Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
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English Page · Branch 38 of 204
Treatise VI · Passage 3
Source reference
- Latin witness
- 1606 pp. 112–113
Latin
Quatuor elementa in prima operatione naturae stillant per Archaeum naturae, in terrae centrum vaporem aquae ponderosum, qui est metallorum semen, et dicitur Mercurius propter eius fluxibilitatem, et uniuscuiusque rei coniunctionem, non propter essentiam assimilatur sulphuri, propter internum calorem, et post congelationem est humidum radicale. Et quamvis corpus metallorum ex Mercurio sit procreatum, quod de Mercurio Philosophorum intelligi debet, tamen hi non sunt audiendi, qui putant Mercurium vulgi semen esse metallorum, et ita corpus loco seminis accipiunt, non considerantes, quod et dictus vulgi Mercurius, suum in se habeat semen. Errores omnium horum e sequenti patebunt exemplo: manifestum est, quod homines habeant semen, in quo multiplicantur: hominis corpus Mercurius est, sed semen occultum est in corpore et ratione corporis quantitas in pondere exigua: qui igitur hominem generare vult, non Mercurius, qui corpus est, sed semen vapor aquae congelatus accipiatur: sic in regeneratione metallorum sinistre proceditur a vulgaribus chymicis: corpora metallica solvunt, sive Mercurium, sive aurum, sive Saturnum, sive Lunam, et corrodunt illa aquis fortibus, et aliis rebus heterogeneis, ad veram artem non requisitis, postea coniungunt, et simul coquunt, nescientes quod ex corpore humano dissecto non generatur homo, quia corruptio corporis et seminis destructio hoc pacto praecessit.
English
In nature’s first operation, the four elements, through nature’s Archaeus, distil a heavy watery vapour into the earth’s centre. This is the seed of metals. It is called Mercury because of its fluidity and its conjunction with every thing, rather than because of its essence. It resembles sulphur through its inward heat, and after congealing it is the radical moisture. Although the body of metals is generated from Mercury—which must be understood as the Mercury of the philosophers—we should not listen to those who think common mercury is the seed of metals. They take the body in place of the seed, overlooking that the common mercury itself contains its own seed. The errors of all these people will become apparent from the following example. Clearly human beings possess seed, through which they multiply. The human body is Mercury, but the seed is concealed within the body, and its quantity by weight is small in relation to the body. Whoever wishes to generate a human being should therefore take the seed, a congealed watery vapour, rather than the Mercury that is the body. Common chymists likewise proceed wrongly in the regeneration of metals. They dissolve metallic bodies, whether mercury, gold, Saturn, or Luna, corrode them with strong waters and other heterogeneous things unnecessary to the true art, then join them and cook them together. They do not know that a human being is not generated from a dissected human body, because the corruption of the body and destruction of its seed have already occurred in this procedure.
Socrates
Reading A New Light of Alchemy · Treatise VI · Treatise VI · Passage 3
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Socrates will begin with this book and its sources.About This Reading Edition
The complete supplied Latin–English edition of the Twelve Treatises, Epilogue, Enigma, Parable, Dialogue of Mercury and Treatise of Sulphur, with original preliminaries, John French’s historical English address and its separately labelled modernisation, 101 annotations and the complete study apparatus.
Historical Text and Translation
The Twelve Treatises and their concluding texts follow the selected 1606 Herzog August Bibliothek witness. The Dialogue uses the 1607 Cologne printing; the author’s preface and Alsted epigram use Frankfurt 1611. Sulphur uses the 1616 Munich and Rome witnesses. John French’s 1650 address is separately identified as historical English reception.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
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The historical Latin texts and John French’s 1650 English address are in the public domain. The new translation, modernisation and editorial apparatus were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.