Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
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English Page · Branch 54 of 204
Treatise XI · Passage 5
Source reference
- Latin witness
- 1606 pp. 132–134
Latin
Posset aliquis obiicere, si ita se res haberet, tunc continue id fieri deberet, cum tamen saepe nullus sentiatur ventus: respondeo si non violenter in vas distillatorium infunditur aqua, non fit ventus, nam parum aquae parvum excitat ventum: vides non semper fieri tonitrua, etiamsi pluvia sit et ventus, sed tantum, quando vi aeris aqua turbida fertur ad sphaeram ignis, nam ignis non patitur aquam: habes ante oculos exemplum, dum in calidam fornacem effundis aquam frigidam, unde tonitrua excitantur: sed quare non uniformiter aqua intret in illa loca et cavitates, ratio est: quod multa sunt eiusmodi vasa et loca, pellit interdum una concavitas ventos et aquam a se ad aliquot dies et menses, donec iterum fiat aquae repercussio, ut videmus in mari, cuius fluctus aliquando multa milliaria agitantur, antequam repercussionem, ut regrediantur, offendant. Sed ad rem nostram. Dico ignem vel calorem esse causam motus aeris, et vitam omnium rerum, et terra est horum omnium nutrix vel receptaculum: sed si non esset aqua, quae refrigerat terram et aerem nostrum, tunc terra exsiccaretur, propter has duas rationes, nimirum ob motus centralis et solis coelestis calorem: nihilominus contingit hoc in aliquibus locis, quando pori terrae obstruuntur, et humidum penetrare non possit, tunc per correspondentiam solis coelestis et centralis, quia vim habent inter se magneticam, accenditur terra a sole, sicque etiam aliquando cadet gravis orbita mundi.
English
Someone might object that if this were so, it ought to happen continuously, although often no wind is felt. I answer that if water is not poured violently into a distilling vessel, no wind is produced; a little water raises only a little wind. You see that thunder does not always occur even when there is rain and wind, but only when air’s force carries turbid water into the sphere of fire, for fire does not tolerate water. An example is before your eyes when you pour cold water into a hot furnace and thunderous noises arise. The reason water does not enter those places and cavities uniformly is that there are many such vessels and places. One cavity sometimes drives winds and water away from itself for days and months, until the water rebounds again. We see the same in the sea: its waves are sometimes driven many miles before they meet a rebound that makes them return. But to our subject: I say that fire or heat causes the air’s motion and is the life of all things; earth is their universal nurse or receptacle. Without water to cool earth and our air, the earth would dry out for these two reasons: the heat of central motion and that of the heavenly sun. This nevertheless happens in some places when the earth’s pores are blocked and moisture cannot penetrate. Then, through the correspondence of the heavenly and central suns, which have a magnetic power between them, the earth is kindled by the sun. In this way too, one day the heavy round of the world will fall.
Socrates
Reading A New Light of Alchemy · Treatise XI · Treatise XI · Passage 5
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Socrates will begin with this book and its sources.About This Reading Edition
The complete supplied Latin–English edition of the Twelve Treatises, Epilogue, Enigma, Parable, Dialogue of Mercury and Treatise of Sulphur, with original preliminaries, John French’s historical English address and its separately labelled modernisation, 101 annotations and the complete study apparatus.
Historical Text and Translation
The Twelve Treatises and their concluding texts follow the selected 1606 Herzog August Bibliothek witness. The Dialogue uses the 1607 Cologne printing; the author’s preface and Alsted epigram use Frankfurt 1611. Sulphur uses the 1616 Munich and Rome witnesses. John French’s 1650 address is separately identified as historical English reception.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
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The historical Latin texts and John French’s 1650 English address are in the public domain. The new translation, modernisation and editorial apparatus were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.