Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
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Latin Page · Branch 130 of 204
Sulphur · Fire · Passage 6
Source reference
- Latin witness
- 1616 · sequence pages 28–29
Latin
Sic quoque Deus et conditor rerum dominus et Deus noster operatur in hunc mundum ea, quae ad mundi necessaria pertinent, et in his includitur mundo, unde Deum ubique esse credendum. Excluditur autem illa sua immensa sapientia extra corpus mundi qua operatur extra illum, et alia multo altiora imaginatur quam corpus mundi concipere potest, et ista sunt contra, id est extra naturam, solius Dei secreta, sicut est exemplum in anima, quae extra corpus multa profundissima imaginatur et hisce assimilatur Deo, quibus extra suum mundum operatur extra naturam, licet et ista sunt adhuc sicut candela accensa erga meridianam lucem, quoniam anima imaginatur sed non exequitur nisi in mente, Deus vero omnia eodem momento quo imaginatur efficit; sicut anima imaginatur esse Romae vel alibi quidquid sit in ictu oculi, sed mente tantum, Deus vero talia essentialiter facit, qui omnipotens est. Non est ergo Deus inclusus mundo, nisi ut anima corpori, separatam habet suam absolutam potestatem, sic etiam anima cuiuscunque corporis est, absolutam habet et separatam potentiam alia facere quam corpus concipere potest, maximam ergo habet potestatem in corpus si vult, alias frustra esset nostra Philosophia. Ex his igitur disce cognoscere Deum, et scies quibus differt Creator a Creatis. Tu ipse maiora concipere poteris, cum iam a nobis portam apertam habes.
English
So too God, the maker of things, our lord and God, works within this world those things required for the world's necessities. In these he is contained within the world, whence we must believe God to be everywhere. Yet in his immeasurable wisdom he also stands outside the world's body. Through that wisdom he operates beyond it and imagines other things far higher than the world's body can conceive. These are contrary to, or outside, nature, secrets of God alone.
The soul offers an example: outside the body it imagines many most profound things. In these it resembles God, working beyond its own world and outside nature. Yet even this is like a lit candle compared with noon light, since the soul imagines but accomplishes only in the mind, whereas God effects everything in the very moment he imagines it. Thus the soul imagines itself at Rome or elsewhere in the blink of an eye, but only in mind. God, who is almighty, does such things in actual being. God is therefore enclosed in the world only as soul is in body; he has his own separate and absolute power. Likewise the soul of any body has an absolute, separate power to do other things than the body can conceive. It therefore has the greatest power over the body if it wills; otherwise our philosophy would be vain. From this learn to know God, and you will understand how the Creator differs from created things. You yourself can conceive greater things, now that I have opened the door to you.
Socrates
Reading A New Light of Alchemy · Sulphur · Fire · Sulphur · Fire · Passage 6
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Socrates will begin with this book and its sources.About This Reading Edition
The complete supplied Latin–English edition of the Twelve Treatises, Epilogue, Enigma, Parable, Dialogue of Mercury and Treatise of Sulphur, with original preliminaries, John French’s historical English address and its separately labelled modernisation, 101 annotations and the complete study apparatus.
Historical Text and Translation
The Twelve Treatises and their concluding texts follow the selected 1606 Herzog August Bibliothek witness. The Dialogue uses the 1607 Cologne printing; the author’s preface and Alsted epigram use Frankfurt 1611. Sulphur uses the 1616 Munich and Rome witnesses. John French’s 1650 address is separately identified as historical English reception.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The historical Latin texts and John French’s 1650 English address are in the public domain. The new translation, modernisation and editorial apparatus were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.