of kings. When Pyrrhus saw that there was no expectation of peace from the Senate, he marched toward Rome, laying everything waste on his way. When he had come as far as the town of Anagnia, finding his army encumbered with booty and a host of prisoners, he decided to postpone the battle. Accordingly he turned back to Campania, sending his elephants in advance, and distributed his army in winter quarters among the towns.

Hither came Roman ambassadors proposing either to ransom the prisoners or to exchange them for Tarentines and his other allies whom they held. He replied that if they were ready for peace on the terms proposed by Cineas, he would release the prisoners gratuitously, but if the war was to continue, he would not give up such a large number of valiant men to fight against him. Otherwise he treated them in a kingly way. Perceiving that Fabricius, the chief of the embassy, had great influence in the city, and also that he was a very poor man, he approached him and said that if he would bring about a treaty of peace, he (Pyrrhus) would take him to Epirus, and make him his chief officer and the sharer of all his possessions; and he asked him to accept a present of money then and there, on the pretext that he was to give it to those who perfected the treaty. Fabricius burst out laughing. He made no answer as to public matters, but said: Neither you nor your friends, O King, can take away my independence. I consider my poverty more blessed than all the riches of kings if conjoined with fear. Others report the conversation differently, saying that Fabricius replied: Beware lest the Epirotes share my nature and prefer me to you.

Whichever answer he made, Pyrrhus admired his high spirit. He then tried another plan for procuring peace. He allowed the prisoners to go home without guards to attend the festival of Saturn, on the condition that if the city accepted the terms offered by him they should be free, but if not that they should return to him at the end of the festival. Although the prisoners earnestly besought and urged the Senate to accept the terms, the latter ordered them, at the conclusion of the festival, to deliver themselves up to Pyrrhus on a day specified, and decreed the death penalty to those who should linger beyond that time. This order was observed by all. In this way Pyrrhus learned again that everything depended on the arbitrament of arms.

While Pyrrhus was perplexed by the Roman complication he was disturbed by an uprising of the Molossians. At this time also Agathocles, the king of Sicily, had just died. As Pyrrhus had married his daughter Laneia, he began to look upon Sicily as more of his concern than Italy. Still he was loath to abandon those who had summoned him to their aid, without some kind of arrangement for peace. Seizing eagerly the occasion of the sending back of a traitor who had deserted from him, he testified his gratitude to the consuls for this act and sent Cineas again to Rome to repeat his thanks for the man’s safe-keeping, and to surrender the prisoners by way of recompense,—instructing him to procure peace in whatever way he could. Cineas brought a large number of presents both for men and

women, knowing that the people were fond of money and gifts, and that the women had had large influence among the Romans from the earliest times.

But they warned each other against the gifts, and replied that no man or woman would accept anything. They gave Cineas the same answer as before. If Pyrrhus would withdraw from Italy and send an embassy to them without gifts, they would agree to fair terms in all respects. They treated the embassy, however, in a sumptuous manner and sent back to Pyrrhus in exchange all the Tarentines and others of his allies whom they held as prisoners. Thereupon Pyrrhus sailed for Sicily with his elephants and 8000 horse, promising his allies that he would return to Italy. Three years later he returned, for the Carthaginians had driven him out of Sicily.

After the battle and the armistice with the Romans, Pyrrhus sailed for Sicily promising he would return to Italy. Three years later he returned, having been driven out of Sicily by the Carthaginians, and having been a grievous burden to the Sicilians themselves by reason of the lodging and supplying of his troops, the garrisons and the tribute he had imposed on them. Enriched by these exactions he set sail for Rhegium with 110 decked ships, besides a much larger number of merchant vessels and ships of burthen. But the Carthaginians made a naval attack upon him, sunk seventy of his ships, and disabled all the rest except

twelve. Fleeing with these he took vengeance on the Italian Locrians who had put to death his garrison and their commanding officer, because of outrages commited upon the inhabitants. Such savage vengeance did he take on them in the way of killing and plundering that he did not spare even the temple gifts of Proserpina, saying by way of joke that unseasonable piety was no better than superstition, and that it was good policy to obtain wealth without labor.

Loaded down with spoils, a tempest overtook him, sunk some of his ships with the men in them, and cast the others ashore. The waves cast all the sacred things safe upon the Locrian beach. Wherefore Pyrrhus, perceiving too late the consequences of his impiety, restored them to the temple of Proserpina and sought to propitiate the goddess with numerous sacrifices. As the victims were unpropitious he became still more furious, and he put to death all those who had advised the temple-robbing, or had assented to it, or had taken part in it. Thus had Pyrrhus come to grief.