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Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition

Michael Sendivogius

A New Light of Alchemy

With the Dialogue of Mercury and the Treatise of Sulphur

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A New Light of AlchemySulphur · Fire · Passage 9

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English Page · Branch 133 of 204

Sulphur · Fire · Passage 9

Source reference
Latin witness
1616 · sequence pages 31–32

Latin

Omnium rerum praesertim viventium separatio mors naturalis est, propterea naturaliter hominem mori oportet; quia cum homo ex quatuor Elementis est compositus, subest separationi, cum omne compositum separatur naturaliter. Sed haec separatio humanae compositionis, in die Iudicii tantum fieri debuit, nam in paradiso homo immortalis erat, quod omnes Theologi, et ipsa Sacra scriptura testatur; rationem tamen sufficientem immortalitatis nullus Philosophus hucusque ostendit, quam huius scientiae sanctae inquisitori scire convenit, ut videre possit, quomodo ista omnia naturaliter fiunt, et facillime intelligi possunt. Verum et verissimum est, omne compositum huius mundi corruptioni subesse ac separari posse, quae separatio in regno animali mors appellatur; homo autem cum etiam ex quatuor Elementis compositus et creatus est, quomodo immortalis esse poterat? Hoc naturaliter fieri credere difficile est, imo supra naturale aliquid hucusque habetur. Deus tamen Philosophis viris bonis ante complura saecula hoc naturaliter esse inspiravit, quod tu a nobis sic accipe.

English

The separation of all things, especially living things, is natural death. A human being must therefore die naturally. Being composed of four elements, the human being is subject to separation, since every compound is naturally separated. Yet this separation of the human composition should have happened only on the day of judgment, for in paradise the human being was immortal, as all theologians and sacred Scripture itself testify. No philosopher, however, has yet shown a sufficient reason for that immortality. The seeker of this sacred science should know it, so as to see how all these things happen naturally and can be understood very easily. It is true, utterly true, that every compound of this world is subject to corruption and can be separated. In the animal kingdom this separation is called death. Since the human being too was composed and created from four elements, how could he have been immortal? It is hard to believe this could occur naturally; indeed, it has hitherto been considered supernatural. Yet many ages ago God inspired good philosophers to understand that it was natural. Receive this account from me.

About This Reading Edition

The complete supplied Latin–English edition of the Twelve Treatises, Epilogue, Enigma, Parable, Dialogue of Mercury and Treatise of Sulphur, with original preliminaries, John French’s historical English address and its separately labelled modernisation, 101 annotations and the complete study apparatus.

Historical Text and Translation

The Twelve Treatises and their concluding texts follow the selected 1606 Herzog August Bibliothek witness. The Dialogue uses the 1607 Cologne printing; the author’s preface and Alsted epigram use Frankfurt 1611. Sulphur uses the 1616 Munich and Rome witnesses. John French’s 1650 address is separately identified as historical English reception.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical Latin texts and John French’s 1650 English address are in the public domain. The new translation, modernisation and editorial apparatus were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.