Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
A New Light of Alchemy
With the Dialogue of Mercury and the Treatise of Sulphur
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English Page · Branch 30 of 204
Treatise IV · Passage 1
Source reference
- Latin witness
- 1606 pp. 100–102
Latin
Caput IV. Quomodo metalla in terrae visceribus generantur?
Producuntur metalla hoc modo, postquam quatuor elementa virtutes suas proiiciunt in terrae centrum, Archaeus distillando sublimat calore motus perpetui in terrae superficiem: est enim terra porosa et ventus stillando per poros terrae resolvitur in aquam, ex qua res nascuntur omnes: sciant ergo doctrinae filii, sperma metallorum diversum non esse, a spermate rerum omnium, scilicet vaporem humidum: ideo frustra quaerunt artistae metallorum reductionem in materiam primam, quae tantum vapor est: Philosophi non talem intellexerunt materiam primam, sed tantum materiam secundam, sicuti Bernhardus Trevisanus optime disputat, quamvis non ita lucide, quia de quatuor elementis loquitur, nihilominus id dicere voluit et solummodo cum filiis locutus est. Ego vero, ut clarius theoricam detegerem, omnes hic praecavere et monere volui, ut tot solutiones, tot circulationes, tot calcinationes ac reiterationes sinerent, nam frustra id quaeritur in re dura, cum per se mollis ubique sit, non prima sed secunda tantum quaeratur materia, talis nimirum, quae simul ac concepta est, in aliam mutari formam non potest. At si quaeras, quomodo metallum in talem reducatur materiam, sequor in eo Philosophorum intentionem: hoc tantum prae ceteris volo, ut filii artis intelligant, sensum scriptorum, non syllabas, et ubi natura desinat, in metallicis videlicet coram oculis nostris perfectis corporibus, ibi arti esse incipiendum.
English
Treatise IV How Metals Are Generated in the Interior of the Earth
Metals are produced as follows. After the four elements cast their powers into the earth’s centre, the Archaeus, by distilling, sublimes them toward the earth’s surface through the heat of perpetual motion. The earth is porous, and wind, passing dropwise through its pores, is resolved into water, from which all things are born. Let the children of learning therefore know that the seed of metals differs in no way from the seed of all things: it is a moist vapour. Practitioners consequently seek in vain to reduce metals to the first matter, which is only vapour. The philosophers did not mean such a first matter; they meant only the second matter. Bernard of Treviso argues this excellently, although not very clearly, because he speaks about the four elements. Nevertheless, that was his meaning, and he spoke only to the children of the art. To disclose the theory more clearly, I wished here to warn and admonish everyone to abandon so many dissolutions, circulations, calcinations, and repetitions. It is vain to seek this in a hard thing when it is in itself soft everywhere. Seek the second matter only, rather than the first: something that, once conceived, can no longer be changed into another form. If you ask how a metal is reduced to such a matter, I follow the philosophers’ intention in this. Above all, I want the children of the art to understand the meaning of the writings, rather than their syllables. Art must begin where nature ends: namely, in metallic bodies perfected before our eyes.
Socrates
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Socrates will begin with this book and its sources.About This Reading Edition
The complete supplied Latin–English edition of the Twelve Treatises, Epilogue, Enigma, Parable, Dialogue of Mercury and Treatise of Sulphur, with original preliminaries, John French’s historical English address and its separately labelled modernisation, 101 annotations and the complete study apparatus.
Historical Text and Translation
The Twelve Treatises and their concluding texts follow the selected 1606 Herzog August Bibliothek witness. The Dialogue uses the 1607 Cologne printing; the author’s preface and Alsted epigram use Frankfurt 1611. Sulphur uses the 1616 Munich and Rome witnesses. John French’s 1650 address is separately identified as historical English reception.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
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The historical Latin texts and John French’s 1650 English address are in the public domain. The new translation, modernisation and editorial apparatus were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.