Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
A New Light of Alchemy
With the Dialogue of Mercury and the Treatise of Sulphur
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Facing Pages · Branch 67 of 204
Philosophical Enigma · Passage 1
Source reference
- Latin witness
- 1606 pp. 149–151
Latin
Eiusdem auctoris ad filios veritatis Aenigma Philosophicum.
Iam vobis filii scientiae, e scaturigine universalis fontis detexi omnia, ut nil sit amplius residuum. Nam in praecedentibus meis capitibus naturam per exempla sufficienter explicui: theoricam et praxin, quantum fas fuit, manifestavi. Sed ne quis de Laconismo conqueri possit, quod aliquid omiserim, totam artem aenigmatice adhuc vobis describam, ut videatis, quo usque Dei ductu pervenerim: infiniti sunt libri, de hac arte tractantes, vix in ullo reperietis veritatem eatenus vobis patefactam, quod ob causam praestare volui, quia cum multis Philosophorum scripta se bene intelligere putantibus, sermonem contuli, sed deprehendi illos eadem scripta longe subtilius explicare, quam natura, quae simplex est, requirebat: imo omnia mea dicta veridica, ipsis semper alta sapientibus videbantur vilia et incredibilia: aliquoties accidit, ut quibusdam de verbo ad verbum artem insinuarem, sed nequaquam assequi potuerunt, non credentes aquam in mari nostro esse, et tamen Philosophi videri volebant: cum ergo verba mea oretenus dicta non potuerunt intelligere, non timeo (ut alii Philosophi timuerunt) ut quis tam facile concipere possit, donum est Dei dico. Verum quidem est, si in studio chymico requireretur subtilis ingenii perspicacitas, et res eiusmodi esset, ut ab oculis vulgi posset conspici, satis apta vidi illorum ingenia ad indaganda talia: sed vobis dico, ut sitis simplices, et non nimium prudentes, donec arcanum inveneritis, quo habito, necessario aderit prudentia, tunc vobis non deerit, libros infinitos scribendi facultas, quod longe facilius erit illi, qui in centro est et rem videt, quam huic, qui in circumferentia ambulat, et nil praeter auditum habet.
English
A Philosophical Enigma to the Children of Truth by the Same Author
Children of knowledge, I have now disclosed everything to you from the welling of the universal spring, so that nothing remains. In my preceding chapters I sufficiently explained nature through examples, and made theory and practice manifest as far as was permitted. Yet so that no one may complain that I have omitted something through excessive brevity, I shall also describe the whole art to you enigmatically, so you may see how far I have advanced under God’s guidance. Countless books treat this art, but in hardly any will you find the truth disclosed so fully. I wished to do this because I have conversed with many who thought they understood the philosophers’ writings well, and found that they explained those writings much more subtly than nature, who is simple, required. Indeed, all my truthful statements seemed commonplace and incredible to people always thinking lofty thoughts. Several times I explained the art word by word to some of them, yet they could not grasp it. They did not believe that there was water in our sea, although they wished to appear as philosophers. Since they could not understand my spoken words, I do not fear, as other philosophers feared, that someone will grasp the matter so easily. It is God’s gift, I say. Certainly, if subtle intellectual penetration were required in chymical study, and if the matter could be seen by common eyes, I have found their minds well suited to investigating such things. But I tell you: be simple, and not too clever, until you discover the secret. Once you possess it, discernment will necessarily be present. Then you will have no lack of ability to write countless books. This will be far easier for someone who is at the centre and sees the thing than for someone walking at the circumference with nothing but hearsay.
Socrates
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Socrates will begin with this book and its sources.About This Reading Edition
The complete supplied Latin–English edition of the Twelve Treatises, Epilogue, Enigma, Parable, Dialogue of Mercury and Treatise of Sulphur, with original preliminaries, John French’s historical English address and its separately labelled modernisation, 101 annotations and the complete study apparatus.
Historical Text and Translation
The Twelve Treatises and their concluding texts follow the selected 1606 Herzog August Bibliothek witness. The Dialogue uses the 1607 Cologne printing; the author’s preface and Alsted epigram use Frankfurt 1611. Sulphur uses the 1616 Munich and Rome witnesses. John French’s 1650 address is separately identified as historical English reception.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The historical Latin texts and John French’s 1650 English address are in the public domain. The new translation, modernisation and editorial apparatus were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.