Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
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Latin Page · Branch 26 of 204
Treatise II · Passage 4
Source reference
- Latin witness
- 1606 pp. 95–97
Latin
Nam, si contra gravissimas Dei inhibitiones vir iniret vaccam, aut aliam bestiam, facile conciperet bestia viri semen, quia natura non est nisi una, et tunc non nasceretur homo, sed bestia et abortus, siquidem locum non invenit semen sibi competentem: tali inhumana et detestanda commixtione virorum cum bestiis variae bestiae producerentur hominibus similes. Ita enim fit, si sperma intrat centrum, nascitur quod inde nasci debebat, sed cum iam in locum venit et concipit, non amplius mutat formam: verum dum adhuc in centro sperma est, aeque facile ex illo spermate produci potest arbor, quam metallum, tam cito herba quam lapis, et unus pretiosior altero, secundum puritatem vel impuritatem loci: sed quomodo elementa sperma generent, nunc nobis dicendum est, et hoc modo fit; elementa sunt quatuor, duo sunt gravia, et duo sunt levia, duo sicca, duo humida: sed unum maxime siccum, et alterum maxime humidum, sunt masculina et foeminina, etc. Horum quodlibet per se est promptissimum ad producendum res sibi similes in sphaera sua, et ita voluit Altissimus: haec quatuor non quiescunt, sed semper invicem agunt, et quodlibet per se emittit suum subtile, ac in centro conveniunt. In centro vero est archaeus, naturae servus, qui ea spermata miscendo eiicit foras. Quomodo autem id fiat in epilogo horum duodecim capitum copiosius videre est.
English
For if, against God’s most solemn prohibitions, a man coupled with a cow or another animal, the animal would readily conceive from the man’s seed, since nature is only one. What was born would then be an animal and a failed birth, rather than a human being, because the seed had not found a place suitable for itself. From such an inhuman and detestable mingling of men with animals, various animals resembling human beings would be produced. This is how it happens: when seed enters the centre, what ought to be born from it is born. Once it has reached a place and conception has occurred, it no longer changes its form. While seed is still in the centre, however, a tree can be produced from it as easily as a metal, a herb as readily as a stone, and one stone more precious than another, according to the place’s purity or impurity. We must now say how the elements generate seed. It happens as follows. There are four elements: two heavy and two light, two dry and two moist; but one is supremely dry and another supremely moist. They are male and female, and so on. Each is of itself most ready to produce things like itself within its own sphere; so the Most High willed. These four never rest but continually act upon one another. Each emits its own subtle portion, and they meet in the centre. In the centre is the Archaeus, nature’s servant, who mixes these seeds and casts them outward. How this happens can be seen more fully in the epilogue to these twelve chapters.
Socrates
Reading A New Light of Alchemy · Treatise II · Treatise II · Passage 4
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Socrates will begin with this book and its sources.About This Reading Edition
The complete supplied Latin–English edition of the Twelve Treatises, Epilogue, Enigma, Parable, Dialogue of Mercury and Treatise of Sulphur, with original preliminaries, John French’s historical English address and its separately labelled modernisation, 101 annotations and the complete study apparatus.
Historical Text and Translation
The Twelve Treatises and their concluding texts follow the selected 1606 Herzog August Bibliothek witness. The Dialogue uses the 1607 Cologne printing; the author’s preface and Alsted epigram use Frankfurt 1611. Sulphur uses the 1616 Munich and Rome witnesses. John French’s 1650 address is separately identified as historical English reception.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
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The historical Latin texts and John French’s 1650 English address are in the public domain. The new translation, modernisation and editorial apparatus were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.