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Diotimos Library · Greek Antiquity Collection · Bilingual Edition

Apollonius of Rhodes

The Argonautica

Ancient Greek with an independent metrical English translation

The ArgonauticaBook III · Lines 914–937

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English Page · Branch 150 of 245

Book III · Lines 914–937

Ancient Greek

p. 308
Line III.914: Ἄργος, ὅτʼ ἤδη τήνδε κασιγνήτων ἐσάκουσενLine III.915: ἠερίην Ἑκάτης ἱερὸν μετὰ νηὸν ἰοῦσαν,Line III.916: ἦγε διὲκ πεδίου· ἅμα δέ σφισιν εἵπετο ΜόψοςLine III.917: Ἀμπυκίδης, ἐσθλὸς μὲν ἐπιπροφανέντας ἐνισπεῖνLine III.918: οἰωνούς, ἐσθλὸς δὲ σὺν εὖ φράσσασθαι ἰοῦσιν.Line III.919: ἔνθʼ οὔπω τις τοῖος ἐπὶ προτέρων γένετʼ ἀνδρῶν,Line III.920: οὔθʼ ὅσοι ἐξ αὐτοῖο Διὸς γένος, οὔθʼ ὅσοι ἄλλωνLine III.921: ἀθανάτων ἥρωες ἀφʼ αἵματος ἐβλάστησαν,Line III.922: οἷον Ἰήσονα θῆκε Διὸς δάμαρ ἤματι κείνῳLine III.923: ἠμὲν ἐσάντα ἰδεῖν, ἠδὲ προτιμυθήσασθαι.Line III.924: τὸν καὶ παπταίνοντες ἐθάμβεον αὐτοὶ ἑταῖροιLine III.925: λαμπόμενον χαρίτεσσιν· ἐγήθησεν δὲ κελεύθῳLine III.926: Ἀμπυκίδης, ἤδη που ὀισσάμενος τὰ ἕκαστα.Line III.927: ἔστι δέ τις πεδίοιο κατὰ στίβον ἐγγύθι νηοῦLine III.928: αἴγειρος φύλλοισιν ἀπειρεσίοις κομόωσα,Line III.929: τῇ θαμὰ δὴ λακέρυζαι ἐπηυλίζοντο κορῶναι.Line III.930: τάων τις μεσσηγὺς ἀνὰ πτερὰ κινήσασαLine III.931: ὑψοῦ ἐπʼ ἀκρεμόνων Ἥρης ἠνίπαπε βουλάς·Line III.932: Ἀκλειὴς ὅδε μάντις, ὃς οὐδʼ ὅσα παῖδες ἴσασινLine III.933: οἶδε νόῳ φράσσασθαι, ὁθούνεκεν οὔτε τι λαρὸνLine III.934: οὔτʼ ἐρατὸν κούρη κεν ἔπος προτιμυθήσαιτοLine III.935: ἠιθέῳ, εὖτʼ ἄν σφιν ἐπήλυδες ἄλλοι ἕπωνται.Line III.936: ἔρροις, ὦ κακόμαντι, κακοφραδές· οὔτε σε Κύπρις,Line III.937: οὔτʼ ἀγανοὶ φιλέοντες ἐπιπνείουσιν Ἔρωτες.
308

The Argonautica: Book III

p. 309

when Argus heard from his brothers that the maiden herself was going

at dawn, making her way to Hecate's sacred temple,

and led him across the plain; Mopsus followed beside them,

Ampycus' son, well skilled to interpret birds when they appeared,

and skilled to give good counsel to men who went on their journey.

Never among men of old had such a one arisen,

neither those who traced their lineage back to Zeus himself,

nor heroes ever sprung from blood of the other immortals,

as Zeus' own wife made Jason upon that singular day,

both to see him face-to-face and hold a conversation.

Even his comrades themselves, as they gazed, stood astonished

as he shone with every grace; Mopsus rejoiced in the journey,

Ampycus' son, foreseeing already how all things would happen.

There beside the path across the plain, near Hecate's temple,

stands a poplar crowned by a limitless wealth of leaves,

where loudly cawing crows would often settle to roost.

One crow from their midst stirred and lifted up her wings,

and high in the branches cried out, moved by Hera's counsel:

This prophet has no glory; not even what children know

can grasp in his mind--that no word either sweet

or lovely will ever be spoken by maiden to young man

while other foreign men come following behind them.

Begone, evil prophet, foolish-minded; neither does Cypris

nor the gentle, loving Loves breathe favor upon you.

309

About This Reading Edition

Apollonius’s Argonautica follows Jason and the Argonauts from their gathering at Pagasae through the voyage to Colchis and the difficult return home. This exact line-for-line edition pairs the Ancient Greek poem with an independent metrical English translation prepared by Diotimos Editions, preserving one English verse for every Greek reading line across all four books.

Discussion Questions

Historical Text and Translation

The Greek reading text follows the Perseus transcription derived from George W. Mooney’s 1912 edition, pinned to a stable canonical-greekLit commit. Mooney and LSJ provide the principal controls for Books I–III; Peter Hulse’s Dickinson commentary directly supports Book IV. Deleted records and canonical numbering gaps remain documented rather than being silently repaired. The supplied release identifies itself as a complete source-audited working edition and recommends independent classicist review before print publication.

About Diotimos Editions

Diotimos Editions prepared this independent translation directly from the Greek. Its six-beat English house form preserves the poem’s source order, imagery, learned names, narrative delays, shifts of register, and line-by-line correspondence while allowing syntax to move across adjacent verses where the Greek requires it.

Rights

Apollonius’s ancient Greek source work is in the public domain. The 2026 English translation and Diotimos editorial matter are original to this edition and remain © 2026 Diotimos. The pinned Perseus Greek transcription is reused under CC BY-SA 4.0.