Diotimos Library · Greek Antiquity Collection · Bilingual Edition
The Argonautica
Ancient Greek with an independent metrical English translation
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Facing Pages · Branch 139 of 245
Book III · Lines 649–672
Ancient Greek
p. 286The Argonautica: Book III
p. 287held there by shame; then she turned once again to go backward,
turned; she emerged once more, then withdrew within.
inside; her futile feet carried her this way and that way.
Whenever she started straight onward, shame held her back inward;
and whenever shame held her back, bold longing drove her forward.
Three times she attempted, three times checked herself; at the fourth time,
writhing, she fell once more, face-downward on the bedstead.
As some young bride in her bridal room mourns the vigorous husband
the very one her brothers and parents gave to her in marriage,
and has not yet mingled freely among all the women attending,
checked by her shame and wise reserve, but sits in the chamber
grieving; some doom destroyed her husband before they could savor
the devices of love with each other; and though her heart burns there,
silently weeps, her gaze fixed on the widowed bedstead,
fearing the women will mock her grief with taunts and jeering;
like such a bride, Medea murmured low in bitter sorrow.
Suddenly one of her slaves came by and noticed her weeping,
the young attendant who had followed and tended her since childhood;
and told Chalciope nearby; there among all her children
Chalciope sat, devising how she could win her sister's favor.
Still she heeded at once all the words that came from the handmaid,
the strange, unexpected report, and rushed away in amazement,
from her own chamber straight through to the room where the maiden
lay grieving, having torn both sides of her cheeks with her nails.
Socrates
Reading The Argonautica · Book III · Lines 649–672
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Socrates will begin with this book and its sources.About This Reading Edition
Apollonius’s Argonautica follows Jason and the Argonauts from their gathering at Pagasae through the voyage to Colchis and the difficult return home. This exact line-for-line edition pairs the Ancient Greek poem with an independent metrical English translation prepared by Diotimos Editions, preserving one English verse for every Greek reading line across all four books.
Historical Text and Translation
The Greek reading text follows the Perseus transcription derived from George W. Mooney’s 1912 edition, pinned to a stable canonical-greekLit commit. Mooney and LSJ provide the principal controls for Books I–III; Peter Hulse’s Dickinson commentary directly supports Book IV. Deleted records and canonical numbering gaps remain documented rather than being silently repaired. The supplied release identifies itself as a complete source-audited working edition and recommends independent classicist review before print publication.
About Diotimos Editions
Diotimos Editions prepared this independent translation directly from the Greek. Its six-beat English house form preserves the poem’s source order, imagery, learned names, narrative delays, shifts of register, and line-by-line correspondence while allowing syntax to move across adjacent verses where the Greek requires it.
Rights
Apollonius’s ancient Greek source work is in the public domain. The 2026 English translation and Diotimos editorial matter are original to this edition and remain © 2026 Diotimos. The pinned Perseus Greek transcription is reused under CC BY-SA 4.0.
- public-domain-base-witnessPinned Perseus Greek transcription — canonical-greekLit
- print-control-and-commentaryGeorge W. Mooney’s 1912 Argonautica — Internet Archive
- book-four-commentaryApollonius Argonautica, Book IV — Dickinson College Commentaries
- lexical-controlLiddell–Scott–Jones Greek-English Lexicon — Scaife ATLAS
- greek-transcription-licenseCreative Commons Attribution-ShareAlike 4.0