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Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition

Michael Sendivogius

A New Light of Alchemy

With the Dialogue of Mercury and the Treatise of Sulphur

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A New Light of AlchemyParable · Passage 8

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Latin Page · Branch 77 of 204

Parable · Passage 8

Source reference
Latin witness
1606 pp. 163–164

Latin

At ille, verum est fili, omnis generatio fit in mari et foemina: sed propter distinctionem trium naturae regnorum, alio modo nascitur animal quadrupes, alio modo vermis. Licet enim vermes habeant oculos, visum, auditum et reliquos sensus, tamen per putrefactionem producuntur, et eorum locus vel terra, in qua putrefiunt, foemina est: ita in opere Philosophico mater est huius rei, repetita toties illa aqua tua, et quicquid ex ea nascitur, more vermium per putrefactionem nascitur: ideo Philosophi Phoenicem et Salamandram vocarunt. Si enim e duorum corporum conceptione fieret, esset res morti obnoxia: at quia se tantum revivificat, destructo corpore priori, emicat aliud incorruptibile: siquidem mors rerum nihil aliud est, quam separatio unius ab altero: et in hac Phoenice ita fit, quod se vita a corpore corruptibili per se separat. Insuper quaesivi: Domine mi, sunt ne diversae res rerum vel compositio in hoc opere? At ille: unica res est, cui non miscetur aliquid aliud, praeterquam aqua Philosophica tibi in somno aliquoties manifestata, quae in decuplo esse debet ad unam corporis partem: et firmiter ac indubitate credas fili, quae per somnia in hac insula pro more regionis, tibi a me et a Saturno fuerunt patefacta, nullo modo esse somnia sed purissimam veritatem, quam experientia unica rerum magistra tibi Dei assistentia detegere poterit.

English

He replied, “It is true, my son: all generation takes place in male and female. But because of the distinction between nature’s three kingdoms, a four-footed animal is born in one way and a worm in another. Although worms possess eyes, sight, hearing, and the other senses, they are produced through putrefaction. Their place, or the earth in which they putrefy, is the female. Likewise, in the philosophical work the mother of this thing is that water of yours mentioned so often. Whatever is born from it is born through putrefaction, in the manner of worms. The philosophers therefore called it phoenix and salamander. If it came from the conception of two bodies, it would be liable to death. But because it merely revivifies itself, once the former body is destroyed another, incorruptible body shines forth. The death of things is nothing other than the separation of one from another. In this phoenix, life thus separates itself by itself from the corruptible body.” I asked further, “My lord, are there different things, or a composition of things, in this work?” He replied, “There is one thing, with which nothing else is mixed except the philosophical water several times revealed to you in sleep. It should be tenfold in relation to one part of the body. Believe firmly and without doubt, my son, that what Saturn and I disclosed to you through dreams on this island, according to the country’s custom, is in no way dreams but the purest truth. Experience, the sole teacher of things, will be able to disclose it to you with God’s assistance.”

About This Reading Edition

The complete supplied Latin–English edition of the Twelve Treatises, Epilogue, Enigma, Parable, Dialogue of Mercury and Treatise of Sulphur, with original preliminaries, John French’s historical English address and its separately labelled modernisation, 101 annotations and the complete study apparatus.

Historical Text and Translation

The Twelve Treatises and their concluding texts follow the selected 1606 Herzog August Bibliothek witness. The Dialogue uses the 1607 Cologne printing; the author’s preface and Alsted epigram use Frankfurt 1611. Sulphur uses the 1616 Munich and Rome witnesses. John French’s 1650 address is separately identified as historical English reception.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical Latin texts and John French’s 1650 English address are in the public domain. The new translation, modernisation and editorial apparatus were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.