Diotimos Library · Greek Antiquity Collection · Bilingual Edition
Appian’s Roman History, Volume I
Ancient Greek with Horace White’s English translation
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Ancient Greek Page · Branch 139 of 315
Book VI · Sections 95–97
Ancient Greek
p. 290σφᾶς καὶ σὺν ὅπλοις παραδοῦναι τὴν πόλιν. ὧν ἀπαγγελθέντων οἱ Νομαντῖνοι, χαλεποὶ καὶ τέως ὄντες ὀργὴν ὑπʼ ἐλευθερίας ἀκράτου καὶ ἀηθείας ἐπιταγμάτων, τότε καὶ μᾶλλον ὑπὸ τῶν συμφορῶν ἠγριωμένοι τε καὶ ἀλλόκοτοι γεγονότες τὸν Αὔαρον καὶ τοὺς σὺν αὐτῷ πέντε πρέσβεις ἀπέκτειναν ὡς κακῶν ἀγγέλους καὶ τὸ σφέτερον ἀσφαλὲς ἴσως διῳκημένους παρὰ τῷ Σκιπίωνι.
μετὰ δʼ οὐ πολὺ πάντων αὐτοὺς τῶν ἐδεστῶν ἐπιλιπόντων, οὐ καρπὸν ἔχοντες, οὐ πρόβατον, οὐ πόαν, πρῶτα μέν, ὥσπερ τινὲς ἐν πολέμων ἀνάγκαις, δέρματα ἕψοντες ἐλιχμῶντο, ἐπιλιπόντων δʼ αὐτοὺς καὶ τῶν δερμάτων ἐσαρκοφάγουν ἕψοντες τὰ ἀνθρώπεια, πρῶτα μὲν τὰ τῶν ἀποθνησκόντων κοπτόμενα ἐν μαγειρείοις, ἐπὶ δʼ ἐκείνοις τῶν νοσούντων κατεφρόνουν, καὶ τοὺς ἀσθενεστέρους ἐβιάζοντο οἱ δυνατώτεροι. κακῶν τε οὐδὲν αὐτοῖς ἀπῆν, ἠγριωμένοις μὲν τὰς ψυχὰς ὑπὸ τῶν τροφῶν, τεθηριωμένοις δὲ τὰ σώματα ὑπὸ λιμοῦ καὶ λοιμοῦ καὶ κόμης καὶ χρόνου. οὕτω δʼ ἔχοντες αὑτοὺς ἐπέτρεπον τῷ Σκιπίωνι. ὁ δʼ ἐκέλευεν αὐτοὺς τῆς μὲν ἡμέρας ἐκείνης συνενεγκεῖν τὰ ὅπλα ἔνθα συνέταξε, τῆς δʼ ἐπιούσης προσελθεῖν ἐς ἕτερον χωρίον. οἱ δʼ ὑπερεβάλοντο τὴν ἡμέραν, ομολογήσαντες ὅτι πολλοὶ τῆς ἐλευθερίας ἔτι ἔχονται καὶ ἐθέλουσιν αὑτοὺς ἐξαγαγεῖν τοῦ βίου. τὴν οὖν ἡμέραν ᾔτουν ἐς τοῦ θανάτου τὴν διάθεσιν.
τοσόσδε ἔρως ἐλευθερίας καὶ ἀνδραγαθίας ἦν ἐν πόλει βαρβάρῳ τε καὶ σμικρᾷ. ἐς γὰρ
Appian’s Roman History, Volume I: Book VI
p. 291surrender their arms and place themselves and their city in his hands. When this answer was made known, the Numantines, who were previously savage in temper because of their absolute freedom and quite unaccustomed to obey the orders of others, and were now wilder than ever and beside themselves by reason of their hardships, slew Avarus and the five ambassadors who had accompanied him, as bearers of evil tidings, and perhaps thinking that they had made private terms for themselves with Scipio.
Soon after this, all their eatables being consumed, having neither grain, nor flocks, nor grass, they began, as is frequently necessary in wars, to lick boiled hides. When these also failed, they boiled and ate the bodies of human beings, first of those who had died a natural death, chopping them in small bits for cooking. Afterwards being nauseated by the flesh of the sick, the stronger laid violent hands upon the weaker. No form of misery was absent. They were rendered savage in mind by their food, and their bodies were reduced to the semblance of wild beasts by famine, plague, long hair, and neglect. In this condition they surrendered themselves to Scipio. He commanded them the same day to bring their arms to a place designated by him, and on the following day to assemble at another place. But they put off the day, declaring that many of them still clung to liberty and desired to take their own lives. Wherefore they asked for a day to arrange for death.
Such was the love of liberty and of valor which existed in this small barbarian town. With
Socrates
Reading Appian’s Roman History, Volume I · Book VI · Sections 95–97
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Appian’s Roman History asked readers of the Roman Empire to reckon with how conquest, ambition, and civil conflict created their world; its questions about political power, cultural encounter, civic division, and the human cost of expansion remain urgent today. This approximately page-aligned parallel-text edition pairs the Ancient Greek text with Horace White’s English translation, following the 1912 facing leaves while omitting translator’s notes, figures, fragment attributions, marginalia, and unnumbered appendices.
Historical Text and Translation
Appian, a Greek-speaking Roman historian from Alexandria, wrote in the second century CE and arranged Rome’s expansion by the peoples and regions it conquered rather than as one continuous chronology—a strikingly original design. Much of his twenty-four-book work is lost, making the surviving books and fragments especially valuable.
About Horace White
Horace White was an American journalist, editor, and financial writer rather than a university professor. He led the Chicago Tribune and later the New York Evening Post, yet his Greek scholarship produced the fluent two-volume Appian translation of 1899 that became the English text of the original Loeb edition in 1912.
Rights
Appian’s ancient work, Ludwig Mendelssohn’s 1879 Greek edition, Horace White’s 1899/1912 English translation, and the Eulogikon Greek Preface are in the public domain in the United States. The Perseus digital transcriptions are reused under CC BY-SA 4.0; their attribution and share-alike terms continue to apply.
- facsimile-and-paginationLoebolus L002 — Appian’s Roman History, Volume I (1912)
- ocr-page-alignmentInternet Archive — Appian’s Roman History, Volume I
- clean-source-and-translation-textPerseus canonical Greek and English TEI
- perseus-transcription-licenseCreative Commons Attribution-ShareAlike 4.0 International
- public-domain-greek-prefaceEulogikon — Appian’s Preface in Ancient Greek