Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
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Latin Page · Branch 24 of 204
Treatise II · Passage 2
Source reference
- Latin witness
- 1606 pp. 93–94
Latin
Quatuor elementa generant sperma, voluntate Dei et imaginatione naturae: quemadmodum enim viri sperma habet centrum, seu vas sui seminis in renibus: ita quatuor elementa motu indesinenti (quodlibet secundum suam qualitatem) proiiciunt sperma in terrae centrum, ubi digeritur et per modum emittitur foras: centrum vero terrae est quidam locus vacuus, ubi nil quiescere potest: in excentrum (ut ita loquar) seu centri marginem et circumferentiam quatuor elementa suas proiiciunt qualitates, sicuti vir suum emittit semen in uterum mulieris, in quo nil manet de semine, sed postquam debitam matrix accepit portionem, ceterum eiicit foras; similiter in centro terrae accidit, ut vis magnetica partis alicuius loci rem ad se attrahat, convenientem sibi ad pariendum aliquid, ceterum eiicitur foras, in lapides et alia excrementa: nam omnes res ex eo fonte habent originem, nec quicquam in toto mundo nascitur, nisi per hunc fontem.
English
The four elements generate seed through God’s will and nature’s imagination. Just as a man’s seed has its centre, or seminal vessel, in the kidneys, so the four elements, in ceaseless motion and each according to its quality, cast seed into the earth’s centre. There it is digested and sent outward in due manner. The earth’s centre is an empty place where nothing can remain at rest. Into the excentre, so to speak—the edge and circumference of the centre—the four elements cast their qualities, as a man discharges his seed into a woman’s womb. None of the seed remains there except the due portion received by the womb; the remainder is expelled. Something similar occurs at the earth’s centre: the magnetic power of some part of a place attracts to itself what is suitable for bringing something forth, while the remainder is expelled into stones and other waste products. All things originate from this spring, and nothing in the whole world is born except through this spring.
Socrates
Reading A New Light of Alchemy · Treatise II · Treatise II · Passage 2
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Socrates will begin with this book and its sources.About This Reading Edition
The complete supplied Latin–English edition of the Twelve Treatises, Epilogue, Enigma, Parable, Dialogue of Mercury and Treatise of Sulphur, with original preliminaries, John French’s historical English address and its separately labelled modernisation, 101 annotations and the complete study apparatus.
Historical Text and Translation
The Twelve Treatises and their concluding texts follow the selected 1606 Herzog August Bibliothek witness. The Dialogue uses the 1607 Cologne printing; the author’s preface and Alsted epigram use Frankfurt 1611. Sulphur uses the 1616 Munich and Rome witnesses. John French’s 1650 address is separately identified as historical English reception.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
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The historical Latin texts and John French’s 1650 English address are in the public domain. The new translation, modernisation and editorial apparatus were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.