Appian’s Roman History, Volume I

Name: Appian’s Roman History, Volume I
Author: Appian of Alexandria

Ancient Greek with Horace White’s English translation

Appian’s Roman History, Volume IBook VII · Sections 56–57

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Ancient Greek Page · Branch 189 of 315

Book VII · Sections 56–57

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Ancient Greek

p. 392

ἐνεχθῆναι. μετʼ οὐ πολὺ δὲ πεσεῖν τε προσηγγέλθη καὶ ἐς Ῥώμην ἐκομίσθη τὸ βρέτας. καὶ τὴν ἡμέραν ἑορτάζουσι καὶ νῦν μητρὶ θεῶν, ᾗ τότε ἐκομίσθη. λέγεται δὲ τὴν ναῦν, ἣ ἔφερεν αὐτό, ἰλύι τοῦ ποταμοῦ τοῦ Τιβέριος ἐνσχεθεῖσαν οὐδεμιᾷ μηχανῇ σαλεύεσθαι, μέχρι, τῶν μάντεων προειπόντων ἕψεσθαι μόνως εἰ γυνὴ καθαρεύουσα ξένων ἀνδρῶν ἑλκύσειε, Κλαυδίαν Κόινταν, μοιχείας ἔγκλημα ἔχουσαν ἔτι ἄκριτον, καὶ διʼ ἀσωτίαν ἐς αὐτὸ πιθανωτάτην οὖσαν, ἐπιθειάσαι τε πολλὰ περὶ τῆς ἀναμαρτησίας, καὶ ἀναδήσασθαι τῇ μίτρᾳ τὸ σκάφος. καὶ ἡ θεὸς ἕσπετο. Κλαυδία μὲν δὴ ἐξ αἰσχίστης δόξης ἐς ἀρίστην μετέβαλε, Ῥωμαίοις δὲ καὶ πρὸ τῆς Κλαυδίας ἐκέλευε τὰ Σιβύλλεια διὰ τοῦ παρὰ σφίσιν ἀρίστου τὸ βρέτας ἐκ Φρυγίας μεταγαγεῖν, καὶ τὸν ἄριστον ἐν τῷ τότε σφίσι δοκοῦντα εἶναι, Σκιπίωνα τὸν Νασικᾶν ἐπίκλην, ἐπεπόμφεσαν, υἱὸν μὲν ὄντα Γναίου Σκιπίωνος τοῦ στρατηγήσαντος ἐν Ἰβηρίᾳ καὶ ἐν αὐτῇ πεσόντος, ἀνεψιὸν δὲ Σκιπίωνος τοῦ Καρχηδονίους ἀφελομένου τὴν ἡγεμονίαν καὶ πρώτου κληθέντος Ἀφρικανοῦ. ὧδε μὲν ἡ θεὸς ἐς Ῥώμην διʼ ἀνδρῶν καὶ γυναικῶν ἀρίστων ἀφικνεῖτο.

ἐν δὲ Λιβύῃ Καρχηδονίων συνεχῶς ὑπὸ τοῦδε τοῦ Σκιπίωνος ἡττωμένων, ὅσοι Βρεττίων ταῦτʼ ἐγίγνωσκον, ἀφίσταντο ἀπὸ τοῦ Ἀννίβου, καὶ τὰς φρουρὰς οἱ μὲν ἔκτεινον, οἱ δʼ ἐξέβαλλον. οἱ δὲ οὐδέτερα τούτων δυνάμενοι λάθρᾳ πρὸς τὴν σύγκλητον ἐπρέσβευον, τὴν μὲν ἀνάγκην αὑτῶν καὶ τὴν προαίρεσιν ὑποδεικνύοντες. Ἀννίβας δὲ ἐς μὲν Πετηλίαν ἔνοπλος παρῆλθεν, οὐκέτι Πετηλίνων

Appian’s Roman History, Volume I: Book VII

p. 393

Not long after, the news came that it had fallen and the image of the goddess was brought to Rome, and still to this day they keep holy to the mother of the gods the day that it arrived. It is said that the ship which bore it stuck in the mud of the river Tiber, and could by no means be moved until the soothsayers proclaimed that it would follow only when drawn by a woman who had never committed adultery. Claudia Quintia, who was under accusation of that crime but not yet tried (being suspected of it on account of fast living), vehemently called the gods to witness her innocence, and fastened her girdle to the ship, whereupon the goddess followed. Thus Claudia acquired the greatest fame in place of her previous bad reputation. But before this affair of Claudia the Romans had been admonished by the Sibylline books to send their best man to bring the image from Phrygia. Scipio Nasica, son of Gn. Scipio, who had been general in Spain and had lost his life there, and cousin of Scipio Africanus the elder, was judged to be their best man. In this way was the goddess brought to Rome by the best of their men and women.

When the Carthaginians were continually beaten by Scipio in Africa those of the Bruttians who heard of it revolted from Hannibal, some of them slaying their garrisons and others expelling them. Those who were not able to do either of these things sent messengers to Rome secretly to explain the necessity under which they had acted and to declare their good will. Hannibal came with his army to Petelia, which was not now occupied by

About This Reading Edition

Appian’s Roman History asked readers of the Roman Empire to reckon with how conquest, ambition, and civil conflict created their world; its questions about political power, cultural encounter, civic division, and the human cost of expansion remain urgent today. This approximately page-aligned parallel-text edition pairs the Ancient Greek text with Horace White’s English translation, following the 1912 facing leaves while omitting translator’s notes, figures, fragment attributions, marginalia, and unnumbered appendices.

Historical Text and Translation

Appian, a Greek-speaking Roman historian from Alexandria, wrote in the second century CE and arranged Rome’s expansion by the peoples and regions it conquered rather than as one continuous chronology—a strikingly original design. Much of his twenty-four-book work is lost, making the surviving books and fragments especially valuable.

About Horace White

Horace White was an American journalist, editor, and financial writer rather than a university professor. He led the Chicago Tribune and later the New York Evening Post, yet his Greek scholarship produced the fluent two-volume Appian translation of 1899 that became the English text of the original Loeb edition in 1912.

Rights

Appian’s ancient work, Ludwig Mendelssohn’s 1879 Greek edition, Horace White’s 1899/1912 English translation, and the Eulogikon Greek Preface are in the public domain in the United States. The Perseus digital transcriptions are reused under CC BY-SA 4.0; their attribution and share-alike terms continue to apply.