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Diotimos Library · Greek Antiquity Collection · Bilingual Edition

Apollonius of Rhodes

The Argonautica

Ancient Greek with an independent metrical English translation

The ArgonauticaBook II · Lines 1009–1032

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English Page · Branch 100 of 245

Book II · Lines 1009–1032

Ancient Greek

p. 206
Line II.1009: τοὺς δὲ μετʼ αὐτίκʼ ἔπειτα Γενηταίου Διὸς ἄκρηνLine II.1010: γνάμψαντες σώοντο παρὲκ Τιβαρηνίδα γαῖαν.Line II.1011: ἔνθʼ ἐπεὶ ἄρ κε τέκωνται ὑπʼ ἀνδράσι τέκνα γυναῖκες,Line II.1012: αὐτοὶ μὲν στενάχουσιν ἐνὶ λεχέεσσι πεσόντες,Line II.1013: κράατα δησάμενοι· ταὶ δʼ εὖ κομέουσιν ἐδωδῇLine II.1014: ἀνέρας, ἠδὲ λοετρὰ λεχώια τοῖσι πένονται.Line II.1015: ἱρὸν δʼ αὖτʼ ἐπὶ τοῖσιν ὄρος καὶ γαῖαν ἄμειβον,Line II.1016: ᾗ ἔνι Μοσσύνοικοι ἀνʼ οὔρεα ναιετάουσινLine II.1017: μόσσυνας, καὶ δʼ αὐτοὶ ἐπώνυμοι ἔνθεν ἔασιν.Line II.1018: ἀλλοίη δὲ δίκη καὶ θέσμια τοῖσι τέτυκται.Line II.1019: ὅσσα μὲν ἀμφαδίην ῥέζειν θέμις, ἢ ἐνὶ δήμῳ,Line II.1020: ἢ ἀγορῇ, τάδε πάντα δόμοις ἔνι μηχανόωνται·Line II.1021: ὅσσα δʼ ἐνὶ μεγάροις πεπονήμεθα, κεῖνα θύραζεLine II.1022: ἀψεγέως μέσσῃσιν ἐνὶ ῥέζουσιν ἀγυιαῖς.Line II.1023: οὐδʼ εὐνῆς αἰδὼς ἐπιδήμιος, ἀλλά, σύες ὣςLine II.1024: φορβάδες, οὐδʼ ἠβαιὸν ἀτυζόμενοι παρεόντας,Line II.1025: μίσγονται χαμάδις ξυνῇ φιλότητι γυναικῶν.Line II.1026: αὐτὰρ ἐν ὑψίστῳ βασιλεὺς μόσσυνι θαάσσωνLine II.1027: ἰθείας πολέεσσι δίκας λαοῖσι δικάζει,Line II.1028: σχέτλιος. ἢν γάρ πού τι θεμιστεύων ἀλίτηται,Line II.1029: λιμῷ μιν κεῖνʼ ἦμαρ ἐνικλείσαντες ἔχουσιν.Line II.1030: τοὺς παρανισσόμενοι καὶ δὴ σχεδὸν ἀντιπέρηθενLine II.1031: νήσου Ἀρητιάδος τέμνον πλόον εἰρεσίῃσινLine II.1032: ἠμάτιοι· λιαρὴ γὰρ ὑπὸ κνέφας ἔλλιπεν αὔρη.
206

The Argonautica: Book II

p. 207

Immediately beyond they rounded Genetaean Zeus' headland,

and made their way safely past Tibarenian country.

There, whenever the women bear children to their husbands,

the men themselves fall groaning onto childbed couches,

their heads wrapped up, while the wives tend them well with food

and wives busy themselves preparing each childbed bath.

Next they passed the Sacred Mountain and then the country

where Mossynoeci people dwell on high mountain ridges,

in wooden mossyn towers, from which the people take their name.

Their customs and ordinances assume strange, different forms.

Whatever it is lawful to do openly, among the people

or in the public square, they contrive all this at home;

whatever we practice privately inside sheltered halls,

they do outdoors, without reproach, in central streets.

Nor is there any public shame about the marriage bed; like pigs

grazing at pasture, not fearing those who are present,

they mate down on the ground, sharing intercourse with women.

Meanwhile the king, enthroned in the highest wooden tower,

dispenses lawful, upright judgments to the many people,

wretched king: should he somehow err declaring the law,

they shut the king inside and hold him starving for that day.

Passing beyond them, the heroes were already nearly opposite

Ares' island, rowing hard to cut their passage

all day, for the mild breeze had failed them toward dusk.

207

About This Reading Edition

Apollonius’s Argonautica follows Jason and the Argonauts from their gathering at Pagasae through the voyage to Colchis and the difficult return home. This exact line-for-line edition pairs the Ancient Greek poem with an independent metrical English translation prepared by Diotimos Editions, preserving one English verse for every Greek reading line across all four books.

Discussion Questions

Historical Text and Translation

The Greek reading text follows the Perseus transcription derived from George W. Mooney’s 1912 edition, pinned to a stable canonical-greekLit commit. Mooney and LSJ provide the principal controls for Books I–III; Peter Hulse’s Dickinson commentary directly supports Book IV. Deleted records and canonical numbering gaps remain documented rather than being silently repaired. The supplied release identifies itself as a complete source-audited working edition and recommends independent classicist review before print publication.

About Diotimos Editions

Diotimos Editions prepared this independent translation directly from the Greek. Its six-beat English house form preserves the poem’s source order, imagery, learned names, narrative delays, shifts of register, and line-by-line correspondence while allowing syntax to move across adjacent verses where the Greek requires it.

Rights

Apollonius’s ancient Greek source work is in the public domain. The 2026 English translation and Diotimos editorial matter are original to this edition and remain © 2026 Diotimos. The pinned Perseus Greek transcription is reused under CC BY-SA 4.0.