Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
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Facing Pages · Branch 57 of 204
Treatise XII · Passage 2
Source reference
- Latin witness
- 1606 pp. 136–137
Latin
Quod autem natura creat res ex elementis, generat eas per velle Dei, ex materia prima, quam solus Deus scit, natura creat res, illasque multiplicat ex secunda materia, quam Philosophi sciunt. Nil fit in mundo, sine velle Dei, et naturae. Elementum enim quodlibet in sua sphaera est, sed unum absque altero esse non potest, unum ex alio vivit, et tamen coniuncta non conveniunt: sed aqua est omnium elementorum dignior, quia mater est omnium rerum: hanc supernatat spiritus ignis, causante igne aqua fit materia prima, certatione videlicet ignis cum aqua, et sic generantur venti vel vapores apti, ut congelentur cum terra vel per aerem crudum, qui ab initio separatus fuit ab illo, et hoc fit sine cessatione motu perpetuo, quia ignis sive calor non excitatur aliter nisi motu, quod facile videre est apud fabrum ferrarium, lima ferrum comminuentem, quod eatenus motu vehementiori incalescit, ac si igne incanduisset: motus ergo causat calorem, calor movet aquam, motus aquae causat aerem omnium viventium vitam: crescunt igitur res hunc in modum, ut supra dixi, ex aqua videlicet, nam ex illius vapore subtiliori, res subtiles leves proveniunt: ex oleo vero eiusdem, graves et maioris pretii: ex sale autem res prioribus longe pulchriores.
English
When nature creates things from the elements, she generates them through God’s will from the first matter, which God alone knows. Nature creates things and multiplies them from the second matter, which the philosophers know. Nothing happens in the world without the willing of God and nature. Each element is in its own sphere, yet one cannot exist without another. One lives from another, although when joined they do not agree. Water is the most worthy of all the elements, because it is the mother of all things. The spirit of fire floats above it. Through fire’s agency, water becomes the first matter—through the contest, that is, of fire with water. Winds or vapours are thus generated, fit to be congealed with earth or through crude air, which was separated from it at the beginning. This happens ceaselessly by perpetual motion, because fire or heat is aroused only by motion. This is readily seen in a blacksmith reducing iron with a file: with vigorous motion the iron grows as hot as though it had glowed in a fire. Motion therefore causes heat; heat moves water; water’s motion causes air, the life of all living things. Things consequently grow in this way, as I said above, from water. Subtle, light things arise from its subtler vapour; heavy and more precious things from its oil; and things far more beautiful than the former from its salt.
Socrates
Reading A New Light of Alchemy · Treatise XII · Treatise XII · Passage 2
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Socrates will begin with this book and its sources.About This Reading Edition
The complete supplied Latin–English edition of the Twelve Treatises, Epilogue, Enigma, Parable, Dialogue of Mercury and Treatise of Sulphur, with original preliminaries, John French’s historical English address and its separately labelled modernisation, 101 annotations and the complete study apparatus.
Historical Text and Translation
The Twelve Treatises and their concluding texts follow the selected 1606 Herzog August Bibliothek witness. The Dialogue uses the 1607 Cologne printing; the author’s preface and Alsted epigram use Frankfurt 1611. Sulphur uses the 1616 Munich and Rome witnesses. John French’s 1650 address is separately identified as historical English reception.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
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The historical Latin texts and John French’s 1650 English address are in the public domain. The new translation, modernisation and editorial apparatus were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.