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English Page · Branch 146 of 204
Sulphur · The Three Principles · Passage 7
Source reference
- Latin witness
- 1616 · sequence pages 44–45
Latin
Purgatis ergo rebus, fac ut ignis et aqua amici fiant, quod in terra sua, quae cum illis ascenderat facile facient, et tunc id brevius perficies quam natura, si bene secundum pondus naturae coniunxeris; non sicut prius fuit, sed sicut natura requirit, et tibi opus est. Quoniam natura in omni compositione magis apponit de aliis quam de igne. Minima pars ignis semper est, sed natura secundum placitum addit ignem extrinsecum, ad excitandum illum internum secundum maius vel minus per multum aut parum temporis, et secundum hoc si ignis superat aut superatur perfectae aut imperfectae res fiunt, sic in mineralibus quam in vegetabilibus. Non intrat quidem ignis extrinsecus in profundum compositionis essentialiter, sed tantum virtute; quoniam ignis intrinsecus materialis sufficit sibi si tantum nutrimentum habet, et ignis extrinsecus est illi nutrimentum, et quasi ligna respectu ignis Elementalis, et secundum tale nutrimentum crescit et multiplicatur. Cavendum tamen est, ne ille nimius ignis extrinsecus adveniat, quoniam si quis multum et extra posse comedit, suffocatur: parvum ignem magna flamma devorat. Ignis extrinsecus debet esse multiplicativus, nutriens, non devorans, ita enim res perficiuntur. Decoctio ergo in omnibus rebus est perfectio, ita natura addit virtutem ad pondus et perficit. Verum quia difficile est ad compositum addere, cum hoc longissimum laborem requirit, consulimus itaque, ut de superfluo amoveas tantum quantum opus est, vel natura requirit. Remotis superfluitatibus misce, ostendet postea natura quod quaesivisti. Tu quoque cognosces, si natura bene aut male coniunxit elementa, cum in coniunctione elementa omnia consistunt.
English
When things have been purified, therefore, make fire and water friends. They will readily become so in their own earth, which ascended with them. You will then perfect the work sooner than nature, if you have joined them well according to nature's weight: not as they were before, but as nature requires and you need. In every composition nature puts in more of the other things than of fire. Fire's portion is always the smallest. But nature adds external fire as she pleases to stir the internal fire, more or less, for a long or short time. According to whether fire overcomes or is overcome, perfect or imperfect things result, in minerals as in plants.
External fire does not enter the depths of the composition in actual substance, but only in power. The internal material fire is sufficient for itself, provided it has nourishment. External fire is its nourishment, like wood in relation to elemental fire, and it grows and multiplies according to that nourishment. Take care, however, lest too much external fire arrive. Someone who eats too much, beyond his capacity, is choked. A great flame devours a small fire. External fire should multiply and nourish, rather than devour; in this way things are perfected. Cooking, then, is perfection in all things. In this way nature adds power to weight and perfects it.
But because it is difficult to add to a compound, requiring very prolonged labour, I advise you to remove as much superfluity as is needed, or as nature requires. After removing the superfluities, mix the remainder. Nature will then show what you sought. You too will recognise whether nature joined the elements well or badly, for everything consists in their conjunction.
Socrates
Reading A New Light of Alchemy · Sulphur · The Three Principles · Sulphur · The Three Principles · Passage 7
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Socrates will begin with this book and its sources.About This Reading Edition
The complete supplied Latin–English edition of the Twelve Treatises, Epilogue, Enigma, Parable, Dialogue of Mercury and Treatise of Sulphur, with original preliminaries, John French’s historical English address and its separately labelled modernisation, 101 annotations and the complete study apparatus.
Historical Text and Translation
The Twelve Treatises and their concluding texts follow the selected 1606 Herzog August Bibliothek witness. The Dialogue uses the 1607 Cologne printing; the author’s preface and Alsted epigram use Frankfurt 1611. Sulphur uses the 1616 Munich and Rome witnesses. John French’s 1650 address is separately identified as historical English reception.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
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The historical Latin texts and John French’s 1650 English address are in the public domain. The new translation, modernisation and editorial apparatus were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.