthrow themselves in the same manner through their own fault, not foreseeing dangers manifest.

These are things (O more then mad, quoth he) that give me matter of laughter, by suffering the pains of your impieties, as your avarice, envy, malice, enormous villanies, mutinies, unsatiable desires, conspiracies, and other incurable vices; besides, your dissimulation and hypocrisie, bearing deadly hatred one to the other, and yet shadowing it with a good face, flying out into all filthy lusts, and transgressions of all laws, both of nature and civility. Many things which they have left off, after a while they fall to again, husbandry, navigation; and leave again, fickle and unconstant as they are. When they are yong, they would be old, and old, yong. Princes commend a private life, private men itch after honour: a Magistrate commends a quiet life, a quiet man would be in his office, and obeyed as he is: and what is the cause of all this, but that they know not themselves.

Some delight to destroy, one to build, another to spoil one countrey to enrich another and himself. In all these things they are like children, in whom is no judgment or councel, and resemble beasts, saving that beasts are better then they, as being contented with nature. When shall you see a Lion hide gold in the ground, or a Bul contend for a better pasture? when a Boar is thirsty, he drinks what will serve him, and no more: and when his belly is ful, he ceaseth to eat: But men are immoderate in both; as in lust, they covet carnal copulation at set times; men always, ruinating thereby the health of their bodies.

And doth it not deserve laughter, to see an amorous fool torment himself for a wench; weep, howl for a mis-shapen slut, a dowdy, sometimes that might have his choice of the finest beauties? Is there any remedy for this in physick? I do anatomize and cut up these poor beasts, to see these distempers, vanities, and follies, yet such proof were better made on mans body, if my kinde nature would indure it: Who from the hour of his birth is most miserable, weak and sickly; when he sucks he is guided by others; when he is grown great practiseth unhappinesse, and is sturdy, and when old, a childe again, and repenteth him of his life past.

And here being interrupted by one that brought books, he fell to it again, that all were mad, carelesse, stupid. To prove my former speeches, look into courts, or private houses. Judges give judgement according to their own advantage, doing manifest wrong to poor innocents, to please others. Notaries alter sentences, and for money lose their Deeds. Some make false moneys, others counterfeit false weights. Some abuse their parents, yea corrupt their own sisters, others make long libels and pasquils, defaming men of good life, and extol such as are lewd and vicious. Some rob one, some another; Magistrates make laws against theeves, and are the veriest theeves themselves. Some kill themselves, others despair, not obtaining their desires. Some dance, sing, laugh, feast and banquet, whilest others sigh, languish, mourn and lament, having neither meat, drink, nor clothes.