Diotimos Library · Greek Antiquity Collection · Bilingual Edition
The Argonautica
Ancient Greek with an independent metrical English translation
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English Page · Branch 147 of 245
Book III · Lines 842–865
Ancient Greek
p. 302The Argonautica: Book III
p. 303to carry Medea away to the beautiful temple of Hecate.
So the handmaids began making ready and harnessing the wagon;
meanwhile, Medea drew the drug from the deep casket,
which mortals say bears the name Promethean charm.
If someone won her favor by offering sacrifice at night--
the Maiden, the Only-born--and anointed his body with this drug,
no bronze blow then could break his flesh or wound his body,
nor would he yield to blazing fire, but stand firm in courage;
throughout that day, superior alike in strength and might.
This plant first sprang when the savage, flesh-devouring eagle
on Caucasus' mountain slopes let blood-red droplets fall earthward,
divine ichor from Prometheus, worn down by suffering.
Its blossom then appeared a full cubit high from the ground,
and shone with a saffron-bright hue, like the Corycian crocus,
held high and wavering there upon two separate stalks; in the earth
the root was the likeness of flesh that was newly cut open.
The dark sap of this plant, like the moisture of mountain oak,
Medea gathered in a Caspian shell, to prepare as a drug,
after bathing herself seven times in ever-flowing water,
and seven times calling Brimo, the nurse of young children,
Brimo who walks by night, earth-dwelling queen of the dead,
in gloomy night, her body wrapped in sable garments.
The dark earth underneath gave a roar and shook at the cutting
of the Titanian root; and Prometheus himself began groaning,
Socrates
Reading The Argonautica · Book III · Lines 842–865
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Socrates will begin with this book and its sources.About This Reading Edition
Apollonius’s Argonautica follows Jason and the Argonauts from their gathering at Pagasae through the voyage to Colchis and the difficult return home. This exact line-for-line edition pairs the Ancient Greek poem with an independent metrical English translation prepared by Diotimos Editions, preserving one English verse for every Greek reading line across all four books.
Historical Text and Translation
The Greek reading text follows the Perseus transcription derived from George W. Mooney’s 1912 edition, pinned to a stable canonical-greekLit commit. Mooney and LSJ provide the principal controls for Books I–III; Peter Hulse’s Dickinson commentary directly supports Book IV. Deleted records and canonical numbering gaps remain documented rather than being silently repaired. The supplied release identifies itself as a complete source-audited working edition and recommends independent classicist review before print publication.
About Diotimos Editions
Diotimos Editions prepared this independent translation directly from the Greek. Its six-beat English house form preserves the poem’s source order, imagery, learned names, narrative delays, shifts of register, and line-by-line correspondence while allowing syntax to move across adjacent verses where the Greek requires it.
Rights
Apollonius’s ancient Greek source work is in the public domain. The 2026 English translation and Diotimos editorial matter are original to this edition and remain © 2026 Diotimos. The pinned Perseus Greek transcription is reused under CC BY-SA 4.0.
- public-domain-base-witnessPinned Perseus Greek transcription — canonical-greekLit
- print-control-and-commentaryGeorge W. Mooney’s 1912 Argonautica — Internet Archive
- book-four-commentaryApollonius Argonautica, Book IV — Dickinson College Commentaries
- lexical-controlLiddell–Scott–Jones Greek-English Lexicon — Scaife ATLAS
- greek-transcription-licenseCreative Commons Attribution-ShareAlike 4.0