DiotimosReading Desk

Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition

Michael Sendivogius

A New Light of Alchemy

With the Dialogue of Mercury and the Treatise of Sulphur

Explore the Lexicon
A New Light of AlchemySulphur · Fire · Passage 10

Swipe or use the arrow keys.

Latin Page · Branch 134 of 204

Sulphur · Fire · Passage 10

Source reference
Latin witness
1616 · sequence pages 32–34

Latin

Paradisus erat et est locus talis a summo conditore rerum ex veris Elementis non Elementatis sed purissimis temperatis, in summa perfectione anatisatis creatus, et omnia quaecunque in Paradiso sunt, ex iisdem Elementis creata et incorrupta esse; ibi etiam homo creatus est, ex iisdem incorruptis Elementis, iusta aequalitate anatisatis constitutus, ut nullo modo corrumpi potuerat, ideo immortalitati consecratus fuit, quoniam paradisum hunc pro hominibus dumtaxat Deus sine dubio creavit, de quo nos et ubi sit in Harmonia copiose. Sed cum postea peccato inobedientiae mandatum Altissimi Conditoris transgrederetur, in hunc mundum corruptibilem Elementatum, quem tantum pro bestiis creaverat Deus, homo ad bestias expulsus est, qui cum sine nutrimento vivere non poterat, ex Elementis Elementatis corruptis nutrimentum sumere necesse fuit, quo nutrimento inficiebantur illa Elementa pura creationis suae, et ita lente in corruptionem declinavit, donec una qualitas altera superavit, et ruina totius compositi, infirmitas, ac ultimo separatio et mors advenit. Postea adhuc magis corruptioni et morti proximiores fuerunt illi, qui iam in elementis corruptis ex semine corrupto et non in paradiso procreati sunt, quoniam semen ex corruptis nutrimentis productum durabile esse non potest, et quo diutius ab expulsione paradisi, eo corruptioni propinquius homines accedunt, inde et vita brevior, et deveniet hucusque, quod et procreatio propter abbreviationem vitae cessabit. Sunt tamen aliqua loca ubi aerem benigniorem, et sidera propitiora habent, ibi non ita cito natura corrumpuntur, quia et homines naturalius vivunt. Nostrates vero temere gula et inordinata vita ad corruptionem festinant. Docet hoc experientia, quod ex infirmorum parentum semine nati non durant.

English

Paradise was and is a place created by the supreme maker of things from true elements: not elemented elements, but the purest, tempered and balanced in the highest perfection. Everything in paradise was created from those same elements and is incorruptible. There too the human being was created and constituted from the same incorruptible elements, balanced in just equality so that he could in no way be corrupted. He was therefore consecrated to immortality. God undoubtedly created paradise solely for human beings; I shall discuss this and its location at length in the Harmony.

But afterwards, through the sin of disobedience, he transgressed the Most High Creator's command. He was expelled among beasts into this corruptible, elemented world, which God had created only for beasts. Since he could not live without nourishment, he necessarily took it from corrupt, elemented elements. That nourishment infected the pure elements of his creation. Thus he slowly declined into corruption until one quality exceeded another, and the ruin of the whole compound came: infirmity, and finally separation and death. Those subsequently begotten in corrupted elements, from corrupted seed and outside paradise, were still nearer corruption and death, for seed produced from corrupt nourishment cannot endure. The longer since the expulsion from paradise, the nearer human beings approach corruption. Hence life grows shorter, and matters will come to the point where procreation too ceases because life has become so brief. Yet some places have gentler air and more favourable stars. There people do not naturally decay so quickly, because they also live more naturally. Our own people, by contrast, recklessly hasten towards corruption through gluttony and disorderly living. Experience teaches that those born from sick parents' seed do not endure.

About This Reading Edition

The complete supplied Latin–English edition of the Twelve Treatises, Epilogue, Enigma, Parable, Dialogue of Mercury and Treatise of Sulphur, with original preliminaries, John French’s historical English address and its separately labelled modernisation, 101 annotations and the complete study apparatus.

Historical Text and Translation

The Twelve Treatises and their concluding texts follow the selected 1606 Herzog August Bibliothek witness. The Dialogue uses the 1607 Cologne printing; the author’s preface and Alsted epigram use Frankfurt 1611. Sulphur uses the 1616 Munich and Rome witnesses. John French’s 1650 address is separately identified as historical English reception.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical Latin texts and John French’s 1650 English address are in the public domain. The new translation, modernisation and editorial apparatus were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.