Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
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English Page · Branch 102 of 204
Preface to the Treatise of Sulphur · Passage 2
Source reference
- Latin witness
- 1616 · unnumbered preface 2–4
Latin
Ad exemplum: scriptum est in loco uno: postea has aquas simul misceas; alter addidit non: parum quidem addidit, et nihilominus totum caput contrarium fecit. Studiosus tamen diligens sciat apem etiam ex venenosis herbis mel colligere; si enim ad possibilitatem naturae lectionem dirigit, facile Sophismata separabit, et tamen legere non desinat, quia liber librum aperit. Sed ego ita intellexi, quod libri Geberi Philosophi, et quis scit si non et aliorum Autorum, veneficiis maximis incantati sunt, ita, ut nullo modo possint nec debeant intelligi, nisi millesima lectione, et hoc ab ingenioso Lectore? Fatui plane ab illorum lectione excluduntur. Sunt quidem multi qui illum, sicuti et alios Autores interpretantur, sed video explicationem esse difficiliorem textu. Meum consilium est ut in textu maneas, et quicquid legis, omnia ad possibilitatem naturae applices, et quid sit natura in primis perquiras. Omnes quidem scribunt, quod res est vilis, facilis, communis, et verum quidem est, sed adiungendum fuit, Scientibus. Sciens et inter stercora illam cognoscit, et ignorans etiam in auro illam esse non credit; et hi omnes qui eiusmodi libros obscuros composuerunt, si artem nescirent sed ex eiusmodi libris, qui quidem verissimi sunt, artem quaerere deberent, illam difficilius invenirent, quam moderni inquisitores inveniunt. Ego mea scripta laudare nolo; ille iudicabit, qui illa ad possibilitatem et cursum naturae applicabit; et si ex meis scriptis, consiliis et exemplis, operationem naturae, et ministros eius, Spiritus vitales aerem constringentes, tum et subiecti primam materiam cognoscere non poterit, vix ex Raimundo Lullo intelliget: difficile enim est credere, Spiritus habere tantam potentiam in ventre venti.
English
For example, one passage reads: Afterwards mix these waters together. Someone else added not. He added little, yet reversed the whole chapter. Still, let the diligent student remember that the bee gathers honey even from poisonous plants. If he directs his reading by what nature can accomplish, he will readily separate out the sophistries. Yet he should not stop reading, because one book opens another. I have understood, however, that the books of the philosopher Geber—and who knows whether those of other authors too—have been bewitched with the greatest enchantments, so that they cannot and should not be understood until the thousandth reading, and then only by an intelligent reader. Fools are altogether excluded from reading them. Many people interpret him, as they do other authors, but I find the explanation harder than the text. My advice is to stay with the text, to apply everything you read to what nature can accomplish, and first of all to investigate what nature is. Everyone writes that the thing is cheap, easy and common. This is indeed true, but they ought to have added: for those who know. A knowledgeable person recognises it even among dung; an ignorant one does not believe it is present even in gold. All those who composed obscure books of this kind, if they did not know the art but had to seek it in such books—which are indeed entirely true—would discover it with greater difficulty than present-day seekers do.
I do not wish to praise my writings. Whoever applies them to nature's possibilities and course will judge them. If someone cannot learn from my writings, counsels and examples to recognise nature's operation, her servants, the vital spirits that bind the air, and the first matter of the subject, he will scarcely understand it from Raymond Lull; for it is hard to believe that spirits have such power in the belly of the wind.
Socrates
Reading A New Light of Alchemy · Preface to the Treatise of Sulphur · Preface to the Treatise of Sulphur · Passage 2
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Socrates will begin with this book and its sources.About This Reading Edition
The complete supplied Latin–English edition of the Twelve Treatises, Epilogue, Enigma, Parable, Dialogue of Mercury and Treatise of Sulphur, with original preliminaries, John French’s historical English address and its separately labelled modernisation, 101 annotations and the complete study apparatus.
Historical Text and Translation
The Twelve Treatises and their concluding texts follow the selected 1606 Herzog August Bibliothek witness. The Dialogue uses the 1607 Cologne printing; the author’s preface and Alsted epigram use Frankfurt 1611. Sulphur uses the 1616 Munich and Rome witnesses. John French’s 1650 address is separately identified as historical English reception.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The historical Latin texts and John French’s 1650 English address are in the public domain. The new translation, modernisation and editorial apparatus were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.